The following is a quote from the late Keith Green which I got from the Lastdaysministries website.
I still hear 'personal Savior.' I think of it more as a '70's and '80's thing, but some churches and preaches still say it. If Keith Green said or wrote this today, he might write about 'It's not a religion; it's a personal relationship.' That's not what the apostles said when they tried to win a crowd of people to Christ. And 'personal Savior' does not show up in the Bible.
I have a pen. It is my personal property. If I don't want to let anyone else use it, I could refuse them access, because it is my personal property. I have no such rights when it comes to Christ. I heard preaching-- probably last in the 1980's, that actually explained a rationale behind the use of 'personal Savior'-- that the gospel and salvation affects you personally. It is not enough that you acknowledge Christ as the Savior of the world. You must repent and believe in Him 'personally.' I guess that makes sense, but it does not seem to justify the way 'personal Savior' was codified as a phrase used as a mark of orthodoxy. But 'personal Savior' is used without an explanation.
What are the fruits of evangelicals focusing so much on 'personal.' I wonder if all those unchurched people out there who, if you ask them about their relationship with God, will object that their religion is 'personal' and they do not want to talk about it got this idea from American evangelicals obsession with preaching on 'personal Savior' and 'personal relationship'? These are phrases and an an area of emphasis (personal) that I can't even find in the New Testament.
I wonder if this influences the growth of (often unspiritual) people identifying themselves as 'spiritual but not religious.'
As I have pointed out on another thread, there are churches where a pastor may or may not mention the cross, does not mention the resurrection at all, and does not explain who Jesus is, but then tells them that Christianity is not a religion but a relationship, and asks people to mention a prayer that mentions Jesus and declares them saved for doing so.
I was listening to Acts 2 this morning and noticing, again, that Peter doesn't even preach on the atonement. He puts the blame for Christ's crucifixion on the crowd, but spends much of his sermon persuading his audience that Jesus rose from the dead. Later, the Saducees were upset that he and John preached, through Jesus, the resurrection of the dead. Why does the 'personal' issue get so much focus when it isn't even in the Bible, but the resurrection is so often omitted?
Some Inventions Of Man That Have Become Essential Parts Of the Modern Gospel
The Term and Concept of "Personal Savior." I find it very disturbing when something unnecessary is added to the Gospel. The use of the term "Personal Savior" isn't very harmful in itself, but it shows a kind of mind - set that is willing to "invent" terms, and then allow these terms to be preached as if they were actually found in the Bible.
But why must we do this? Why must we add needless, almost meaningless things to the Gospel? It is because we've taken so much out that we have to replace it with "spiritual double talk."
That's right, double talk! Would you ever introduce your sister like this: "This is Sheila, my personal sister"?! Or would you point to your navel and say, "This is my personal bellybutton"? Ridiculous! But nevertheless, people solemnly speak of Christ as their personal Savior, as if they've got Him right there in their shirt pocket - and as if when He returns, He will not have two, but three titles written across His thigh: King of kings, Lord of lords, and PERSONAL SAVIOR! (See Rev. 19:16.) This is only one example of how a non-biblical term can be elevated to reverence by the Church, as if to say, "Well even if it isn't in the Bible - it should be!"
The Term and Concept of "Personal Savior." I find it very disturbing when something unnecessary is added to the Gospel. The use of the term "Personal Savior" isn't very harmful in itself, but it shows a kind of mind - set that is willing to "invent" terms, and then allow these terms to be preached as if they were actually found in the Bible.
But why must we do this? Why must we add needless, almost meaningless things to the Gospel? It is because we've taken so much out that we have to replace it with "spiritual double talk."
That's right, double talk! Would you ever introduce your sister like this: "This is Sheila, my personal sister"?! Or would you point to your navel and say, "This is my personal bellybutton"? Ridiculous! But nevertheless, people solemnly speak of Christ as their personal Savior, as if they've got Him right there in their shirt pocket - and as if when He returns, He will not have two, but three titles written across His thigh: King of kings, Lord of lords, and PERSONAL SAVIOR! (See Rev. 19:16.) This is only one example of how a non-biblical term can be elevated to reverence by the Church, as if to say, "Well even if it isn't in the Bible - it should be!"
I have a pen. It is my personal property. If I don't want to let anyone else use it, I could refuse them access, because it is my personal property. I have no such rights when it comes to Christ. I heard preaching-- probably last in the 1980's, that actually explained a rationale behind the use of 'personal Savior'-- that the gospel and salvation affects you personally. It is not enough that you acknowledge Christ as the Savior of the world. You must repent and believe in Him 'personally.' I guess that makes sense, but it does not seem to justify the way 'personal Savior' was codified as a phrase used as a mark of orthodoxy. But 'personal Savior' is used without an explanation.
What are the fruits of evangelicals focusing so much on 'personal.' I wonder if all those unchurched people out there who, if you ask them about their relationship with God, will object that their religion is 'personal' and they do not want to talk about it got this idea from American evangelicals obsession with preaching on 'personal Savior' and 'personal relationship'? These are phrases and an an area of emphasis (personal) that I can't even find in the New Testament.
I wonder if this influences the growth of (often unspiritual) people identifying themselves as 'spiritual but not religious.'
As I have pointed out on another thread, there are churches where a pastor may or may not mention the cross, does not mention the resurrection at all, and does not explain who Jesus is, but then tells them that Christianity is not a religion but a relationship, and asks people to mention a prayer that mentions Jesus and declares them saved for doing so.
I was listening to Acts 2 this morning and noticing, again, that Peter doesn't even preach on the atonement. He puts the blame for Christ's crucifixion on the crowd, but spends much of his sermon persuading his audience that Jesus rose from the dead. Later, the Saducees were upset that he and John preached, through Jesus, the resurrection of the dead. Why does the 'personal' issue get so much focus when it isn't even in the Bible, but the resurrection is so often omitted?
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