Biblical Eternal Security vs 'Calvinistic Eternal Security' -by Gregg Jackson

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If man is accountable, yet God makes all the choices and FORCES all the actions, man cannot be accountable.
Man is accountable. God offers grace to all. The offer of grace is accepted by some and rejected by others. The one's that accept the offer (the predestinated elect) are gifted salvation repentance and persevering faith. The one's that reject the offer are given over to rebrobation.
 
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. . . that BELIEVING YE MIGHT HAVE LIFE through his name. -- John 20:31

. . . he that BELIEVETH NOT the Son SHALL NOT SEE LIFE . . . -- John 3:36

. . . to them which should hereafter BELIEVE on him TO LIFE everlasting. -- 1 Tim. 1:16

. . . For ye are all the CHILDREN of God BY FAITH in Christ Jesus. -- Gal. 3:26

The above-mentioned text demands faith before life. If regeneration means life, therefore, faith/belief precedes regeneration.
Regeneration simultaneously brings the gifts of salvation repentance and faith
 

fredoheaven

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Regeneration simultaneously brings the gifts of salvation repentance and faith
Umm, as expected you show no scriptural support,

REPENT . . . and BE CONVERTED, THAT YOUR SINS may be blotted out . . . -- Acts 3:19

. . . through his name whosoever BELIEVETH in him shall receive REMISSION OF SINS. -- Acts 10:43

. . . they should REPENT and TURN TO GOD, and do works meet for repentance. -- Acts 26:20

. . . Then hath God also to the Gentiles granted repentance UNTO LIFE . . . -- Acts 11:18

Repentance is UNTO LIFE and not life unto repentance,
 
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Umm, as expected you show no scriptural support,

REPENT . . . and BE CONVERTED, THAT YOUR SINS may be blotted out . . . -- Acts 3:19

. . . through his name whosoever BELIEVETH in him shall receive REMISSION OF SINS. -- Acts 10:43

. . . they should REPENT and TURN TO GOD, and do works meet for repentance. -- Acts 26:20

. . . Then hath God also to the Gentiles granted repentance UNTO LIFE . . . -- Acts 11:18

Repentance is UNTO LIFE and not life unto repentance,
It's a simultaneous event, at least for me it was, as it was for others I know. Did you experience those in stages? If so, how far apart were they?
 

fredoheaven

Senior Member
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It's a simultaneous event, at least for me it was, as it was for others I know. Did you experience those in stages? If so, how far apart were they?
It is not really the question or issue of how far apart they are, it's about repentance and faith before regeneration/ salvation. Since remission of sins and conversion or turning to God all hinge on previous repentance, it follows that they all must precede regeneration or life.
 
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It is not really the question or issue of how far apart they are, it's about repentance and faith before regeneration/ salvation. Since remission of sins and conversion or turning to God all hinge on previous repentance, it follows that they all must precede regeneration or life.
No it doesn't follow as you claim. God is more powerful than you understand or credit HIM, for HE imparts regeneration, salvation, repentance, and faith all at once.

Follow this: Jesus said repent and believe and you must be born again. Granted, these were said at different places in scripture, but one only has to realize that when you are born again (regenerated) you have been gifted repentance (changed your mind) and you have been gifted belief (given faith), all at the same time. No one born again says "I'll repent later at some other time", or says "I'll come to faith later or some other time." That is foolishness. Regeneration salvation repentance faith all happens at one time.
 

posthuman

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Here is your first question:
"If the point of the law is to show me I am not sinless, then isn't the law requiring things of me that I can't provide?"

Of course. To SHOW you that you can't comply. That's what I already explained.
then you agree with me, and you don't need me to laboriously search and recite a list of verses, because you are a sufficiently adept student of scripture already.


Here is your second question:
"Why is the law full of atoning sacrifices? Isn't it because they are clearly necessary owing to my inability to be sinless?"

