Your criticism of StillWaters was that "There are far too many assumptions and unverified facts and not enough sources."
Yet you went on to do the same thing yourself. This is why I said: "
If you think this makes 1still_waters argument moot, then doesn't it make your own points just as moot? And so what's the point of trading pointless conjectures?"
So are you saying it's not necessary to provide evidence? In which case, why bother making the charge you did?
Right, I still have no clue why you mention Constantine. It looks like a red-herring. StillWaters was presenting reasons for believing Jesus existed. Whether or not Constantine was involved in any substantial manner in deciding the Christian canon isn't relevant to that point. So why throw it in there?
While a certain passage in Josephus is questioned by some scholars, that passage isn't the only reference he makes to Jesus (e.g., Antiquities 20:200). We have no reason to doubt these other passages. He also mentions persons like John the Baptist (Antiquities 18:116-119), which supports his being a historical figure. And an argument can be made from that point (e.g., If the Christians were going to make up Jesus, nevermind the problem of where the *Christ*ians came from in the first place, why tie him to another fairly well-known (in that region) historical figure where the persons could have simply pointed out something like "Uh, we remember John the Baptist, but we don't remember this Jesus guy...").
And as the Josephus reference mentions, Jesus had at least one person known to be his sibling. The Bible confirms this too (Galatians 1:19) and, in fact, he serves a prominent role in the NT Church (Gal. 2:9). It's a bit ridiculous to suggest that Paul and the other apostles invented this person, Jesus, out of thin air, and then gave him real life siblings and no one questioned any of this or thought to themselves "Gee, I don't remember James having a brother…" To suggest that James himself is a made up personage would just show the desperate lengths some atheists will go to.
After all, it's not like the early church didn't have it's critics. It faced huge opposition from the Jewish religious leaders. You would think that their best argument against *Christ*ianity would be that there was no Christ. Yet we have no record of them (or anyone else for that matter) making such an argument. This is why NT scholar Craig Blomberg notes that "‎The only serious scholar to defend this view [that Jesus never existed] in the past generation is G. A. Wells in a trilogy of works: The Jesus of the Early Christians (London: Pemberton, 1971); Did Jesus Exist? (London: Pemberton; Buffalo: Prometheus, 1975); and the Historical Evidence for Jesus (Buffalo: Prometheus, 1982). ... This claim can be decisively refuted without once appealing to Christian evidence" (Jesus and the Gospels. 370 n. 10).
I would think you do if you expect people to take what you're saying seriously. Simply providing alternative possibilities doesn't pass as a defeater to a claim. It seems that I have to make this point a lot around here, but there is little point to simply point out what is *possible*. It's possible Jesus was an alien. Maybe the countries of Greece and Rome never existed as we understand it. They may have been established in medieval times and the entire Greco-Roman history was fabricated during that period. Maybe...
Well regardless of how you feel about the nearness of Jesus, you've said nothing substantial to the point of Jesus' existence.
I don't see why you think it worth pointing out that Tacitus, African and Phlegon weren't alive during Jesus' time. Most of our historical knowledge comes from sources written long after the death of all those alive during the time (Alexander the Great, Plato, Aristotle, etc.). If you're suggesting that no document written by someone not alive during the time of the subject discussed doesn't count as evidence then I think you're going to be the one who is going to "run into issues" with a historian.
And for some reason you also want to assert that Mara bar Serapion is the only acceptable reference... well says who? All you've done is assert it, and apparently, based on what you said earlier, you feel no need to put forth any plausible explanations. Well two can play at that game:
All the sources mentioned above (Tacitus, Africanus, etc.) are acceptable references here.
Now concerning your criticisms of Serapion, see here:
Mara Bar Serapion. Christ Myth Refuted. Did Jesus Exist? A Christian Response
I don't have time right now to do a back and forth with you, so you can have the last word and I'll check back in a few days.