Proper Water Baptism procedure....

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S

SantoSubito

Guest
#61
I am a oneness believer, that doesn;t make me a UPC member any more that you denial of the uni-personal God makes you a Mormon. Right??????
Thats not quite a perfect analogy since Mormons are henotheist, but i get your point.


I have studied the New Testament as well as the ECF extensively and the Oneness doctrine wins out.
I haven't ever seen ECF quotes that supports Oneness. More to the point however I've seen tons that support the Trinity.


further more I do not know what you mean by pentecostal style, but they were charismatics in the simplest definition of the term.
With all the references to the Eucharist and various other liturgical components i don't even see how they could be Charismatic, but then again there are Charismatic Catholics.

No! I am part of the original Apostolic Christians. . [I'm just having some fun. I hope you don't get offended.]
I even recognize you as part of the Apostolic Christians. I can even commune at your churches if your priests would let me.
 
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Ricke

Guest
#62
"Jesus is the THIRD person in the Trinity"

Really? He got demoted from#2? I better pray and let him know....tsk tsk tsk
 

RoboOp

Administrator
Staff member
Aug 4, 2008
1,421
716
113
#63
I always baptize people like this:

"I baptize you in the name of the father.. in the name of Jesus the Son, and the Holy Spirit"

That should make everybody happy, right? :)
But Jesus is not just the Son, He is fully God
Okay will this make everyone happy?

"I baptize you in the name of the father, in the name of Jesus the Son who is fully God, and the Holy Spirit."

:D
 

superdave5221

Senior Member
Jul 28, 2009
1,409
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#64
Being born of water is not being baptized in water, but it's actually in reference to physical birth, simply put, the water broke. You must be born physically out of a woman's womb (of the water), and then you must be born again, that is, you must be born spiritually (of the Spirit). 'Jesus answered, Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.' -- John 3:5-6

It never ceases to amaze me that people interpret this verse this way. Did Jesus need to instruct people that they would need to be born in the flesh in order to be saved? Were there any others? Did people have the ability to be born or not? Were there people walking around that had not been born?

If John 3:5 is in reference to water baptism, I ask you, what about the thief on the cross? Though, he was not baptized, he entered into paradise. Some will conclude that the thief was under the Old Covenant, and did not have to be baptized. However, I ask in reference to John 3:5, is not Nicodemus, a Jew, under the Old Covenant? The same people who say the thief did not need to be baptized because he was subject to the Old Covenant, are the same people that insist that Jesus is telling an Old Covenant Jew that he must be baptized in water to be saved in John 3:5.

Unless of course Jesus knew that Nicodemus would live past the time of the cross, (which he most certainly did), and would thus fall under the New Covenant. The thief did not.

At Pentecost, did the men receive the Spirit by water baptism? Or had they received the Spirit before water baptism? Acts 2:1-5 tells us that the Holy Spirit descended first, and then later in verses 37-38, they were baptized.

I have to wonder why those three thousand people who became members of Christ's church on pentecost, and who publicly received the power of the Holy Spirit, and various gifts, including the gift of tongues, would need to prove to the world that they belonged to Christ, by being water baptized, as they all were. Or for that matter, why anyone would need to prove to the world that they were members of Christ's church, through an outward show of baptism, which few people witness, instead of showing it by their way of living. I guess because Christ commanded it. That would be a good reason, wouldn't it?
 

superdave5221

Senior Member
Jul 28, 2009
1,409
31
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#65
Ok GraceBeUntoYou, after rereading the post above, in the first part, you are saying that Jesus needed to contrast the difference between being born in the flesh and being born in the spirit. Please forgive me for not giving enough consideration to your thoughts before typing. That is a good point.
 
Jun 29, 2010
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#66
Okay will this make everyone happy?

"I baptize you in the name of the father, in the name of Jesus the Son who is fully God, and the Holy Spirit."

:D
You can baptize people any way you want. Matter of fact I was baptized in the trinitarian formula. None of this changes the truth that the apostles baptized in the name of Jesus, and there is no real reason for us to do any different.
 
