I'm just saying that the sequence / timing issues AGREE with the sequence Paul also lays out in 2Th2 (and repeats 3x in that chpt): ONE THING "FIRST," before the DOTL can indeed [be rightly said to] "[be] present" (that was the false claim--that it "is present / already here"). And that ONE THING he says is to be "FIRST" is the very Subject Paul himself is bringing to the table, especially in relation to the Subject of the "false claim" matter he speaks of in v.2 (which is not the same thing as Paul's Subject: our rapture).
[2] That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
[3] Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
The day of Christ will not take place until there is a falling away and the man of sin is revealed. Paul had just described the day in the previous chapter.
[4] So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
[5] Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
[6] Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
[7] And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
[8] In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
[9] Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
[10] When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
As a non-pre-tribber I don't have to reinterpret this to be about two events, or turn the 'coming of the Lord' into a long seven year period of time where Jesus actually goes back to heaven with the saints for seven years. That's a loose allegorical interpretation kind of like preterists saying the coming of the Lord is actually Jerusalem being destroyed.