PARASHA: “Vayikra” (and he called) LEVITICUS 1:1-6:7
The word “VaYikra” is interesting, as it occurs 3 times. It means “called to (and a person’s name) In others words, Adonai called Moshe from where “he was” to where “Adonai is”. So as to “bridge the gap of distance”
The first “VaYikra” was when Moshe was in the desert attending Yitro’s flock of sheep. Moshe sees the “burning bush” and then, Adonai “Calls to” Moshe to come “closer”, thus, bridging the gap of distance.
The second time it occurs is when Adonai “calls to” Moshe to go up Har Sinai, to receive the Torah commandments, and thus, to teach those to HIS people. In both occasions, “fire” is what separated Moshe from Adonai, yet Adonai still “called to” and said to “come near”
This is the third time, at the beginning of Leviticus, the Mishkan is finished, and the glory cloud rests on it, and then, Adonai “calls to” Moshe, to “come near”. The tabernacle has been built according to Adonai’s instructions, it is HIS home, and now, He invites Moshe and the priests into HIS home. Leviticus starts with "and" (in Hebrew) meaning that it is a continuation of Exodus 40:38 "VaYikra" (Va) = and "Yikra" called. Adonai is in the Mishkan, inside the glory cloud, now, He calls and invites Moshe to enter.
It is like a king who ordered an architect to build his house. He built his house and to honor the king, he carved the king's name on each of the walls and on the support beams. The king was so impressed that upon seeing that the architect honored his name, he invited the architect to enter and live with him in his house. The Mishkan has the "name" of Adonai symbolized in all of the pieces of furniture inside the tent, and now, Adonai invites Moshe to come inside, and later, the whole of the Levitical priesthood to do service on behalf of Israel.
Today, Adonai “calls to us all” to come near his glory, through our relationship with Messiah Yeshua, who bridges that “gap” of distance, through his own blood, He is the “Korban” that brings us near, we are sinful, and He is holy. We responded to His call, because He calls us by name!
We start the book of Leviticus, this part of the Torah has to do with the Mishkan (the tabernacle) now ready to be used, and the sacrificial system that will be instituted within the Mishkan. All the sacrifices point to and illustrate MESIAH YESHUA (Jesus the Christ) who he is and what his one-time sacrifice means to us as believers. Even though the sacrificial system was completed with Messiahs’ death on Calvary, it is still worth while studying the meaning of it all, since it is a very integral part of the Torah.
One interesting part of the word; “Vayikra” is that in the Hebrew, there is a small “Aleph” at the end of the word. Some ask as to why? Why is the “Aleph” small and a bit elevated? One answer is that it reminds us that we must approach God in a humble way, we must humble ourselves when we look up to HIM. The other answer is that Adonai “humbled” himself when He came to earth as man, in the form of Yeshua, exposing himself to heat, cold, happiness, sadness, getting tired, and finally, feeling the pain of the nails and the whips, all for our sakes. Also, He was "Lifted Up" on Calvary's cross, just as the small "aleph" is "lifted up"
Also, Adonai "calls" us with a still, small voice, not shouting nor intimidating, but a still, small voice, little a soft wind, like when He "called" and spoke to Elihayu (Elijah) when he was in the cave, running from Jezebel.
The letter “Alef” is really made up of one “Vav” and two “yods” one on one side of the “Vav” and the other on the other side, one on top and one on the bottom. One can see the symbolism, two “hands” and the “nail”. Two “Yods” and one “Vav” sum “26” and also the sacred name YHVH also sums “26” in gematria.
The first thing you must do is read over the scripture verses, from Chapter 1:1 through 6:7. Now we are ready for a discussion. The whole idea of a “Korban” (offering) is to generate the idea of “substitution”. Also, the word “Korban” symbolizes “coming close to God.” Our sin separates us from God, yet through the blood, in our case, the blood of Yeshua, we come “close” to God.
The sacrificial system involves; a gift, a death, a substitute, a renewed “close” relationship. “The gift (HaMatanah)” comes from the person offering, which is an animal. The animal, which would be a goat, a lamb, a bull, or a bird, would be killed and the blood splattered on the altar (Mizbeach), the animal would be a “substitute” for the person who offers it. The sins of the person “transfer” to the animal. Through the sacrifice, the relationship between the offeror and YHVH is renewed. But remember that the “sacrifices” are just symbolic of what they really mean,
Which is Messiah Yeshua taking on ALL of our sins and him being nailed to the cross, and shedding his blood for our sins, giving us a “renewed” relationship with Him, through a “born-again” experience.