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AgeofKnowledge

Guest
#67
At the baptism ofJesus (Matt. 316-17), all three members of the Trinity were present together: "As soon as Jesus [Son] was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God [Spirit] descending like a dove and lighting on him. And a voice from heaven [Father] said, 'This is my Son, whom I love; with him I am well pleased.'"

In the baptismal formula (Matt. 28:19) it places all three under one "name" (singular), saying: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."

Likewise, in an apostolic benediction (e.g., 2 Cor. 13:14), all three names are present together. Paul prayed, "May the grace of the Lord Jesus Christ [Son], and the love of God [Father], and the fellowship of the Holy Spirit [Spirit] be with you all."

All of these passages and many more indicate that there are three different and distinct persons who exist simultaneously and eternally and who share one and the same essence or nature. This is in stark contrast to Oneness Doctrine heresy or modalism (sabellianism) heresy.

The early scholars certainly concurred. Origen Adamantius, (c. 185–254 AD) was an early Christian scholar and theologian, and one of the most distinguished writers of the early Christian Church, spoke of the fact that the person of the Holy Spirit was of such authority and dignity, that saving baptism was not complete except by the authority of the most excellent Trinity of them all, i.e., by the naming of Father, Son, and Holy Spirit, and by joining them to the unbegotten God the Father, and to His only-begotten Son, the name also of the Holy Spirit. (ibid., 1.2).

It is without a doubt Trinity was present, taught, and practiced in the apostolic and early church and that included baptism.

The benediction of 2 Corinthians 13:14 contains all three members of the Godhead: May the grace of the Lord Jesus Christ, and the love of God [the Father], and the fellowship of the Holy Spirit be with you all." And the baptismal formula of Matthew 28:19 contains the Holy Spirit along with the other members of the Trinity all under one "name" [essence]: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."

That they certainly did.​
 
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charisenexcelcis

Guest
#68
"Jesus is the THIRD person in the Trinity"

Really? He got demoted from#2? I better pray and let him know....tsk tsk tsk
You're welcome to list Him first if you wish. There is no jealousy between them.
 

superdave5221

Senior Member
Jul 28, 2009
1,409
31
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#69
You're welcome to list Him first if you wish. There is no jealousy between them.
1 Cor 11: 3 But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

Even though there is singularity of unity among God's attributes, as well as between the members of the Godhead, with all three members being individually, fully God, there is some argument for a line of authority among them. The above verse indicates that Jesus does submit Himself to the Father. And since Jesus sends the Holy Spirit, with the implication that the one sent must submit to being sent, it would seem reasonable to list the Father first, followed by Jesus, and then Holy Spirit.

Also note the order in the following:

Matthew 28: 19 "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

In New Testament times, the order of mention in writings is important. For example, in the book of Acts, note the order of missionary leaders between Barnabus and Paul. In the early part of the book, when Barnabus is the leader, his name is listed first. Later, as Paul takes the more dominant role, his name begins to be listed before Barnabus.

Having said all of this, I am not CERTAIN that it really matters. Just a thought.
 
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charisenexcelcis

Guest
#70
1 Cor 11: 3 But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

Even though there is singularity of unity among God's attributes, as well as between the members of the Godhead, with all three members being individually, fully God, there is some argument for a line of authority among them. The above verse indicates that Jesus does submit Himself to the Father. And since Jesus sends the Holy Spirit, with the implication that the one sent must submit to being sent, it would seem reasonable to list the Father first, followed by Jesus, and then Holy Spirit.

Also note the order in the following:

Matthew 28: 19 "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

In New Testament times, the order of mention in writings is important. For example, in the book of Acts, note the order of missionary leaders between Barnabus and Paul. In the early part of the book, when Barnabus is the leader, his name is listed first. Later, as Paul takes the more dominant role, his name begins to be listed before Barnabus.

Having said all of this, I am not CERTAIN that it really matters. Just a thought.
I do not disagree. Sometimes we strain out gnats and swallow camels.
 
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Ricke

Guest
#71
Ageofknowledge
Let us discuss three things you brought up.

