Since τίς is an indefinite in Titus 1:6, could εἴ τίς ἐστιν suggest that women can also serve as elders in the Church? I would be pleased to hear argument from both sides of the question.
Since τίς is an indefinite in Titus 1:6, could εἴ τίς ἐστιν suggest that women can also serve as elders in the Church? I would be pleased to hear argument from both sides of the question.
Since τίς is an indefinite in Titus 1:6, could εἴ τίς ἐστιν suggest that women can also serve as elders in the Church? I would be pleased to hear argument from both sides of the question.
could Paul's use of τίς be used to support women as elders.
All I am asking for is an opinion on the Greek grammar. Grammatically, could Paul's use of τίς be used to support women as elders. Does anyone know an example where such a published opinion could be found?
τίς is always an indefinite. Gender is always supplied by context.While τίς may be indefinite, ἀνήρ isn't... is it? So, it seems to me that τίς isn't really as indefinite as it first appears.
τίς is always an indefinite. Gender is always supplied by context.
Would you care to elaborate why?
...and context shows us that elders need a wife.Gender is always supplied by context.
I can see I am wasting my time on this. Apparently, no one seems to understand the question. Hopefully, someone like Angela, who has a background in Greek will understand what I am asking and respond.
Forget for a moment that the remainder of the text even exists
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. How can this be construed as anything other than one of the qualifications of a MALE elder? There is really no need for any "argument" since this is cut and dried.Since τίς is an indefinite in Titus 1:6, could εἴ τίς ἐστιν suggest that women can also serve as elders in the Church? I would be pleased to hear argument from both sides of the question.