There were 5 kinds of “korbanot” (offerings); 1. The burnt offering (Olah) 2. The sin offering, 3. The guilt or trespass offering; 4. The Peace offering (Korban Shelamim) 5. The grain or meat offering (Minchah). Each one identifies our relationship with Messiah Yeshua.
THE BURNT OFFERING (Olah)
This involved an animal sacrifice, the animal was completely burned on the altar and the ashes taken away and buried “outside the camp” the head, the inner organs, and the legs were burned as well. The pieces of the animal were arranged on the altar and burned. The head could symbolize our “thoughts” the inner organs could represent our “inner being, the heart, and the legs, our “walk” all of these were “offered up” to YHVH, thus symbolizing our “complete surrender to God in all that we are and have. The altar as you remember was made of hard wood overlaid with bronze and had a grill in the middle, and under the grill was earth and stones. Wood was laid on the grill and the animals were cut up and laid on the grill and burned. This reminds us of Yeshua who was “sacrificed” by his own free will on a WOODEN cross and was consumed by the “fires of judgment” He was judged for OUR SINS. The animal’s throat was cut and the blood was poured out and splashed on the altar. The person offering the animal showed that he/his family was “offering themselves to the LORD”. It also symbolizes our awareness of our sin nature. This sacrifice originated in Genesis, with Adam and Eve, Abel offered an “Olah Korban” so did Abraham, when he offered up the ram instead of his son Isaac, so did Noah, when he left the ark.
THE SIN OFFERING (korban chatat)
This also involved an animal sacrifice. It symbolized our specific sins that we commit by mistake, (active) or something we do not do, or forget to do (passive). In this korban, the person would offer the animal as a sacrifice, the person would place his hands on the head of the animal, transferring his “sins” into the animal, which would be the “substitute. The animal’s throat would be cut and the blood splattered on the altar. The priest would offer on the altar the fat, the liver, and the kidneys of the animal. These could symbolize our inner being. In this, the person confessed their sins and they did it by free will, and the animal symbolized Yeshua who paid our sin price in full.
THE TRESPASS OR GUILT OFFERING;
This involved the same process, only that the person who committed an offense against another would also have to bring compensation for the wrong doing, either in payment in silver or gold, or payment with animals. When we offend another person, be the person a brother or sister in Messiah or an unbeliever, we need to “compensate” the sin, if we can do it, sometimes, we cannot, if the sin is against the person’s character, no amount of money can repay the damage done, only a sincere confession in humbleness. So, we need to watch our “walk”.
"
The word “VaYikra” is interesting, as it occurs 3 times. It means “called to (and a person’s name) In others words, Adonai called Moshe from where “he was” to where “Adonai is”. So as to “bridge the gap of distance”
The first “VaYikra” was when Moshe was in the desert attending Yitro’s flock of sheep. Moshe sees the “burning bush” and then, Adonai “Calls to” Moshe to come “closer”, thus, bridging the gap of distance.
The second time it occurs is when Adonai “calls to” Moshe to go up Har Sinai, to receive the Torah commandments, and thus, to teach those to HIS people. In both occasions, “fire” is what separated Moshe from Adonai, yet Adonai still “called to” and said to “come near”
This is the third time, at the beginning of Leviticus, the Mishkan is finished, and the glory cloud rests on it, and then, Adonai “calls to” Moshe, to “come near”. The tabernacle has been built according to Adonai’s instructions, it is HIS home, and now, He invites Moshe and the priests into HIS home. Leviticus starts with "and" (in Hebrew) meaning that it is a continuation of Exodus 40:38 "VaYikra" (Va) = and "Yikra" called. Adonai is in the Mishkan, inside the glory cloud, now, He calls and invites Moshe to enter.
It is like a king who ordered an architect to build his house. He built his house and to honor the king, he carved the king's name on each of the walls and on the support beams. The king was so impressed that upon seeing that the architect honored his name, he invited the architect to enter and live with him in his house. The Mishkan has the "name" of Adonai symbolized in all of the pieces of furniture inside the tent, and now, Adonai invites Moshe to come inside, and later, the whole of the Levitical priesthood to do service on behalf of Israel.
Today, Adonai “calls to us all” to come near his glory, through our relationship with Messiah Yeshua, who bridges that “gap” of distance, through his own blood, He is the “Korban” that brings us near, we are sinful, and He is holy. We responded to His call, because He calls us by name!
We start the book of Leviticus, this part of the Torah has to do with the Mishkan (the tabernacle) now ready to be used, and the sacrificial system that will be instituted within the Mishkan. All the sacrifices point to and illustrate MESIAH YESHUA (Jesus the Christ) who he is and what his one-time sacrifice means to us as believers. Even though the sacrificial system was completed with Messiahs’ death on Calvary, it is still worth while studying the meaning of it all, since it is a very integral part of the Torah.