1. Matthew 3 v 16

There were not "3" present at the Baptism of Jesus by John. Granted it appears there were 3 until you figure this out through biblical knowledge. The dove is a symbol of peace, and certainly Jesus is the Prince of Peace. This is why Jesus referred to The Holy Spirit as the "Comforter" in John 14 v 26. So automatically assuming the Dove is The Holy Spirit present at The Baptism of Jesus holds no credibility, except by those who cling unto Trinity beleifs.

Secondly, God did speak from heaven. God also spoke from a burning Bush to Moses, and he Spoke from the Mouth of a Jackass in the OT. So now we see The Father speaking about the Son in Matthew 3. Notice Jesus never said a word, because when you have an understanding that The Father and Son are one and The same Lord/ God, and God The Father is The Spirit and the "Mouthpiece" as it is of The "Son" Jesus , the Son, the created Flesh of God ( I Timothy 3 v 16) then you see a Unity here not a Triunity.

II Corinthians 13 v 14

"The grace of The Lord Jesus Christ, AND The Love of God and the communion of The Holy Ghost be with you all. Amen"

First, Jesus IS both Lord And God (John 20 v 28) question: How Many Lords or Gods are there? ONE. The Holy Ghost was spoken of in this verse. The Holy Ghost is a Spirit... God is a Spirit (John 4 v 24) How many Spirits of God? Again Just ONE,
(Read..I Corinthians 12v 13/ Ephesians 4 v 4) . Where is 3 here??

Origen.....Early Church theologian of the Catholic Church.

The Original Apostles of Jesus never taught Trinity. The last Apostle of Jesus was John who wrote The Book of Revelations around 100 AD. This was 85 years before Origen was even born.
So the RCC trying to sell this Myth that Origen was teaching Apostolic teachings is pure fantasy.

Acts 20 v 29-31 Apostle Paul stated; "For I know this, that after my departing shall grievous wolves enter in among you not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples unto them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one day and night with tears."

Paul also earned us in Galatians 1 v 6-8 and I Timothy 4 v 16 as well.

Conclusion; Origen came from those who broke away from the Original Apostolic Church and that is why we see so many different Churches, and Religions in Christianity. That is why we study scriptures to make certain what we are told to beleive is sound doctrine taught in The Original Jesus-founded Church.
(Please read; John 5 v 39)...
 
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charisenexcelcis

Guest
#72
Ageofknowledge
Let us discuss three things you brought up.

1. Matthew 3 v 16

There were not "3" present at the Baptism of Jesus by John. Granted it appears there were 3 until you figure this out through biblical knowledge. The dove is a symbol of peace, and certainly Jesus is the Prince of Peace. This is why Jesus referred to The Holy Spirit as the "Comforter" in John 14 v 26. So automatically assuming the Dove is The Holy Spirit present at The Baptism of Jesus holds no credibility, except by those who cling unto Trinity beleifs.
The problem with your "explanation" is that the word of God says "he saw the Holy Spirit descending as a dove". So this is not Age's interpretation, it is a clear statement of scripture."
Secondly, God did speak from heaven. God also spoke from a burning Bush to Moses, and he Spoke from the Mouth of a Jackass in the OT. So now we see The Father speaking about the Son in Matthew 3. Notice Jesus never said a word, because when you have an understanding that The Father and Son are one and The same Lord/ God, and God The Father is The Spirit and the "Mouthpiece" as it is of The "Son" Jesus , the Son, the created Flesh of God ( I Timothy 3 v 16) then you see a Unity here not a Triunity.
Then there is the Father speaking out. He does not say "I am My Beloved Son". In saying "this", the Father, whose grammar is perfect, separates Himself from the Son. Do you realize what you imply when you say that the Father is the "mouthpiece" of the Son. You imply that Jesus engagesd in a sort of parlor trick in order to endorse Himself.

