Jesus preached good news (gospel), which to the Israelites, was the coming of the kingdom they so desired, but He also preached to them the requirement for repentance (change of mind). Rather than to belabor the history of how we today got to where we are in the many misconceptions and falsehoods in understanding and belief, suffice it to say that replacement theology has done grave damage to the general understanding many harbor about the good news that Jesus preached to Israel versus what Paul preached to Gentiles. That's not to say that they were in opposition to each other, but we need only look at the content of the messages preached to see the shift that took place over time as the salvation saga progressed.
Kingdom Gospel:
Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. (John the Baptist)
Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. (Jesus)
Mark 6:12 And they went out, and preached that men should repent. (the twelve)
Luke 13:3, 5
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. ... (Jesus)
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. (Jesus)
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Peter)
Acts 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. (Peter to the sorcerer)
Gospel of Grace:
Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 5:2, 15, 17, 20-21
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. ...
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. ...
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) ...
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 11:6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
1 Corinthians 15:1-4
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
This which Paul preached is not seen in the spoken words of Jesus nor the twelve to any one until the times of Paul after his conversion and the revelation of the mystery to him directly from Christ. Jesus and His disciples preached repentance and baptism, never making mention of the death, burial and resurrection of Christ as the Gospel.
What's further troubling to behold is the modern group-think about covenants. Never did Jesus establish any covenant with Gentiles, but most today think the opposite. The blurring of the lines of distinction between the nation Israel and all other peoples, that is the fodder of replacement theology. One doesn't have to believe in the total replacement of Israel to not believe in some tattered piece of the core teaching known as replacement theology. That system of thought is very much like leaven, in that a little leaven leavens the whole loaves of other theological thought. It's poison because of the splintering and fractured doctrines that permeate throughout so much of Western thinking within churchianity.
The differences between covenants made with Israel versus the testaments that apply to all mankind, they are striking to the mind that dares observe the differences, which does grave damage to demonic doctrine and its fragments that comprise replacement theology. Many don't want to retain the contrasts, and so have joined with the group-think mentality of popular beliefs vomited from pulpits, videos, books, radio, et al. Satan has always been at work to keep the falsehoods alive, and those standing guard on the wall against the onslaught remain ridiculed and smeared by the masses who go along with their religions not founded upon solid, biblical hermeneutics.
Thoughts?
MM