The "atoning sacrifices" were only a shadow of what Christ would do. Apparently you are rather unfamiliar with Hebrews 7-10. I recommend that you read those chapters so you can understand the difference between the OT sacrifices and Christ's ONLY sacrifice.
as wise and knowledgeable as you evidently are, you still didn't quite give an adequate answer here. yet in a way, also, you did. =]

if God expected everyone to obey the law, He would not have given any law concerning atonement for sin.
if God expected everyone to *eventually mature* and become sinless, He would not have given Yom Kippur as an everlasting feast for the atonement of the sin of the nation.

these things point to Christ, who does what we cannot do - fulfill the holiness required by the law.
as you said, the purpose of the law is to demonstrate to Israel their inability to comply with the law. the sabbath, for example, is explicitly said in two witnesses to be given as a sign for Israel, with the express purpose to teach them that it is the LORD that sanctifies them. i.e. not them who sanctify themselves. He proved this to them before the law was ever given, in Exodus 16, with the giving of manna and sabbath, as a test -- a test they failed. and so they were given the law that they were given, with its blessing and its curse.

so you agree -- as you say -- that a law was given which could not be kept: the purpose of God being to demonstrate that righteousness is not by works. here's the scripture you demanded of me: Galatians 2:21. it doesn't matter what version you read it in ((well OK don't read 'the message' or somesuch nonsense as that lol)).

seeing that you are in agreement with me & Jerry that God did indeed give commands that could not be kept, that He indeed purposefully did so in order to teach us our need for His mercy, in order to bring us to Christ, Jerry & i eagerly await your apology and confession that God may indeed command things He knows we cannot attain to; that He does so in order to teach us something, to wit: our need for Him. a need for a sacrifice that doesn't need to keep being repeated yearly ad nauseum. OK well mostly Jerry awaits your apology & confession ((scanning the thread)): you and he have been fussing at each other a long time before your fussing accidentally spilled over onto me.

Christ is the fulfillment of the law. nothing else can be the fulfillment of the law. that's why the law was given, and why it is a schoolmaster leading us to Christ, who is God, who has mercy on whom He will, by grace through faith.




o and btw while i have your attention, what did you think about my first comment in this thread?
if human free-will is sovereign, how do you explain praying for the salvation of others?
or do you not pray that God will save someone who is lost?

and also btw, i'm pretty sure you're arguing against hypercalvinism, not calvinism. it's useful to learn the difference, and you'll have a lot easier time gaining the respect of people when you don't automatically accuse everyone who agrees with reforemed theology of being hypercalvinists.
obviously we have free will. obviously that free will is limited, not absolute. obviously salvation isn't by the desire, will or effort of man, but God who has mercy. if we could save ourselves through sheer determination & willpower, Christ died for nothing.


meanwhile, there are 25 pages of this thread i still haven't read. so i have some catching up to do; i trust you will bear with me.

=]
 
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Yet God is not a puppet master or a brute as you suggest.
Not only do you misunderstand Scripture, you really misunderstand my posts.

Of course God is neither a puppet master or brute. But it is YOUR theology that paints Him that way.

God is so powerful as to overcome your spiritual deadness, override your free will to remain stuck in spiritual deadness, and gift you with salvation repentance and faith by HIS sovereign grace.
No, God is NOT a puppet master, as you are STILL painting Him. Nor a brute, forcing things on totally depraved people who would never want what He forces on them (in your theology).

You should be grateful and stop calling God derogatory names.
You should pay more attention. I haven't done that. I HAVE shown how Calvinist theology paints Him.
 
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Not only do you misunderstand Scripture, you really misunderstand my posts.

Of course God is neither a puppet master or brute. But it is YOUR theology that paints Him that way.


No, God is NOT a puppet master, as you are STILL painting Him. Nor a brute, forcing things on totally depraved people who would never want what He forces on them (in your theology).


You should pay more attention. I haven't done that. I HAVE shown how Calvinist theology paints Him.
Stop deflecting and take responsibility for your name-calling of God. You painted God as a puppet master and brute when you called HIM as much.
 

posthuman

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the sabbath, for example, is explicitly said in two witnesses to be given as a sign for Israel, with the express purpose to teach them that it is the LORD that sanctifies them. i.e. not them who sanctify themselves.
Exodus 31:13, Ezekiel 20:12

;)
 
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FreeGrace2 said:
If man is accountable, yet God makes all the choices and FORCES all the actions, man cannot be accountable.
Man is accountable. God offers grace to all.
It is just sad that you cannot see the contradiction between your statements here and your theology.

You say man is accountable, but you deny that man is free to choose. You can't have it both ways. If you think man is accountable for choices that God makes, there is no reason to continue a discussion with you. It would be hopeless since you can't figure out reality.