II Corinthians 13 v 14

"The grace of The Lord Jesus Christ, AND The Love of God and the communion of The Holy Ghost be with you all. Amen"

First, Jesus IS both Lord And God (John 20 v 28) question: How Many Lords or Gods are there? ONE. The Holy Ghost was spoken of in this verse. The Holy Ghost is a Spirit... God is a Spirit (John 4 v 24) How many Spirits of God? Again Just ONE,
(Read..I Corinthians 12v 13/ Ephesians 4 v 4) . Where is 3 here??
Would I say, "the grace of David and the love of Mr. King and the communion of Allen"? As to the other passages, Ephesians 4 says there is one Lord, one God, and one Spirit. Why would it list those separately? Finally, you think that a trinitarian doesn't believe that there is a unity in the Godhead. There is a profound unity, but there are three self-aware individuals.

Origen.....Early Church theologian of the Catholic Church.

The Original Apostles of Jesus never taught Trinity. The last Apostle of Jesus was John who wrote The Book of Revelations around 100 AD. This was 85 years before Origen was even born.
So the RCC trying to sell this Myth that Origen was teaching Apostolic teachings is pure fantasy.
The UPC is over 85 years old. How do we know that your beliefs truly reflect the teaching of the UPC? Well, of course they do, it hasn't been that long.

Acts 20 v 29-31 Apostle Paul stated; "For I know this, that after my departing shall grievous wolves enter in among you not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples unto them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one day and night with tears."

Paul also earned us in Galatians 1 v 6-8 and I Timothy 4 v 16 as well.

Conclusion; Origen came from those who broke away from the Original Apostolic Church and that is why we see so many different Churches, and Religions in Christianity. That is why we study scriptures to make certain what we are told to beleive is sound doctrine taught in The Original Jesus-founded Church.
You have no evidence to support that claim. You are using Sherlock's maxim: Since we believe as the apostles did and since we do not agree with [insert name here], then they must be wrong. You are using the same methodology with scripture.
(Please read; John 5 v 39)...
"Even in your law it is written, that the testimony of two men is true. I am He who bears witness of Myself, and the Father who sent Me bears witness of Me."
Jesus is claiming the witness of two men, Himself and the Father. So are He and the Father two separate witnesses?
 
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Ricke

Guest
#73
To All
I beleive in The Father, Son, and Holy Ghost. However, they are not 3 persons, or operate independently one from the other. They are in reality Three relationships to humanity from The One God/ One Lord.

The Father and Son are ONE (John 10v 30/John 14 v 7-9)
Jesus has a "dual nature". He was fully God/ Fully Human.
(I Timothy 3 v 16). God is a Spirit( John 4 v 24) a Spirit cannot be seen, nor can a Spirit shed blood and die. The sole purpose of The Father creating The Body Jesus ( The son) was to be a one-time only perfect sacrifice for everybody's sins at Calvary.

Trinity folks see this as "Daddy" sending "Junior" to the cross which simply is not the case. It was simply The One eternal God creating a human body so that body could shed the blood for our sins and atonement. Hebrews chapter Nine explains this.

Jesus with a dual nature sometimes spoke as the eternal God that he was; "Before Abraham was I Am" ( John 8 v 58) and sometimes he spoke as humanity would "My God, my God, why has thou forsaken me?" ( Matthew 27 v 46) .

And everyone wants to know, " well if Jesus and The Father are not two persons, why did Jesus pray to The Father". Like his Water Baptism by John The Baptist, was not really needed since Jesus is God; he prayed to The Father as another example for us to rely on the Spirit of God rather then trust our Flesh.

Matthew 26 v 41 Jesus said.; "Watch and Pray, that Ye enter not into temptation: The Spirit (The Father) indeed is willing, but the Flesh (humanity) is WEAK".

Here is where the Oneness of God is shown from what Jesus told his Apostles.

John 14 v 17-20 read closely what Jesus says to his Apostles; " Even The Spirit of Truth; whom The World cannot receive, because it seeth Him not, neither knoweth him; but you know him; for HE dwells with you, and shall be in you. I will not leave you COMFORTLESS: I will come to you. Yet a little while, and the World sees me no more; but you shall see me; because I Again ONElive, Ye shall live also. At that day you shall know that I AM IN MY FATHER, and You in Me, and I IN YOU.

