7. Nestorians, another group of early Christians, believed that the human and divine persons of Jesus remained separate; thus for them “Jesus Christ” and “the Son of God” are not quite one and the same. Nestorian churches remained active in Persia and China as late as the eighth century.
1. Arians have been called the “archetypal” Christian heretics; accusations of Arianism have been made in almost every century since the fourth. Taking its name from an Egyptian priest, Arius, this heresy holds that Jesus, while the son of God, is neither eternal nor as fully divine as God the father.
https://news.fordham.edu/inside-fordham/top-10-heresies-in-the-history-of-christianity/
Sabellianism: Sabellianism is named for its founder Sabellius (fl. 2nd century). It is sometimes referred to as modalistic monarchianism. The father, son, and holy ghost are three modes, roles, or faces of a single person, God. This, of course, implies that Jesus Christ was purely divine, without humanness, and therefore could not truly have suffered or died.
Docetism: The name comes from the Greek word dokesis, meaning "to seem." Along the same lines as Sabellianism, Docetism says that Christ was not a real human being and did not have a real human body. He only seemed to be human to us. In a nutshell...
Monophysitism: Monophysite comes from the Greek words for "one body." This heresy says that Jesus Christ was a joining of the eternal Logos with the human person Jesus, which occured at incarnation. He therefore is two separate natures joined in one body. Monophysitism is very much alive in several present-day Egyptian and Middle Eastern sects of Christianity.
Adoptionism: Adoptionism says that Jesus was a human being who was "adopted" by God at his conception, at which point he developed a divine nature. Later versions sometimes suggest that he was adopted later, such as when he was baptized by John the Baptist.
Nestorianism: Supposedly, Nestorius, Patriarch of Antioch (fl. 410), believed that Jesus Christ had two natures -- man and God -- which remained separate throughout his period on earth. This is not really what Nestor said (although he did deny virgin birth) but the name stuck. You can still find a few Nestorian churches in Iran.
Socianism: A version of Arianism called Socianism (from the Latin socius, meaning "companion), simply says that Jesus was an extraordinary man. This heresy still lives on in two very different forms, the Unitarians and the Jehova's Witnesses.
https://webspace.ship.edu/cgboer/heresies.html
How did the two natures relate? Where they blended together in one nature? or what? I am only interested in what the Orthodox Doctrine is.
1. Arians have been called the “archetypal” Christian heretics; accusations of Arianism have been made in almost every century since the fourth. Taking its name from an Egyptian priest, Arius, this heresy holds that Jesus, while the son of God, is neither eternal nor as fully divine as God the father.
https://news.fordham.edu/inside-fordham/top-10-heresies-in-the-history-of-christianity/
Sabellianism: Sabellianism is named for its founder Sabellius (fl. 2nd century). It is sometimes referred to as modalistic monarchianism. The father, son, and holy ghost are three modes, roles, or faces of a single person, God. This, of course, implies that Jesus Christ was purely divine, without humanness, and therefore could not truly have suffered or died.
Docetism: The name comes from the Greek word dokesis, meaning "to seem." Along the same lines as Sabellianism, Docetism says that Christ was not a real human being and did not have a real human body. He only seemed to be human to us. In a nutshell...
Monophysitism: Monophysite comes from the Greek words for "one body." This heresy says that Jesus Christ was a joining of the eternal Logos with the human person Jesus, which occured at incarnation. He therefore is two separate natures joined in one body. Monophysitism is very much alive in several present-day Egyptian and Middle Eastern sects of Christianity.
Adoptionism: Adoptionism says that Jesus was a human being who was "adopted" by God at his conception, at which point he developed a divine nature. Later versions sometimes suggest that he was adopted later, such as when he was baptized by John the Baptist.
Nestorianism: Supposedly, Nestorius, Patriarch of Antioch (fl. 410), believed that Jesus Christ had two natures -- man and God -- which remained separate throughout his period on earth. This is not really what Nestor said (although he did deny virgin birth) but the name stuck. You can still find a few Nestorian churches in Iran.
Socianism: A version of Arianism called Socianism (from the Latin socius, meaning "companion), simply says that Jesus was an extraordinary man. This heresy still lives on in two very different forms, the Unitarians and the Jehova's Witnesses.
https://webspace.ship.edu/cgboer/heresies.html
How did the two natures relate? Where they blended together in one nature? or what? I am only interested in what the Orthodox Doctrine is.
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