The offer of grace is accepted by some and rejected by others.
This contradicts all you've posted previously. You have said that God elects some to believe and doesn't choose others to believe, and now you claim that people accept the offer of grace. That's impossible since man is totally depraved.

What you should have said is that God FORCES some to accept the offer of grace and FORCES others to reject the offer of grace.

The one's that accept the offer (the predestinated elect) are gifted salvation repentance and persevering faith.
In your theories, God is CAUSING all this. It's a FORCED gift. Which destroys the whole idea of salvation even being a gift.

Gifts are NOT forced. Ever.

The one's that reject the offer are given over to rebrobation.
No, in your theory, God doesn't choose those that "reject the offer". So they are, in fact, PREVENTED from accepting the offer.

There is no grace in your theories. Just brute force. God toying with His creatures, who are nothing more than puppets.
 
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How come you can't provide any verses that teach this?
If regeneration salvation repentance faith do not occur simultaneously, and if they are, as you claim, separate independent mutually exclusive occurrences, how much time elapses between each element?
 
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then you agree with me, and you don't need me to laboriously search and recite a list of verses, because you are a sufficiently adept student of scripture already.
Thank you.

as wise and knowledgeable as you evidently are, you still didn't quite give an adequate answer here. yet in a way, also, you did. =]
Could you please make up your mind?

if God expected everyone to obey the law, He would not have given any law concerning atonement for sin.
if God expected everyone to *eventually mature* and become sinless, He would not have given Yom Kippur as an everlasting feast for the atonement of the sin of the nation.
What do you mean "everlasting feast"? Do you currently observe the Mosaic Law?

seeing that you are in agreement with me & Jerry that God did indeed give commands that could not be kept
First, I don't agree with Jerry on anything. He can't provide any verses that say what he claims.

It is the Law in its entirety that was given to show mankind (not just Jews) that they are sinful and in need of a Savior. But all the commands in the NT are meant to be obeyed. So you have to specify which commands you are referring to.

that He indeed purposefully did so in order to teach us our need for His mercy, in order to bring us to Christ, Jerry & i eagerly await your apology and confession that God may indeed command things He knows we cannot attain to
I don't owe you or Jerry any apology, because I haven't done anything except to explain how Jerry's theories are not biblical.

o and btw while i have your attention, what did you think about my first comment in this thread?
if human free-will is sovereign, how do you explain praying for the salvation of others?
or do you not pray that God will save someone who is lost?
My position has long been to pray that the Holy Spirit will convict unbelievers, that God would lead believers to cross the path of unbelievers who can effectively give the gospel. Things like that.

However, Paul is on record for praying for the salvation of others.

and also btw, i'm pretty sure you're arguing against hypercalvinism, not calvinism.
Well, you tell me the difference. Jerry's posts are extreme. He paints God as a puppet master and brute who FORCES His will on all of mankind. Forcing some to "accept the offer of grace" but preventing others from doing the same.

it's useful to learn the difference, and you'll have a lot easier time gaining the respect of people when you don't automatically accuse everyone who agrees with reforemed theology of being hypercalvinists.
Again, you tell me the difference.

obviously we have free will. obviously that free will is limited, not absolute.
Tell that to Jerry. His posts are quite clear. He even relishes his view that God forced him to believe.

obviously salvation isn't by the desire, will or effort of man, but God who has mercy. if we could save ourselves through sheer determination & willpower, Christ died for nothing.
Yes, salvation is God's plan. But God's plan is that all be saved, per 1 Tim 2:4-6, and man is without excuse, per Rom 1:21. And God is pleased to save those who believe, per 1 Cor 1:21.

But Jerry remains firm that God CAUSES belief in all who believe. And all without any verse.

meanwhile, there are 25 pages of this thread i still haven't read. so i have some catching up to do; i trust you will bear with me.

=]
Sure.
 
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Stop deflecting and take responsibility for your name-calling of God. You painted God as a puppet master and brute when you called HIM as much.
No, you have, by your unbiblical views of who God is and what He CAUSES.

You have claimed you are happy that God forced you to believe. That show that you are just a plaything with God, one of His toys that He manipulates, just like a puppet.

I, otoh, am a child of God, in union with His Son. I have an inheritance reserved for me in heaven on that basis.