This is The Spirit side (The Father) telling The Apostles he as the Holy Spirit would be in them. Again we see ONE.
John 14 v 26 we read about The Holy Ghost " The Comforter".
 
Jun 29, 2010
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#74
"Even in your law it is written, that the testimony of two men is true. I am He who bears witness of Myself, and the Father who sent Me bears witness of Me."
Jesus is claiming the witness of two men, Himself and the Father. So are He and the Father two separate witnesses?
The Father and the Son indeed are distinct as the Son is Human and the Father is God. The thing is Jesus was both God the Father ,and man the Son.
 
S

SantoSubito

Guest
#75
Origen.....Early Church theologian of the Catholic Church.

The Original Apostles of Jesus never taught Trinity. The last Apostle of Jesus was John who wrote The Book of Revelations around 100 AD. This was 85 years before Origen was even born.
So the RCC trying to sell this Myth that Origen was teaching Apostolic teachings is pure fantasy.

Acts 20 v 29-31 Apostle Paul stated; "For I know this, that after my departing shall grievous wolves enter in among you not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples unto them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one day and night with tears."

Paul also earned us in Galatians 1 v 6-8 and I Timothy 4 v 16 as well.

Conclusion; Origen came from those who broke away from the Original Apostolic Church and that is why we see so many different Churches, and Religions in Christianity. That is why we study scriptures to make certain what we are told to beleive is sound doctrine taught in The Original Jesus-founded Church.
(Please read; John 5 v 39)...
You do know that they are quite a few other ECFs other than Origen that support a distinctly Trinitarian belief system right?
 
Jun 29, 2010
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#76
You do know that they are quite a few other ECFs other than Origen that support a distinctly Trinitarian belief system right?
I can guarantee you, that you will not find any teaching from any ECF that even hints at a Trinity/separate persons of the God head before 150 A.D. I would even say before 200A.D. It really was formulated as taught today until late in the 4th century.
 
Jun 29, 2010
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#77
The first recorded use of this Greek word in Christian theology (though not about the Divine Trinity) was by Theophilus of Antioch in about 170. He wrote:[
"In like manner also the three days which were before the luminaries, are types of the Trinity [Τριάδος], of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man."


How ever it was until t Tertullian, a Latin theologian who wrote in the early third century, began to teach the doctrine of the Trinity as we know it now, using the words "Trinity", "person" and "substance" to explain that the Father, Son and Holy Spirit are "one in essence—not one in Person".

This is as I said before 100s of years after the Apostles the apostles themselves , nor their disciple never taught the doctrine of the trinity.
 
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AgeofKnowledge

Guest
#78
As every respectable mainstream Christian scholar will tell: a proper handling of scripture as well as Apostolic tradition and early church practice all refute the onesness doctrine heresy which began when John G. Scheppe revealed that during his night of meditation it was revealed to him that baptism must be done "in the name of Jesus only" and not "in the name of the Father, the Son, and the Holy Spirit." He surrounded himself with a few like minded individuals and in 1916 yet another homegrown American cult was born.

At the baptism ofJesus (Matt. 3:16-17), all three members of the Trinity were present together: "As soon as Jesus [Son] was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God [Spirit] descending like a dove and lighting on him. And a voice from heaven [Father] said, 'This is my Son, whom I love; with him I am well pleased.'"

Your reasoning Ricke is fallicious in that in constitutes nothing more than wishful thinking. He saw the Spirit of God descending like a dove, or as a dove, and coming or lighting upon him. Christ saw it (Mk 1:10) and John saw it (Jn 1:33, 34), and since it was to be the Christ's public inauguration it is reasonable to assume the bystanders saw it as well.

This is the same Spirit of God that moved upon the face of the waters (Genesis 1:2) and it was foretold in the Old Testament that "the Spirit of the Lord should rest upon him" (Isa. 11:2, 61:1), and here He certainly did.

