to be In Christ
Exactly what I stated earlier about how Calvinists change the wording to fit their RCC doctrine. “To be in Christ”
to be In Christ
My friend...it clearly says...
hath blessed US.
Guilty sinners,
were elected ,
to be In Christ
All spiritual blessings describe our inheritance as adopted sons.
God did not elect a purpose, but a people. For Whom He did Foreknow...that is us, the elected people rom 8:29
Why state this and make a point about predestined or elect? Stating this, with a slant toward elect implies pride and laziness “I’m elect and I’m sitting back enjoying being better than non-elect.”
Exactly what I stated earlier about how Calvinists change the wording to fit their RCC doctrine. “To be in Christ”![]()
To make such a foolish comment about a change of wording is a futile effort to avoid the clear teaching of scripture.
There is no debate at all...There are believers, and unbelievers, sheep and goats, wheat and taresWhy even bother to debate? God elected me to believe the way I do.
No one changes words, this is a red herring and an attempt to avoid truth.Read what you just stated...again...again...
Changing words of scripture is a big deal with God.
You made this thread pointing more toward the term elect than anything else. Yes Paul was speaking with inspiration of the Holy Spirit. You however had to include the word “elect” in your thread title. My question is why is that word so important to you? Why not just say “The great joy of election”? Or “The great joy of Salvation”?The Apostle Paul was praising and worshipping God when he writes this open praise of God for such a great Mercy.
From other writings we see he was actually humbled by this truth. In Fact He also wrote this; Rom.9
9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2 That I have great heaviness and continual sorrow in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
So your comments seem out of step with scripture here. Maybe you can erase them before anyone else notices these strange comments?
the elect are the JewsThe gospel does offend those who invent their own version of events. As written it is a blessing of Mercy and Love from God.
So all NT references to the elect refer only to Jews?the elect are the Jews
I have already explained the biblical Gospel many times, but you have probably ignored my posts.
So rather than "explain" the biblical Gospel, I will give you the authoritative words of the Lord Jesus Christ, to set you (and other Calvinists) straight. And pay close attention to John 3:17, since that ONE verse totally demolishes TULIP:
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Everyone agrees, including Strong's and Thayer's that the Greek word for world here --kosmos -- means the whole world of humanity. Which means that Christ (and even John Calvin in his Commentary) is flatly telling you that God, and Christ, and the Holy Spirit will draw ALL MEN to themselves.
Strong's Concordance
kosmos: order, the world
Original Word: κόσμος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: kosmos
Phonetic Spelling: (kos'-mos)
Definition: order, the world
Usage: the world, universe; worldly affairs; the inhabitants of the world; adornment.
Thayer's Greek Lexicon
STRONGS NT 2889: κόσμος
κόσμος, κόσμου, ὁ;
5. the inhabitants of the world: θέατρον ἐγενήθημεν τῷ κόσμῳ καί ἀγγέλοις καί ἀνθρώποις, 1 Corinthians 4:9 (Winers Grammar, 127 (121)); particularly the inhabitants of the earth, men, the human race (first so in Sap. (e. g. )): Matthew 13:38; Matthew 18:7; Mark 14:9; John 1:10, 29 ( L in brackets); ; Romans 3:6, 19; 1 Corinthians 1:27f (cf. Winer's Grammar, 189 (178)); ; 2 Corinthians 5:19; James 2:5 (cf. Winer's Grammar, as above)
Apparently Thayer carefully avoided John 3:16,17 since he may have been a Calvinist.
But John Calvin set him straight long before Thayer.
Calvin's Commentary on Bible Hub
v 16. For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at the unmerited love of God. As the whole matter of our salvation must not be sought any where else than in Christ, so we must see whence Christ came to us, and why he was offered to be our Savior. Both points are distinctly stated to us: namely, that faith in Christ brings life to all, and that Christ brought life, because the Heavenly Father loves the human race, and wishes that they should not perish... [TAKE CAREFUL NOTE]
v 17. For God sent not his Son into the world to condemn the world. It is a confirmation of the preceding statement; for it was not in vain that God sent his own Son to us. He came not to destroy; and therefore it follows, that it is the peculiar office of the Son of God, that all who believe may obtain salvation by him. There is now no reason why any man should be in a state of hesitation, or of distressing anxiety, as to the manner in which he may escape death, when we believe that it was the purpose of God that Christ should deliver us from it. The word world is again repeated, that no man may think himself wholly excluded, if he only keep the road of faith.
In the OT. most of those who were savingly elected did come from Israel, The Gospel of the kingdom has now gone to the elect children scattered throughout the world.So all NT references to the elect refer only to Jews?
You made this thread pointing more toward the term elect than anything else. Yes Paul was speaking with inspiration of the Holy Spirit. You however had to include the word “elect” in your thread title. My question is why is that word so important to you? Why not just say “The great joy of election”? Or “The great joy of Salvation”?
I agree, but another poster seemed to suggest otherwise.In the OT. most of those who were savingly elected did come from Israel, The Gospel of the kingdom has now gone to the elect children scattered throughout the world.
There was a time when most of those elected were from among Israel.the elect are the Jews
There are online people who oppose themselves by attempting to distort the teaching.I agree, but another poster seemed to suggest otherwise.
I think largely it is due to teaching they have received and an inaccurate understanding of God and His ways.There are online people who oppose themselves by attempting to distort the teaching.
we are the adopted children of God in Christ.So all NT references to the elect refer only to Jews?