this is from Study Bible -----this is Hebrews 2:9 line by line with Greek words and meanings ----this is a lot to read here -on this sight --so you can read for yourselves --I just posted this
And I say ---don't listen to Foolish Babble ----it is bad for the Soul -----
What brightfame52 is posting is just foolishness ----it just shows how ignorant and misinformed some people are about the truth behind the Scriptures -----
Jesus died for everyone ---as this indicates ----
everyone.
παντὸς (pantos)
Adjective - Genitive Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole
read all here if your interested
https://biblehub.com/hebrews/2-9.htm---
Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we see
βλέπομεν (blepomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
Jesus,
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
was made a little lower
ἠλαττωμένον (ēlattōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 1642: To make less (inferior). From elasson; to lessen.
than
παρ’ (par’)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.
[the] angels,
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
now crowned
ἐστεφανωμένον (estephanōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4737: To crown, adorn, decorate. From stephanos; to adorn with an honorary wreath.
with glory
δόξῃ (doxē)
Noun - Dative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
honor
τιμῇ (timē)
Noun - Dative Feminine Singular
Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.
because
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.
He suffered
πάθημα (pathēma)
Noun - Accusative Neuter Singular
Strong's 3804: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence.
death,
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
so that
ὅπως (hopōs)
Conjunction
Strong's 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).
by [the] grace
χάριτι (chariti)
Noun - Dative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
He might taste
γεύσηται (geusētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience.
death
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
for
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.
everyone.
παντὸς (pantos)
Adjective - Genitive Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole
Literal Translations
Literal Standard Version
and we see Him who was made [a] little less than messengers—Jesus—because of the suffering of death, having been crowned with glory and honor, that by the grace of God He might taste of death for everyone.
Berean Literal Bible
But we see Jesus, who was made a little lower than the angels, because of the suffering of death, having been crowned with glory and with honor, so that by the grace of God He might taste death for everyone.
And I say ---don't listen to Foolish Babble ----it is bad for the Soul -----
What brightfame52 is posting is just foolishness ----it just shows how ignorant and misinformed some people are about the truth behind the Scriptures -----
Jesus died for everyone ---as this indicates ----
everyone.
παντὸς (pantos)
Adjective - Genitive Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole
read all here if your interested
https://biblehub.com/hebrews/2-9.htm---
Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we see
βλέπομεν (blepomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
Jesus,
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
was made a little lower
ἠλαττωμένον (ēlattōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 1642: To make less (inferior). From elasson; to lessen.
than
παρ’ (par’)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.
[the] angels,
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
now crowned
ἐστεφανωμένον (estephanōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4737: To crown, adorn, decorate. From stephanos; to adorn with an honorary wreath.
with glory
δόξῃ (doxē)
Noun - Dative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
honor
τιμῇ (timē)
Noun - Dative Feminine Singular
Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.
because
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.
He suffered
πάθημα (pathēma)
Noun - Accusative Neuter Singular
Strong's 3804: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence.
death,
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
so that
ὅπως (hopōs)
Conjunction
Strong's 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).
by [the] grace
χάριτι (chariti)
Noun - Dative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
He might taste
γεύσηται (geusētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience.
death
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
for
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.
everyone.
παντὸς (pantos)
Adjective - Genitive Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole
Literal Translations
Literal Standard Version
and we see Him who was made [a] little less than messengers—Jesus—because of the suffering of death, having been crowned with glory and honor, that by the grace of God He might taste of death for everyone.
Berean Literal Bible
But we see Jesus, who was made a little lower than the angels, because of the suffering of death, having been crowned with glory and with honor, so that by the grace of God He might taste death for everyone.