Lets look at I Cor 12-14 And Acts 2 verse by verse

[TheLearner]

Acts 2 Easy-to-Read Version (ERV)
The Coming of the Holy Spirit
2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a noise came from heaven. It sounded like a strong wind blowing. This noise filled the whole house where they were sitting. 3 They saw something that looked like flames of fire. The flames were separated and stood over each person there. 4 They were all filled with the Holy Spirit, and they began to speak different languages. The Holy Spirit was giving them the power to do this.

5 There were some godly Jews in Jerusalem at this time. They were from every country in the world. 6 A large crowd came together because they heard the noise. They were surprised because, as the apostles were speaking, everyone heard in their own language.

7 They were all amazed at this. They did not understand how the apostles could do this. They said, “Look! These men we hear speaking are all from Galilee.[a] 8 But we hear them in our own languages. How is this possible? We are from all these different places: 9 Parthia, Media, Elam, Mesopotamia, Judea, Cappadocia, Pontus, Asia, 10 Phrygia, Pamphylia, Egypt, the areas of Libya near the city of Cyrene, Rome, 11 Crete, and Arabia. Some of us were born Jews, and others have changed their religion to worship God like Jews. We are from these different countries, but we can hear these men in our own languages! We can all understand the great things they are saying about God.”

12 The people were all amazed and confused. They asked each other, “What is happening?” 13 But others were laughing at the apostles, saying they were drunk from too much wine.

Peter Speaks to the People
14 Then Peter stood up with the other eleven apostles. He spoke loudly so that all the people could hear. He said, “My Jewish brothers and all of you who live in Jerusalem, listen to me. I will tell you something you need to know. Listen carefully. 15 These men are not drunk as you think; it’s only nine o’clock in the morning. 16 But Joel the prophet wrote about what you see happening here today. This is what he wrote:

17 ‘God says: In the last days
I will pour out my Spirit on all people.
Your sons and daughters will prophesy.
Your young men will see visions.
Your old men will have special dreams.
18 In those days I will pour out my Spirit
on my servants, men and women,
and they will prophesy.
19 I will work wonders in the sky above.
I will cause miraculous signs on the earth below.
There will be blood, fire, and thick smoke.
20 The sun will be changed into darkness,
and the moon will be as red as blood.
Then the great and glorious day of the Lord will come.
21 And everyone who trusts in the Lord will be saved.’

22 “My fellow Israelites, listen to these words: Jesus from Nazareth was a very special man. God clearly showed this to you. He proved it by the miracles, wonders, and miraculous signs he did through Jesus. You all saw these things, so you know this is true. 23 Jesus was handed over to you, and you killed him. With the help of evil men, you nailed him to a cross. But God knew all this would happen. It was his plan—a plan he made long ago. 24 Jesus suffered the pain of death, but God made him free. He raised him from death. There was no way for death to hold him. 25 David said this about him:

‘I saw the Lord before me always;
he is at my right side to keep me safe.
26 So my heart is happy,
and the words I speak are words of joy.
Yes, even my body will live with hope,
27 because you will not leave me in the place of death.[c]
You will not let the body of your Holy One rot in the grave.
28 You taught me how to live.
You will come close to me and give me great joy.’

29 “My brothers, I can tell you for sure about David, our great ancestor. He died, was buried, and his tomb is still here with us today. 30 He was a prophet and knew something that God had said. God had promised David that someone from his own family would sit on David’s throne as king.[d] 31 David knew this before it happened. That is why he said this about that future king:

‘He was not left in the place of death.
His body did not rot in the grave.’

David was talking about the Messiah rising from death. 32 So Jesus is the one God raised from death. We are all witnesses of this. We saw him. 33 Jesus was lifted up to heaven. Now he is with God, at God’s right side. The Father has given the Holy Spirit to him, as he promised. So Jesus has now poured out that Spirit. This is what you see and hear. 34 David was not the one who was lifted up to heaven. David himself said,

‘The Lord God said to my Lord:
Sit at my right side,
35 until I put your enemies under your power.[e]’

36 “So, all the people of Israel should know this for certain: God has made Jesus to be Lord and Messiah. He is the man you nailed to the cross!”

37 When the people heard this, they felt very, very sorry. They asked Peter and the other apostles, “Brothers, what should we do?”

38 Peter said to them, “Change your hearts and lives and be baptized, each one of you, in the name of Jesus Christ. Then God will forgive your sins, and you will receive the gift of the Holy Spirit. 39 This promise is for you. It is also for your children and for the people who are far away. It is for everyone the Lord our God calls to himself.”

