.
52» Rom 14:20-21 . . Do not destroy the work of God for the sake of food.
All food is clean, but it is wrong for a man to eat anything that causes
someone else to stumble.
The critters that God lists in the covenant that Moses' people agreed upon
with God per Exodus, Leviticus, Numbers, and Deuteronomy as unsuitable
for human consumption aren't intrinsically unsuitable. They're only
designated unsuitable for the Jews because that's how God wants it for a
particular people. But outside the covenant, for everybody else, whatever
you'd like to eat can be eaten; all flora and all fauna; and that dates all the
way back to the Flood. (Gen 9:3)
But still; we wouldn't want to invite someone over for dinner serving foods
that they sincerely believe are wrong for them to eat; and thus lead them to
compromise their own personal convictions about what's right and what's
wrong for Christians. Prepare something else that you both can eat without
feeling guilty. That's the Christian way to go about it; it's also the
sympathetic way to go about it.
_
52» Rom 14:20-21 . . Do not destroy the work of God for the sake of food.
All food is clean, but it is wrong for a man to eat anything that causes
someone else to stumble.
The critters that God lists in the covenant that Moses' people agreed upon
with God per Exodus, Leviticus, Numbers, and Deuteronomy as unsuitable
for human consumption aren't intrinsically unsuitable. They're only
designated unsuitable for the Jews because that's how God wants it for a
particular people. But outside the covenant, for everybody else, whatever
you'd like to eat can be eaten; all flora and all fauna; and that dates all the
way back to the Flood. (Gen 9:3)
But still; we wouldn't want to invite someone over for dinner serving foods
that they sincerely believe are wrong for them to eat; and thus lead them to
compromise their own personal convictions about what's right and what's
wrong for Christians. Prepare something else that you both can eat without
feeling guilty. That's the Christian way to go about it; it's also the
sympathetic way to go about it.
_
Did the fear fall only on clean or also on unclean? Both, plainly.
Also, the Jews have read it that way for thousands of years--ie, that, because of Genesis 9, Gentiles aren't under dietary restrictions Jews are under.