One interesting part of the word; “Vayikra” is that in the Hebrew, there is a small “Aleph” at the end of the word. Some ask as to why? Why is the “Aleph” small and a bit elevated? One answer is that it reminds us that we must approach God in a humble way, we must humble ourselves when we look up to HIM. The other answer is that Adonai “humbled” himself when He came to earth as man, in the form of Yeshua, exposing himself to heat, cold, happiness, sadness, getting tired, and finally, feeling the pain of the nails and the whips, all for our sakes. Also, He was "Lifted Up" on Calvary's cross, just as the small "aleph" is "lifted up"
Also, Adonai "calls" us with a still, small voice, not shouting nor intimidating, but a still, small voice, little a soft wind, like when He "called" and spoke to Elihayu (Elijah) when he was in the cave, running from Jezebel.
The letter “Alef” is really made up of one “Vav” and two “yods” one on one side of the “Vav” and the other on the other side, one on top and one on the bottom. One can see the symbolism, two “hands” and the “nail”. Two “Yods” and one “Vav” sum “26” and also the sacred name YHVH also sums “26” in gematria.
The first thing you must do is read over the scripture verses, from Chapter 1:1 through 6:7. Now we are ready for a discussion. The whole idea of a “Korban” (offering) is to generate the idea of “substitution”. Also, the word “Korban” symbolizes “coming close to God.” Our sin separates us from God, yet through the blood, in our case, the blood of Yeshua, we come “close” to God.
The sacrificial system involves; a gift, a death, a substitute, a renewed “close” relationship. “The gift (HaMatanah)” comes from the person offering, which is an animal. The animal, which would be a goat, a lamb, a bull, or a bird, would be killed and the blood splattered on the altar (Mizbeach), the animal would be a “substitute” for the person who offers it. The sins of the person “transfer” to the animal. Through the sacrifice, the relationship between the offeror and YHVH is renewed. But remember that the “sacrifices” are just symbolic of what they really mean,
Which is Messiah Yeshua taking on ALL of our sins and him being nailed to the cross, and shedding his blood for our sins, giving us a “renewed” relationship with Him, through a “born-again” experience.
There were 5 kinds of “korbanot” (offerings); 1. The burnt offering (Olah) 2. The sin offering, 3. The guilt or trespass offering; 4. The Peace offering (Korban Shelamim) 5. The grain or meat offering (Minchah). Each one identifies our relationship with Messiah Yeshua.
THE BURNT OFFERING (Olah)
This involved an animal sacrifice, the animal was completely burned on the altar and the ashes taken away and buried “outside the camp” the head, the inner organs, and the legs were burned as well. The pieces of the animal were arranged on the altar and burned. The head could symbolize our “thoughts” the inner organs could represent our “inner being, the heart, and the legs, our “walk” all of these were “offered up” to YHVH, thus symbolizing our “complete surrender to God in all that we are and have. The altar as you remember was made of hard wood overlaid with bronze and had a grill in the middle, and under the grill was earth and stones. Wood was laid on the grill and the animals were cut up and laid on the grill and burned. This reminds us of Yeshua who was “sacrificed” by his own free will on a WOODEN cross and was consumed by the “fires of judgment” He was judged for OUR SINS. The animal’s throat was cut and the blood was poured out and splashed on the altar. The person offering the animal showed that he/his family was “offering themselves to the LORD”. It also symbolizes our awareness of our sin nature. This sacrifice originated in Genesis, with Adam and Eve, Abel offered an “Olah Korban” so did Abraham, when he offered up the ram instead of his son Isaac, so did Noah, when he left the ark.
THE SIN OFFERING (korban chatat)
This also involved an animal sacrifice. It symbolized our specific sins that we commit by mistake, (active) or something we do not do, or forget to do (passive). In this korban, the person would offer the animal as a sacrifice, the person would place his hands on the head of the animal, transferring his “sins” into the animal, which would be the “substitute. The animal’s throat would be cut and the blood splattered on the altar. The priest would offer on the altar the fat, the liver, and the kidneys of the animal. These could symbolize our inner being. In this, the person confessed their sins and they did it by free will, and the animal symbolized Yeshua who paid our sin price in full.
THE TRESPASS OR GUILT OFFERING;
This involved the same process, only that the person who committed an offense against another would also have to bring compensation for the wrong doing, either in payment in silver or gold, or payment with animals. When we offend another person, be the person a brother or sister in Messiah or an unbeliever, we need to “compensate” the sin, if we can do it, sometimes, we cannot, if the sin is against the person’s character, no amount of money can repay the damage done, only a sincere confession in humbleness. So, we need to watch our “walk”.
"