40 Peter warned them with many other words; he begged them, “Save yourselves from the evil of the people who live now!” 41 Then those who accepted what Peter said were baptized. On that day about 3000 people were added to the group of believers.

The Believers Share
42 The believers spent their time listening to the teaching of the apostles. They shared everything with each other. They ate[f] together and prayed together. 43 Many wonders and miraculous signs were happening through the apostles, and everyone felt great respect for God. 44 All the believers stayed together and shared everything. 45 They sold their land and the things they owned. Then they divided the money and gave it to those who needed it. 46 The believers shared a common purpose, and every day they spent much of their time together in the Temple area. They also ate together in their homes. They were happy to share their food and ate with joyful hearts. 47 The believers praised God and were respected by all the people. More and more people were being saved every day, and the Lord was adding them to their group.

 

[TheLearner]

1 Corinthians 11-15 Easy-to-Read Version (ERV)
11 Follow my example, just as I follow the example of Christ.

Being Under Authority
2 I praise you because you remember me in all things. You follow closely the teachings I gave you. 3 But I want you to understand this: The head of every man is Christ. And the head of a woman is the man.[a] And the head of Christ is God.

4 Every man who prophesies or prays with his head covered brings shame to his head. 5 But every woman who prays or prophesies should have her head covered. If her head is not covered, she brings shame to her head. Then she is the same as a woman who has her head shaved. 6 If a woman does not cover her head, it is the same as cutting off all her hair. But it is shameful for a woman to cut off her hair or to shave her head. So she should cover her head.

7 But a man should not cover his head, because he is made like God and is God’s glory. But woman is man’s glory. 8 Man did not come from woman. Woman came from man. 9 And man was not made for woman. Woman was made for man. 10 So that is why a woman should have her head covered with something that shows she is under authority. Also, she should do this because of the angels.

11 But in the Lord the woman needs the man, and the man needs the woman. 12 This is true because woman came from man, but also man is born from woman. Really, everything comes from God.

13 Decide this for yourselves: Is it right for a woman to pray to God without something on her head? 14 Even nature itself teaches you that wearing long hair is shameful for a man. 15 But wearing long hair is a woman’s honor. Long hair is given to the woman to cover her head. 16 Some people may still want to argue about this. But we and the churches of God don’t accept what those people are doing.

The Lord’s Supper
17 In the things I tell you now I don’t praise you. Your meetings hurt you more than they help you. 18 First, I hear that when you meet together as a church you are divided. And this is not hard to believe 19 because of your idea that you must have separate groups to show who the real believers are!

20 When you all come together, it is not really the Lord’s Supper[c] you are eating. 21 I say this because when you eat, each one eats without waiting for the others. Some people don’t get enough to eat or drink, while others have too much.[d] 22 You can eat and drink in your own homes. It seems that you think God’s church is not important. You embarrass those who are poor. What can I say? Should I praise you? No, I cannot praise you for this.

23 The teaching I gave you is the same that I received from the Lord: On the night when the Lord Jesus was handed over to be killed, he took bread 24 and gave thanks for it. Then he divided the bread and said, “This is my body; it is for you. Eat this to remember me.” 25 In the same way, after they ate, Jesus took the cup of wine. He said, “This cup represents the new agreement from God, which begins with my blood sacrifice. When you drink this, do it to remember me.” 26 This means that every time you eat this bread and drink this cup, you are telling others about the Lord’s death until he comes again.

27 So if you eat the bread or drink the cup of the Lord in a way that does not fit its meaning, you are sinning against the body and the blood of the Lord. 28 Before you eat the bread and drink the cup, you should examine your own attitude. 29 If you eat and drink without paying attention to those who are the Lord’s body, your eating and drinking will cause you to be judged guilty. 30 That is why many in your group are sick and weak, and many have died. 31 But if we judged ourselves in the right way, then God would not judge us. 32 But when the Lord judges us, he punishes us to show us the right way. He does this so that we will not be condemned with the world.

33 So, my brothers and sisters, when you come together to eat, wait for each other. 34 If some are too hungry to wait, they should eat at home. Do this so that your meeting together will not bring God’s judgment on you. I will tell you what to do about the other things when I come.

 

[TheLearner]

12 Now, brothers and sisters, I want you to understand about spiritual gifts. 2 You remember the lives you lived before you were believers. You let yourselves be influenced and led away to worship idols—things that have no life. 3 So I tell you that no one who is speaking with the help of God’s Spirit says, “Jesus be cursed.” And no one can say, “Jesus is Lord,” without the help of the Holy Spirit.

4 There are different kinds of spiritual gifts, but they are all from the same Spirit. 5 There are different ways to serve, but we serve the same Lord. 6 And there are different ways that God works in people, but it is the same God who works in all of us to do everything.