God the son didn't speak when God the father was speaking because it would have been inappropriate to do so as any communications 101 professor would explain. Trying to use such a thing as "proof" to show that Jesus is not a person but merely a "mouthpiece" as you say, violates various rules of logic and constitutes nothing more than an "imaginary casual connection" by itself and especially in light of the aggregate of scripture.

Furthermore, stating that The sole purpose of The Father creating The Body Jesus ( The son) was to be a one-time only perfect sacrifice for everybody's sins at Calvary" constitutes but a myopic false assertion. The life of the person of Jesus in bodily form accomplished many things including fulfilling OT prophecy and living out a ministry in service that communicated a message which profits authentic Christians to this day... meaning those who don't run after the strange heresy of cult leaders anyways.

What John Scheppe should have been doing besides meditating and the twisting scripture to conform with his meditations was to study God's Word as it is. If he had done that, he would have discovered that prophets always spoke by the Spirit of God who came upon them (unlike cult founders who twist scripture into strange heretical doctrines which contradict not only scripture and logic but also each other) and Christ executed the prophetic office after this point.

Repeating for emphasis: In the baptismal formula (Matt. 28:19) it places all three under one "name" (singular), saying: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."

Likewise, in an apostolic benediction (e.g., 2 Cor. 13:14), all three names are present together. Paul prayed, "May the grace of the Lord Jesus Christ [Son], and the love of God [Father], and the fellowship of the Holy Spirit [Spirit] be with you all."

All of these passages and many more indicate that there are three different and distinct persons who exist simultaneously and eternally and who share one and the same essence or nature. This is in stark contrast to Oneness Doctrine heresy or modalism (sabellianism) heresy.

The early scholars certainly concurred. Origen Adamantius, (c. 185–254 AD) was an early Christian scholar and theologian, and one of the most distinguished writers of the early Christian Church, spoke of the fact that the person of the Holy Spirit was of such authority and dignity, that saving baptism was not complete except by the authority of the most excellent Trinity of them all, i.e., by the naming of Father, Son, and Holy Spirit, and by joining them to the unbegotten God the Father, and to His only-begotten Son, the name also of the Holy Spirit. (ibid., 1.2).

It is without a doubt Trinity was present, taught, and practiced in the apostolic and early church and that included baptism.

The benediction of 2 Corinthians 13:14 contains all three members of the Godhead: May the grace of the Lord Jesus Christ, and the love of God [the Father], and the fellowship of the Holy Spirit be with you all."

It's obvious heere that Paul wishes Christians may partake all the benefits which Christ of his free grace and favour has purchased; the Father out of his free love has purposed; and the Holy Ghost applies and bestows." The variety in the order of Persons proves that "in this Trinity none is afore or after other" [Athanasian Creed].

You incorrectly deduce that because Jesus is God that he is not also a person when of course He is both exactly as scripture teaches. Jesus was both God and a person submissive to God the Father's will. He knew that dying on the cross was the only payment His Father could accept for our salvation. He prayed the night of His betrayal by Judas, "O My Father, if it be possible, take this cup of suffering from Me: but LET WHAT YOU WANT BE DONE, NOT WHAT I WANT" (Matthew 26:39). This is a person speaking not an avatar in a computer game God designed.

Jesus was submissive to Mary and Josephy as well. “He continued in subjection to them..." (Luke 2:51). Jesus was a person allright who "learned obedience through the things that He suffered" (Hebrews 5:8)." "For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin" (Hebrews 4:15).

The cult you attend has turned the person of Jesus into an avatar... the truth into a lie. Shame on them for teaching you that and confusing you about something so instrumental to the apostles, the early church, Christians today, and people everywhere... yeah our worldview.

This is just nonsense right here: "The Holy Ghost is a Spirit... God is a Spirit (John 4 v 24) How many Spirits of God? Again Just ONE,
(Read..I Corinthians 12v 13/ Ephesians 4 v 4) . Where is 3 here?"