I don't recall that toys have any kind of inheritance. Toys break. When they do, they are discarded. Think about it.
 

posthuman

Senior Member
Jul 31, 2013
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What do you mean "everlasting feast"? Do you currently observe the Mosaic Law?
This shall be a statute forever for you
(Leviticus 16:29)
the real question is what did God mean by calling it a statute forever?

My position has long been to pray that the Holy Spirit will convict unbelievers, that God would lead believers to cross the path of unbelievers who can effectively give the gospel. Things like that.

However, Paul is on record for praying for the salvation of others.
thanks -- so Paul ((and you)) evidently believe that God supernaturally intervenes in an unbeliever's heart & mind, bringing about belief.
otherwise there is no point in praying for the lost. praying for the lost 100% implies we expect God to change them, i.e. that coming to faith is not a '
human-will-only' event, but involves the work of God - that salvation is His work, not ours.
:)



you tell me the difference.
hypercalvinism asserts that there is no human free will whatsoever, implying that God is the author of sin.
reformed theology, commonly called calvinism when it's being attacked, asserts that man, apart from the intervening work of God, indeed has free will but only uses that will to do evil, owing to the depravity of man brought about by the pervasive infection of sin.


typically people accuse anyone who believes in a sovereign God of being hypercalvinist.
typically people accuse anyone who believes man has free agency and is culpable for their choices of being pelagian.
typically neither such people are correct, and a 50 page argument erupts with each side talking past the other.


i'd love for this to be the exception to the general rule :)
 
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No, you have, by your unbiblical views of who God is and what He CAUSES.

You have claimed you are happy that God forced you to believe. That show that you are just a plaything with God, one of His toys that He manipulates, just like a puppet.

I, otoh, am a child of God, in union with His Son. I have an inheritance reserved for me in heaven on that basis.

I don't recall that toys have any kind of inheritance. Toys break. When they do, they are discarded. Think about it.
I was gifted salvation and faith by God's grace when HE chose me, called me, and regenerated me. You had to exercise faith on your own steam to earn salvation. I don't think you are right with God if you believe you are the one who made the decisive move to believe.
 
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FreeGrace2 said:
How come you can't provide any verses that teach this?
If regeneration salvation repentance faith do not occur simultaneously, and if they are, as you claim, separate independent mutually exclusive occurrences, how much time elapses between each element?
Why are you deflecting from my question?

Where have I said what you claim? I know from Scripture that faith PRECEDES both regeneration and salvation. I do agree that regeneration and salvation occur at the same time.

Here is the biblical proof for all this.

Eph 2:5 - made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.

Here, Paul is explaining the first set of red words with the last set of red words. The verse begins with regeneration and ends with salvation. Paul is basically equating the 2. You can't have one without the other.

Eph 2:8 - For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—

So, 3 verses after v.5 we have this verse. The blue words are the exact same as the ending words in v.5.

Here, Paul clarifies HOW one is saved; through faith.

So, in order to be saved, faith must be present. That's what "through" means.

This agrees with Paul's answer to the jailer's question of what he MUST DO to be saved. Paul said "believe on the Lord Jesus and you will be saved".

So, the basis of salvation is faith in Christ. Not election, not God CAUSING faith.

And you STILL HAVE NOT provided any verses that say what you claim.
 
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FreeGrace2 said:
How come you can't provide any verses that teach this?

Why are you deflecting from my question?

Where have I said what you claim? I know from Scripture that faith PRECEDES both regeneration and salvation. I do agree that regeneration and salvation occur at the same time.

Here is the biblical proof for all this.

Eph 2:5 - made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.

Here, Paul is explaining the first set of red words with the last set of red words. The verse begins with regeneration and ends with salvation. Paul is basically equating the 2. You can't have one without the other.

Eph 2:8 - For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—

So, 3 verses after v.5 we have this verse. The blue words are the exact same as the ending words in v.5.

Here, Paul clarifies HOW one is saved; through faith.

So, in order to be saved, faith must be present. That's what "through" means.

This agrees with Paul's answer to the jailer's question of what he MUST DO to be saved. Paul said "believe on the Lord Jesus and you will be saved".

So, the basis of salvation is faith in Christ. Not election, not God CAUSING faith.

And you STILL HAVE NOT provided any verses that say what you claim.
By grace alone are we saved. Salvation and faith are gifts, of which the text of Ephesians 2 clearly supports.