7 Something from the Spirit can be seen in each person. The Spirit gives this to each one to help others. 8 The Spirit gives one person the ability to speak with wisdom. And the same Spirit gives another person the ability to speak with knowledge. 9 The same Spirit gives faith to one person and to another he gives gifts of healing. 10 The Spirit gives to one person the power to do miracles, to another the ability to prophesy, and to another the ability to judge what is from the Spirit and what is not. The Spirit gives one person the ability to speak in different kinds of languages, and to another the ability to interpret those languages. 11 One Spirit, the same Spirit, does all these things. The Spirit decides what to give each one.

The Body of Christ
12 A person has only one body, but it has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that too. 13 Some of us are Jews and some of us are not; some of us are slaves and some of us are free. But we were all baptized to become one body through one Spirit. And we were all given[e] the one Spirit.

14 And a person’s body has more than one part. It has many parts. 15 The foot might say, “I am not a hand, so I don’t belong to the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “I am not an eye, so I don’t belong to the body.” But saying this would not make the ear stop being a part of the body. 17 If the whole body were an eye, it would not be able to hear. If the whole body were an ear, it would not be able to smell anything. 18-19 If each part of the body were the same part, there would be no body. But as it is, God put the parts in the body as he wanted them. He made a place for each one. 20 So there are many parts, but only one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 No, those parts of the body that seem to be weaker are actually very important. 23 And the parts that we think are not worth very much are the parts we give the most care to. And we give special care to the parts of the body that we don’t want to show. 24 The more beautiful parts don’t need this special care. But God put the body together and gave more honor to the parts that need it. 25 God did this so that our body would not be divided. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, then all the other parts suffer with it. Or if one part is honored, then all the other parts share its honor.

27 All of you together are the body of Christ. Each one of you is a part of that body. 28 And in the church God has given a place first to apostles, second to prophets, and third to teachers. Then God has given a place to those who do miracles, those who have gifts of healing, those who can help others, those who are able to lead, and those who can speak in different kinds of languages. 29 Not all are apostles. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak in different kinds of languages. Not all interpret those languages. 31 Continue to give your attention to the spiritual gifts you consider to be the greatest. But now I want to point out a way of life that is even greater.

 

[TheLearner]

13 I may speak in different languages, whether human or even of angels. But if I don’t have love, I am only a noisy bell or a ringing cymbal. 2 I may have the gift of prophecy, I may understand all secrets and know everything there is to know, and I may have faith so great that I can move mountains. But even with all this, if I don’t have love, I am nothing. 3 I may give away everything I have to help others, and I may even give my body as an offering to be burned. But I gain nothing by doing all this if I don’t have love.

4 Love is patient and kind. Love is not jealous, it does not brag, and it is not proud. 5 Love is not rude, it is not selfish, and it cannot be made angry easily. Love does not remember wrongs done against it. 6 Love is never happy when others do wrong, but it is always happy with the truth. 7 Love never gives up on people. It never stops trusting, never loses hope, and never quits.

8 Love will never end. But all those gifts will come to an end—even the gift of prophecy, the gift of speaking in different kinds of languages, and the gift of knowledge. 9 These will all end because this knowledge and these prophecies we have are not complete. 10 But when perfection comes, the things that are not complete will end.

11 When I was a child, I talked like a child, I thought like a child, and I made plans like a child. When I became a man, I stopped those childish ways. 12 It is the same with us. Now we see God as if we are looking at a reflection in a mirror. But then, in the future, we will see him right before our eyes. Now I know only a part, but at that time I will know fully, as God has known me. 13 So these three things continue: faith, hope, and love. And the greatest of these is love.

 

[TheLearner]

14 Love should be the goal of your life, but you should also want to have the gifts that come from the Spirit. And the gift you should want most is to be able to prophesy. 2 I will explain why. Those who have the gift of speaking in a different language are not speaking to people. They are speaking to God. No one understands them—they are speaking secret things through the Spirit. 3 But those who prophesy are speaking to people. They help people grow stronger in faith, and they give encouragement and comfort. 4 Those who speak in a different language are helping only themselves. But those who prophesy are helping the whole church.

5 I would like all of you to have the gift of speaking in different languages. But what I want more is for you to prophesy. Anyone who prophesies is more important than those who can only speak in different languages. However, if they can also interpret those languages, they are as important as the one who prophesies. If they can interpret, then the church can be helped by what they say.

6 Brothers and sisters, will it help you if I come to you speaking in different languages? No, it will help you only if I bring you a new truth or some knowledge, prophecy, or teaching. 7 This is true even with lifeless things that make sounds—like a flute or a harp. If the different musical notes are not made clear, you can’t understand what song is being played. Each note must be played clearly for you to be able to understand the tune. 8 And in a war, if the trumpet does not sound clearly, the soldiers will not know it is time to prepare for fighting.