Each of us has a spirit and leave our mortal bodies after they die. As we keep sharing with you using scripture, the persons of the Godhead share the same divine essence or nature of God and so are ONE yet three distinct persons. God the Father (2 Pet 1:17) is distinct from God the Holy Spirit (Acts 5:3,4; 2 Cor 3:17) and the Holy Spirit is explicitly called "ANOTHER [Gr allos] Comforter" (John 14:16,26; 15:26; 16:7ff). God the Father, God the Son, and God the Holy Spirit are distinct Persons in Scripture (Matt 28:19; 2 Cor 13:14; John 14:16; etc...) yet there is only ONE God (Deut 6:4; Mk 12:29; Jn 17:3; 20:28; etc...).

Furthermore, you are misreading John 4:24. The verse should read "God IS Spirit" as it does in all the modern versions (e.g. NKJV). The point is God's NATURE is spirit, is incorporeal, does not have "flesh and bones" (cf. Luke 24:39; Psalm 139). The KJV reading "God is A Spirit" is misleading you. You are interpreting this as "God is ONE Person" when the text is referring to God's nature as spirit.

And the church fathers and mothers certainly dealt with these facts: God is one; Jesus is God; Jesus and the Father are not the same; and the Holy Spirit is also God and he is not the same as either the Father or the Son. That's what they taught and that's what they believed though it wasn't until about a.d. 200 Tertullian first used the word "Trinity" in his writings like the concept of "substitutionary atonement."

The orthodox view of the Trinity posits that there is only one God and yet three different Persons make up that one God. God is not both three and only one in the same sense. In the Godhead there is one What and three Whos. Three persons in one essence is no more a contradiction than are three corners on one triangle or three ones in one to the third power (1 X 1 X l=l). He is only one in nature (essence) but three in a different sense: in Persons.





But then the Oneness Pentecostals (who hold that only Christ is God) discard inerrancy too. The fact is that the Son and the Father are two persons, co-existing eternally in relationship with one another. To deny this fact is to deny the biblical Son, and thus to have a false view of Jesus exactly what we see in Oneness Doctrine.

I'm sorry you were either raised in it or fell prey to it. God loves you and wants you to come into the knowledge of the truth and know Him as He is. Peace and God bless.
 
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AgeofKnowledge

Guest
#79
In fact, to show how inaccurate Oneness doctrine really is let's look again at the Old Testament. An Old Testament text clearly teaches that the general class of people “rebelled” and “grieved” the Holy Spirit. The text does not refer only to the leaders; all the people were involved in an act which reminds us of the New Testament warning “Do not grieve the Holy Spirit of God” (Eph 4:30).

Even more amazing, this text appears to contain a reference to all three persons of the Trinity. Isaiah 63:9 refers to the Father who shared Israel’s distress in Egypt, the wilderness and Canaan. But it was “the angel of his presence” (or “his face”) that delivered them (Is 63:9). This is the One in whom the Father had put his name (Ex 23:20–21). That is tantamount to saying that he had the same nature, essence and authority as the Father. That surely was no ordinary angel. It had to be the second person of the Trinity, the Messiah.

Having referred to the Father and the Son, the passage then mentions the Holy Spirit (Is 63:10–11). Yahweh, the angel of his presence (that is to say, Jesus, the Messiah) and the Holy Spirit are distinguished as three persons, but not so that the latter two are altogether different from the first. They in fact derive their existence, as we learn from other texts, from the first, and they are one God, forming a single unity. The Holy Spirit was known to the individual believers in the Old Testament, and they could and did rebel against the Holy Spirit individually just as New Testament believers often did, and as we do today.

But alas, how can you argue with Branch Davidians, Mormons, Jehovah Witness, Oneness Pentecostals, etc.... They have the "new" revelation from their cult founders that explains everything for them.
 
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thefightinglamb

Guest
#80
I personally think in order to make sure the baptism is fully submerged, it should take place by tossing. Yep, after the person confesses faith in Jesus, on alternative swings, the preacher, who should be one of the two tossers, should say in the name of the father (one swing), and of the Son (another swing), and of the Holy Spirit (final swing and toss into the water). Not only would this provide for an assuarnace of immersion, but also would provide good pictures for the sunday after.