That's completely false. The bible PROMISES the church wrath!
Rev 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
Rev 12:8 And prevailed not; neither was their place found any more in heaven.
Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Rev 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Rev 12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
That's wrath of satan promised to fall upon the church! You can see that in Revelation 11 and 13.
Of course
not!
Genesis 5:24
Genesis 19
God took those men out of the way before he brought catastrophe upon their lands.
You insist the whole purpose of the Great Tribulation, there is a Tribulation period that precedes that, is for the church to suffer it. Not true. Not that you'll ever change your mind. What an odd view but one that is counter to a merciful God.
The church will not suffer the Great Tribulation! And certainly, nothing says the GT is preplanned by God so that his church, the body of we indwelt faithful in Christ, can suffer it.
Meanwhile, for others who are willing to learn what scripture says:
Will the “Rapture” Be Pre-, Mid-, or Post-Daniel’s Seventieth Week?
The following seven evidences point to a pretribulational rapture. In this writer’s opinion, they create a far more compelling case than the reasoning given for any other time of the rapture., these verses have likely all been referred to in the course of this discussion already. I figured an outside source may assist to reiterate what many of us have said already.
1. The Church Is Not Mentioned in Revelation 6–18 as Being on Earth
The common NT term for “church” (
ekklesia) is used 19 times in Revelation 1–3, a section that deals with the historical church of the first century toward the end of the apostle John’s life (ca. AD 95). However, “church” is then used only once more in the twenty-two chapter book, and that use is at the very end (22:16) when John returns to addressing the first-century church. Most interesting is the fact that nowhere during the period of Daniel’s seventieth week is the term for “church” used for believers on earth (cf. Rev. 4–19).
It is unexpected that John would shift from detailed instructions for the church to complete silence about the church in the subsequent 13 chapters if, in fact, the church did continue into the tribulation. If the church will experience the tribulation of Daniel’s seventieth week, then surely the most detailed study of tribulation events would include an account of the church’s role—but it does not. The only timing of the rapture that would account for this frequent mention of “church” in Revelation 1–3 and the total absence of the “church” on earth until Revelation 22:16 is a pretribulational rapture which will relocate the church from earth to heaven prior to Daniel’s seventieth week.
Looking at this observation from another perspective, it is also true that nowhere in Scripture is it taught that the church and Israel would coexist as the centers for God’s redemptive message and yet remain mutually exclusive.
Today, the church universal is God’s human channel of redemptive truth. Revelation gives indications that the Jewish remnant will be God’s human instrument during Daniel’s seventieth week. The narrative abruptly shifts from the “church” in Revelation 2–3 to the 144,000 Jews from the twelve tribes in Revelation 7 and 14. Readers must ask, “Why?”
Further, because Revelation 12 is a mini-synopsis of the entire tribulation period and because the woman who gave birth to the male child (Rev. 12:1–13) is Israel, then the Tribulation period focuses on the nation of Israel, not the church. How could this be? Because a pretribulational rapture has removed the “church” from the earth prior to Daniel’s seventieth week.
2. The Rapture Is Rendered Inconsequential if it is Posttribulational
First, if God miraculously preserves the church through the tribulation, why have a rapture? If it is to avoid the wrath of God at Armageddon, then why would God not continue to protect the saints on earth (as is postulated by posttribulationism) just as He protected Israel (see Exod. 8:22; 9:4, 26; 10:23; 11:7) from the wrath He poured out on Pharaoh and Egypt. Further, if the purpose of the rapture is for living saints to avoid Armageddon, why also resurrect the saints who are already immune at the same time?
Second, if the rapture will take place in connection with the Lord’s posttribulational coming, the subsequent separation of the sheep from the goats (see Matt. 25:31 ff.) will be redundant. Separation will have taken place in the very act of translation.
Third, if all tribulation believers are raptured and glorified just prior to the inauguration of the millennial Kingdom, who then will populate and propagate the Kingdom? The Scriptures indicate that the living unbelievers will be judged at the end of the tribulation and removed from the earth (see Matt. 13:41–42; 25:41). Yet, they also teach that children will be born to believers during the millennium and that these children will be capable of sin (see Isa. 65:20; Rev 20:7–10). This will not be possible if all believers on earth have been glorified through a posttribulational rapture.
Fourth, the posttribulational paradigm of the church being raptured and then immediately brought back to earth leaves no time for the Bema, i.e., the Judgment Seat of Christ to occur (1 Cor. 3:10–15; 2 Cor. 5:10), nor for the Marriage Supper (Rev. 19:6–10). Thus, it can be concluded that a posttribulational time of the rapture is incongruous with the sheep-goat nation judgment, and, in fact, eliminates two critical end-time events. A pretribulational rapture avoids all of these difficulties.
3. The Epistles Contain No Preparatory Warnings of an Impending Tribulation for Church-Age Believers...
Continues:https://tms.edu/msj/why-a-pretribulational-rapture/
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