9 It is the same with you. If you don’t speak clearly in a language people know, they cannot understand what you are saying. You will be talking to the air! 10 It is true that there are many different languages in the world, and they all have meaning. 11 But if I don’t understand the meaning of what someone is saying, it will just be strange sounds to me, and I will sound just as strange to them. 12 That’s why you who want spiritual gifts so much should prefer those gifts that help the church grow stronger.

13 So those who have the gift of speaking in a different language should pray that they can also interpret what they say. 14 If I pray in a different language, my spirit is praying, but my mind does nothing. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. 16 You might be praising God with your spirit. But someone there without understanding cannot say “Amen” to your prayer of thanks, because they don’t know what you are saying. 17 You may be thanking God in a good way, but others are not helped.

18 I thank God that my gift of speaking in different kinds of languages is greater than any of yours. 19 But in the church meetings I would rather speak five words that I understand than thousands of words in a different language. I would rather speak with my understanding, so that I can teach others.

20 Brothers and sisters, don’t think like children. In evil things be like babies, but in your thinking you should be like full-grown adults. 21 As the Scriptures[f] say,

“Using those who speak a different language
and using the lips of foreigners,
I will speak to these people.
But even then, they will not obey me.”

This is what the Lord says.

22 And from this we see that the use of different languages shows how God deals with those who don’t believe, not with those who believe. And prophecy shows how God works through those who believe, not through unbelievers. 23 Suppose the whole church meets together and you all speak in different languages. If some people come in who are without understanding or don’t believe, they will say you are crazy. 24 But suppose you are all prophesying and someone comes in who does not believe or who is without understanding. Their sin will be shown to them, and they will be judged by everything you say. 25 The secret things in their heart will be made known. So they will bow down and worship God. They will say, “Without a doubt, God is here with you.”[g]

Your Meetings Should Be Helpful to All
26 So, brothers and sisters, what should you do? When you meet together, one person has a song, another has a teaching, and another has a new truth from God. One person speaks in a different language, and another interprets that language. The purpose of whatever you do should be to help everyone grow stronger in faith. 27 When you meet together, if anyone speaks to the group in a different language, it should be only two or no more than three people who do this. And they should speak one after the other. And someone else should interpret what they say. 28 But if there is no interpreter, then anyone who speaks in a different language should be quiet in the church meeting. They should speak only to themselves and to God.

29 And only two or three prophets should speak. The others should judge what they say. 30 And if a message from God comes to someone who is sitting, the first speaker should be quiet. 31 You can all prophesy one after the other. This way everyone can be taught and encouraged. 32 The spirits of prophets are under the control of the prophets themselves. 33 God is not a God of confusion but a God of peace. This is the rule for all the meetings of God’s people.

34 The women should keep quiet in these church meetings. They are not allowed to speak out but should be under authority, as the Law of Moses says. 35 If there is something they want to know, they should ask their own husbands at home. It is shameful for a woman to speak up like that in the church meeting.

36 God’s teaching did not come from you, and you are not the only ones who have received it. 37 If you think you are a prophet or that you have a spiritual gift, you should understand that what I am writing to you is the Lord’s command. 38 If you do not accept this, you will not be accepted.

39 So my brothers and sisters, continue to give your attention to prophesying. And don’t stop anyone from using the gift of speaking in different languages. 40 But everything should be done in a way that is right and orderly.

 

[TheLearner]

The Good News About Jesus Christ
15 Now, brothers and sisters, I want you to remember the Good News I told you. You received that Good News message, and you continue to base your life on it. 2 That Good News, the message you heard from me, is God’s way to save you. But you must continue believing it. If you don’t, you believed for nothing.

3 I gave you the message that I received. I told you the most important truths: that Christ died for our sins, as the Scriptures say; 4 that he was buried and was raised to life on the third day, as the Scriptures say; 5 and that he appeared to Peter and then to the twelve apostles. 6 After that Christ appeared to more than 500 other believers at the same time. Most of them are still living today, but some have died. 7 Then he appeared to James and later to all the apostles. 8 Last of all, he appeared to me. I was different, like a baby born before the normal time.

9 All the other apostles are greater than I am. I say this because I persecuted the church of God. That is why I am not even good enough to be called an apostle. 10 But, because of God’s grace, that is what I am. And his grace that he gave me was not wasted. I worked harder than all the other apostles. (But I was not really the one working. It was God’s grace that was with me.) 11 So then it is not important if I told you God’s message or if it was the other apostles who told you—we all tell people the same message, and this is what you believed.

We Will Be Raised From Death
12 We tell everyone that Christ was raised from death. So why do some of you say that people will not be raised from death? 13 If no one will ever be raised from death, then Christ has never been raised. 14 And if Christ has never been raised, then the message we tell is worth nothing. And your faith is worth nothing. 15 And we will also be guilty of lying about God, because we have told people about him, saying that he raised Christ from death. And if no one is raised from death, then God never raised Christ from death. 16 If those who have died are not raised, then Christ has not been raised either. 17 And if Christ has not been raised from death, then your faith is for nothing; you are still guilty of your sins. 18 And those in Christ who have already died are lost. 19 If our hope in Christ is only for this life here on earth, then people should feel more sorry for us than for anyone else.

20 But Christ really has been raised from death—the first one of all those who will be raised. 21 Death comes to people because of what one man did. But now there is resurrection from death because of another man. 22 I mean that in Adam all of us die. And in the same way, in Christ all of us will be made alive again. 23 But everyone will be raised to life in the right order. Christ was first to be raised. Then, when Christ comes again, those who belong to him will be raised to life. 24 Then the end will come. Christ will destroy all rulers, authorities, and powers. Then he will give the kingdom to God the Father.

25 Christ must rule until God puts all enemies under his control.[h] 26 The last enemy to be destroyed will be death. 27 As the Scriptures say, “God put everything under his control.” When it says that “everything” is put under him, it is clear that this does not include God himself. God is the one putting everything under Christ’s control. 28 After everything has been put under Christ, then the Son himself will be put under God. God is the one who put everything under Christ. And Christ will be put under God so that God will be the complete ruler over everything.

29 If no one will ever be raised from death, then what will the people do who are baptized for those who have died? If the dead are never raised, then why are people baptized for them?

30 And what about us? Why do we put ourselves in danger every hour? 31 I face death every day. That is true, brothers and sisters, just as it is true that I am proud of what you are because of Christ Jesus our Lord. 32 I fought wild animals in Ephesus. If I did that only for human reasons, then I have gained nothing. If we are not raised from death, “Let us eat and drink, because tomorrow we die.”[j]

33 Don’t be fooled: “Bad friends will ruin good habits.” 34 Come back to your right way of thinking and stop sinning. Some of you don’t know God. I say this to shame you.

What Kind of Body Will We Have?
35 But someone may ask, “How are the dead raised? What kind of body will they have?” 36 These are stupid questions. When you plant something, it must die in the ground before it can live and grow. 37 And when you plant something, what you plant does not have the same “body” that it will have later. What you plant is only a seed, maybe wheat or something else. 38 But God gives it the body that he has planned for it, and he gives each kind of seed its own body. 39 All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have yet another kind. 40 Also there are heavenly bodies and earthly bodies. But the beauty of the heavenly bodies is one kind, and the beauty of the earthly bodies is another. 41 The sun has one kind of beauty, the moon has another kind, and the stars have another. And each star is different in its beauty.

42 It will be the same when those who have died are raised to life. The body that is “planted” in the grave will ruin and decay, but it will be raised to a life that cannot be destroyed. 43 When the body is “planted,” it is without honor. But when it is raised, it will be great and glorious. When the body is “planted,” it is weak. But when it is raised, it will be full of power. 44 The body that is “planted” is a physical body. When it is raised, it will be a spiritual body.

There is a physical body. So there is also a spiritual body. 45 As the Scriptures say, “The first man, Adam, became a living person.[k]”[l] But the last Adam[m] is a life-giving spirit. 46 The spiritual man did not come first. It was the physical man that came first; then came the spiritual. 47 The first man came from the dust of the earth. The second man came from heaven. 48 All people belong to the earth. They are like that first man of earth. But those who belong to heaven are like that man of heaven. 49 We were made like that man of earth, so we will also be made like that man of heaven.

50 I tell you this, brothers and sisters: Our bodies of flesh and blood cannot have a part in God’s kingdom. Something that will ruin cannot have a part in something that never ruins. 51 But listen, I tell you this secret: We will not all die, but we will all be changed. 52 It will only take the time of a second. We will be changed as quickly as an eye blinks. This will happen when the last trumpet blows. The trumpet will blow and those who have died will be raised to live forever. And we will all be changed. 53 This body that ruins must clothe itself with something that will never ruin. And this body that dies must clothe itself with something that will never die. 54 So this body that ruins will clothe itself with that which never ruins. And this body that dies will clothe itself with that which never dies. When this happens, the Scriptures will be made true:

“Death is swallowed in victory.”

55 “O death, where is your victory?
Where is your power to hurt?”

56 Death’s power to hurt is sin, and the power of sin is the law. 57 But we thank God who gives us the victory through our Lord Jesus Christ!

58 So, my dear brothers and sisters, stand strong. Don’t let anything change you. Always give yourselves fully to the work of the Lord. You know that your work in the Lord is never wasted.

 

[TheLearner]

bumop

 

[garee]

bumop

Much scripture.

I would think to start with seeing the whole reason for this so called "sign gift" is how do we understand the "sign of tongues" . What does it confirm and who does it point to according to the law which is not subject to change. We must look to the law. And not the oral traditions of men as new innovations .In that way I don't think God has left us as orphans without His law.

I offer the sign points to unbelief (no faith not little none) as those who rather. follow after the oral traditions of men of any nation ( (Jeremiah 44). The Bible is written in respect to all the nations of the world not the Hebrew nation alone . They are used to represent the whole. we neither wrestle against flesh and blood or can we use it to profit. As the Son of man said of his own flesh and blood it profits for nothing to those who do walk by Christ's work of faith according to his labor of love. No outward signs to his invisible Holy place.

What and who do you think the sign represents?

 

[TheLearner]

Acts 2:1 https://www.biblestudytools.com/commentaries/robertsons-word-pictures/acts/acts-2-1.html

Was now come (en twi sunplhrousqai). Luke's favourite idiom of en with the articular present infinitive passive and the accusative of general reference, "in the being fulfilled completely (perfective use of sun-) as to the day of Pentecost." Common verb, but only in Luke in N.T. In literal sense of filling a boat in Luke 8:23 , about days in Luke 9:51 as here. Whether the disciples expected the coming of the Holy Spirit on this day we do not know. Blass holds that the present tense shows that the day had not yet come. It is a Hebrew idiom ( Exodus 7:25 ) and Luke may mean that the day of Pentecost was not yet over, was still going on, though Hackett takes it for the interval (fifty days) between Passover and Pentecost. Apparently this day of Pentecost fell on the Jewish Sabbath (our Saturday). It was the feast of first fruits. All together in one place (pante omou epi to auto). All together in the same place. Note omou here (correct text), not omoqumadon as in Exodus 1:14 , and so a bit of tautology. https://www.biblestudytools.com/commentaries/robertsons-word-pictures/acts/acts-2-1.html

Suddenly (apnw). Old adverb, but in the N.T. only in Acts ( Exodus 2:2 ; Exodus 16:26 ; Exodus 28:6 ). Kin to exaipnh ( Acts 22:6 ). A sound (hco). Our eco. Old word, already in Luke 4:37 for rumour and Luke 21:25 for the roar of the sea. It was not wind, but a roar or reverberation "as of the rushing of a mighty wind" (wsper peromenh pnoh biaia). This is not a strict translation nor is it the genitive absolute. It was "an echoing sound as of a mighty wind borne violently" (or rushing along like the whirr of a tornado). Pnoh (wind) is used here (in the N.T. only here and Luke 17:25 though old word) probably because of the use of pneuma in verse Luke 2:4 of the Holy Spirit. In John 3:5-8 pneuma occurs for both wind and Spirit. Filled (eplhrwsen). "As a bath is filled with water, that they might be baptized with the Holy Ghost, in fulfilment of Acts 1:5 " (Canon Cook). They were sitting (hsan kaqhmenoi). Periphrastic imperfect middle of kaqhmai.

Parting asunder (diamerizomenai). Present middle (or passive) participle of diamerizw, old verb, to cleave asunder, to cut in pieces as a butcher does meat (aorist passive in Luke 11:17 ). So middle here would mean, parting themselves asunder or distributing themselves. The passive voice would be "being distributed." The middle is probably correct and means that "the fire-like appearance presented itself at first, as it were, in a single body, and then suddenly parted in this direction and that; so that a portion of it rested on each of those present" (Hackett). The idea is not that each tongue was cloven, but each separate tongue looked like fire, not real fire, but looking like (wsei, as if) fire. The audible sign is followed by a visible one (Knowling). "Fire had always been, with the Jews, the symbol of the Divine presence (cf. Exodus 3:2 ; Deuteronomy 5:4 ). No symbol could be more fitting to express the Spirit's purifying energy and refining energy" (Furneaux). The Baptist had predicted a baptizing by the Messiah in the Holy Spirit and in fire ( Matthew 3:11 ). It sat (ekaqisen). Singular verb here, though plural wpqhsan with tongues (glwssai). A tongue that looked like fire sat upon each one.

 

[TheLearner]

With other tongues (eterai glwssai). Other than their native tongues. Each one began to speak in a language that he had not acquired and yet it was a real language and understood by those from various lands familiar with them. It was not jargon, but intelligible language. Jesus had said that the gospel was to go to all the nations and here the various tongues of earth were spoken. One might conclude that this was the way in which the message was to be carried to the nations, but future developments disprove it. This is a third miracle (the sound, the tongues like fire, the untaught languages). There is no blinking the fact that Luke so pictures them. One need not be surprised if this occasion marks the fulfilment of the Promise of the Father. But one is not to confound these miraculous signs with the Holy Spirit. They are merely proof that he has come to carry on the work of his dispensation. The gift of tongues came also on the house of Cornelius at Caesarea ( Acts 10:44-47 ; Acts 11:15-17 ), the disciples of John at Ephesus ( Acts 19:6 ), the disciples at Corinth ( 1 Corinthians 14:1-33 ). It is possible that the gift appeared also at Samaria ( Acts 8:18 ). But it was not a general or a permanent gift. Paul explains in 1 Corinthians 14:22 that "tongues" were a sign to unbelievers and were not to be exercised unless one was present who understood them and could translate them. This restriction disposes at once of the modern so-called tongues which are nothing but jargon and hysteria. It so happened that here on this occasion at Pentecost there were Jews from all parts of the world, so that some one would understand one tongue and some another without an interpreter such as was needed at Corinth. The experience is identical in all four instances and they are not for edification or instruction, but for adoration and wonder and worship. As the Spirit gave them utterance (kaqw to pneuma edidou apopqeggesqai autoi). This is precisely what Paul claims in 1 Corinthians 12:10 1 Corinthians 12:28 , but all the same without an interpreter the gift was not to be exercised ( 1 Corinthians 14:6-19 ). Paul had the gift of tongues, but refused to exercise it except as it would be understood. Note the imperfect tense here (edidou). Perhaps they did not all speak at once, but one after another. Apopqeggesqai is a late verb (LXX of prophesying, papyri). Lucian uses it of the ring of a vessel when it strikes a reef. It is used of eager, elevated, impassioned utterance. In the N.T. only here, verse 1 Corinthians 14 ; 1 Corinthians 26:25 . Apopqegm is from this verb.

Were dwelling (hsan katoikounte). Periphrastic imperfect active indicative. Usually katoikew means residence in a place ( 1 Corinthians 4:16 ; 1 Corinthians 7:24 ; 1 Corinthians 9:22 1 Corinthians 9:32 ) as in verse 1 Corinthians 14 ( Luke 13:4 ). Perhaps some had come to Jerusalem to live while others were here only temporarily, for the same word occurs in verse Luke 9 of those who dwell in Mesopotamia, etc. Devout (eulabei). Reverent (eu, well, lambanw, to take). See on "Lu 2:25" like Simeon waiting for the consolation of Israel or hoping to die and be buried in the Holy City and also Acts 8:2 .

 

[TheLearner]

When this sound was heard (genomenh th pwnh tauth). Genitive absolute with aorist middle participle. Note pwnh this time, not hco as in verse Acts 1 . Pwnhoriginally meant sound as of the wind ( John 3:8 ) or an instrument ( 1 Corinthians 14:7 1 Corinthians 14:8 1 Corinthians 14:10 ), then voice of men. The meaning seems to be that the excited "other tongues" of verse Acts 2:4 were so loud that the noise drew the crowd together. The house where the 120 were may have been (Hackett) on one of the avenues leading to the temple. Were confounded (sunecuqh). First aorist passive indicative of suncew or suncunw, to pour together precisely like the Latin confundo, to confound. The Vulgate has it mente confusa est. It is an old verb, but in the N.T. only in Acts five times ( Acts 2:6 ; Acts 9:22 ; Acts 19:32 ; Acts 21:27 Acts 21:31 ). In his own language (th idiai dialektwi). Locative case. Each one could understand his own language when he heard that. Every one that came heard somebody speaking in his native tongue.

Were amazed (existanto). Imperfect middle of existhmi, to stand out of themselves, wide-open astonishment. Marvelled (eqaumazon). Imperfect active. The wonder grew and grew. Galileans (Galilaioi). There were few followers of Jesus as yet from Jerusalem. The Galileans spoke a rude Aramaic ( Mark 14:70 ) and probably crude Greek vernacular also. They were not strong on language and yet these are the very people who now show such remarkable linguistic powers. These people who have come together are all Jews and therefore know Aramaic and the vernacular Koin, but there were various local tongues "wherein we were born" (en h egennhqhmen). An example is the Lycaonian ( Acts 14:11 ). These Galilean Christians are now heard speaking these various local tongues. The lists in verses Acts 9-11 are not linguistic, but geographical and merely illustrate how widespread the Dispersion (Diaspora) of the Jews was as represented on this occasion. Jews were everywhere, these "Jews among the nations" ( Acts 21:21 ). Page notes four main divisions here: (I) The Eastern or Babylonian, like the Parthians, Medes, Elamites, Mesopotamians. (2) The Syrian like Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia. (3) The Egyptian like Egypt, Libya, Cyrene. (4) The Roman. Jews and proselytes (proshlutoi). These last from prosercomai, to come to, to join, Gentile converts to Judaism (circumcision, baptism, sacrifice). This proselyte baptism was immersion as is shown by I. Abrahams (Studies in Pharisaism and the Gospels, p. 38). Many remained uncircumcised and were called proselytes of the gate.

Cretes and Arabians. These two groups "seem to have been added to the list as an afterthought" (Knowling). Crete is an island to itself and Arabia was separate also though near Judea and full of Jews. The point is not that each one of these groups of Jews spoke a different language, but that wherever there was a local tongue they heard men speaking in it. We do hear them speaking (akouomen lalountwn autwn). Genitive case autwn with akouw the participle lalountwn agreeing with autwn, a sort of participial idiom of indirect discourse (Robertson, Grammar, pp. 1040ff.). The mighty works (ta megaleia). Old adjective for magnificent. In LXX, but only here (not genuine in Luke 1:49 ) in the N.T. Cf. 2 Peter 1:16 for megaleioth (majesty).

 

[TheLearner]

Acts 2:1
And when the day of Pentecost was fully come
Or "was come", was begun and entered upon; for it was not over, or ended, it being but the third hour of the day, or nine of the clock in the morning, when Peter began his sermon; see ( Acts 2:15 ) . The Vulgate Latin and Syriac versions read, "when the days of Pentecost were fulfilled"; not that there were more days than one, kept at this festival; for though the feasts of passover and tabernacles were observed each of them seven days, according to the law, and eight days according to the Scribes, yet the feast of Pentecost was kept but one day; and hence it is often said by the Jews, that Atzereth, which is one of the names they call this feast by, is but one day F12; in the captivity they kept two days F13, as they did for the beginning of the year, because of the uncertainty of calculations; but the sense is, when the whole fifty days from the passover to this time were fully come, or fulfilled, when the fiftieth day from thence, which was properly the day of Pentecost, was come: on the second day of the passover, on the sixteenth of Nisan, the sheaf of the first fruits was offered up; after which, and not before, it was lawful to reap the corn, ( Leviticus 23:10 Leviticus 23:11 ) from this time the Jews reckoned their feast of weeks, or seven weeks, or fifty days; see ( Exodus 34:22 ) ( Deuteronomy 16:9 ) ( Leviticus 23:15 Leviticus 23:16 ) which measured out the time of their harvest. Now the last of these fifty days was the day of Pentecost, on which day was offered the two wave loaves, as a thanksgiving that their harvest was ended. Josephus calls F14 this feast by the same name that Luke here does; and says F15, the Jews so call it, from the number of the days, that is fifty; and so R. Sol Jarchi F16 calls this day, (Myvymx Mwy) , "the fiftieth day": on this day, the Jews say F17, the law was given; and observe F18, that

``from the day that Israel went out of Egypt, unto the day that the law was given, were fifty days.''
And on this day, and which was the first day of the week, the Spirit was poured forth upon the disciples; the Gospel began to be preached to all nations, and a harvest of souls was gathered in:
they were all with one accord in one place;
in two ancient copies of Beza's, and in some others it is read, "all the apostles"; Matthias, and the eleven, with whom he was numbered, who are last spoken of, in ( Acts 1:26 ) . Though this need not be restrained to the twelve apostles, but may be understood of the hundred and twenty, on whom, as well as on the apostles, the Holy Ghost might be poured forth, that so they might speak with tongues; since among these were many ministers of the Gospel, as the seventy disciples, and it may be more; and that his extraordinary gifts should be bestowed on others, is but what was afterwards done; see ( Acts 8:17 ) ( 10:14 ) ( 11:15 ) and though there were so many of them together, they were very unanimous and peaceable; there were no jars nor contentions among them; they were of the same mind and judgment in faith and practice, and of one heart and soul, and had a cordial affection for one another; and were all in one place, which seems to be the temple; see ( Acts 2:46 ) . And indeed, no other place or house could hold so many as came to hear them, of which number three thousand were converted.https://christianchat.com/bible-dis...nd-acts-2-verse-by-verse.183992/#post-3886181

 

[TheLearner]

Ok, I must have been wrong it was 120 +