Pre-Trib Objections

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Musicmaster

Well-known member
Feb 8, 2021
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#1
The more popular objections I have encountered from anti-pretrib rapturists are the following:

1) There's no literal, clear scriptural support for the pre-trib rapture

For starters, there's also no definitive passage proclaiming the mid-trib, pre-wrath or post-trib rapture, so this argument is dead at the outset. There's also no definitive verse that proclaims the trinity and other central doctrines to the faith, but are gleaned from systematic studies. More on this later.

2) The Second Coming and the Rapture are not separate events

As you know, the pre-trib position separates the rapture by seven years from the second coming. The Bible clearly presents what most call the "second coming" as a visible event seen by all who are on the earth at that time, fearing the wrath and destruction that accompanies that coming. The problem with the objections along this line of thinking is that those using it have conveniently forgotten that Christ appeared a second time when confronting Saul in Acts 9 on the road to Damascus. Some are bound to conveniently claim that it was just a vision for which there is no textual support for that injection into the text, especially given that the other unbelieving men with Saul did not see Jesus. Recall that after Christ was risen, only His faithful followers and new converts saw Him before His ascension. More on this later.

3) The Church is present during the tribulation

This is the classic half-truth built upon the foundation of equivocation fallacy, which occurs when a key term in an argument is used with different meanings, leading to a misleading conclusion. This fools a majority of adherents to false doctrines, unfortunately. In this case, the argument uses the key of "Church," without any consistency with the text. Even Orthodox Jews can be referred to as a "church," also with the meanings of congregation, group, and any number of other definitions. There will be many saints in the tribulation period on this earth, but not the body of Christ take up at the pre-trib rapture.

4) The last trumpet contradiction

The lack of discernment between the last "trump" and the seventh angel's trumpet blast is yet another roadway into the equivocation fallacy by some. The text simply doesn't support the idea that the last trump sound is the same thing as the singular trumpet blast of the seventh angel. Additionally, the things that follow the blast of the seventh trumpet blast of the seventh angel speak not one word of the rapture, nor anything even akin to that.

5) What about the wheat and tares parable in Matthew 13

Another false equivocation: The wheat symbolizes Israel in the tribulation who believe in Christ Jesus and keep the Law. Those believers (wheat) enter the Kingdom as Jesus stated in Luke 12:32.

6) The "day of the Lord" includes the tribulation

It is admitted that 2 Thessalonians 2:1-4 is difficult to understand. However, the reference to "that day" is not a reference to the rapture, but rather to the day of the Lord of the horrific events leading up to the second coming of Christ. The falling away and the revealing of the man of sin mark the beginning of the tribulation, not the timing of the rapture. Misapplying "that day" as a reference to the rapture does introduce confusion into those passages and the context.

7) The historic Church did not teach pre-tribulation Rapturism

It's no secret many of the church fathers thought the rapture was post-trib because of the persecutions (tribulations) they themselves were suffering. Conversely, many thought the rapture was pre-trib, so the fixation only on those who were opposed while ignoring those who were in favor of the pre-trib rapture belief, that's nothing more than the cherry-picking fallacy. Some who believed in the pre-trib rapture doctrine are Clement of Rome, Ignatius of Antioch, The Didache, The Epistle of Pseudo Barnabas, The Shepherd of Hermes, Irenaeus of Lion, Victorinus of Petrovium - bishop of Slevenia, et al. Darby absolutely did NOT invent the pre-trib rapture doctrine. That seems to be the cud chewed by the lazy who only believe what they were told from the pulpits of their false teachers.

8) The purpose of the tribulation includes the Church

Nowhere in Daniels prophecy is there any allusions to the Church, the body of Christ since that body was a mystery revealed only to Paul at the first, not to the prophets nor the other apostles (Romans 16:25). There are slews of misapplied scriptures that we will not be covered in this OP, but likely some will bring up if they choose to try and use them in this thread.

9) The resurrection timing of Revelation 20:4-6

The claim is that the first resurrection takes place after the second coming of Christ after the end of the tribulation. This again the the fallacy of equivocation. This is also the failure of distinguishing between the prophesied and the unprophesied. Daniel 12:2, John 5:28-29 and Acts 24:15 to name a few, which show to us what is ignored by many as the prophesied, with the unprophesied not yet revealed. 1 Corinthians 15:51-52 shows to use what was a "mystery" up to this point. If it had been prophesied, then it was not a mystery, which would make Paul a liar.

10) The call to endure, not escape...
11) The hour of testing in Revelation 3:10 refers to protection, not removal

Read John 16:31-33 where Jesus was speaking to His disciples, not the nation of Israel nor humanity in general. He spoke of daily trials and tribulations they would encounter, not the tribulation of Daniel's seventieth week. Forcing generalized language into the focused scope of Daniel's seventieth week is yet another equivocation in argument when failing to make the disctinctions. Revelation 3:10, then, does not refer to the rapture, but rather to the remnant of Jewish believers. Additionally, John was an apostle to Israel, not the body of Christ...otherwise, Paul was a liar, and I don't believe he was.

12) The marriage supper of the Lamb timing issue

In this dichotomy is also the belief that the body of Christ is the bride of Christ. How anyone can think that Christ ill marry His own body, that remains a mystery to me... Also, the idea of Christ marrying some other than the one to whom He was married in ancient times, which was Israel, that only makes Him out to be like fallen man who marries, divorces and marries another as a form of serialized polygamy. Bringing Christ down to the level of sinful man is indeed a theological dichotomy. The text of Revelation 19: 7-9 takes place at the second coming of Christ, either in Heaven or on earth. The phrase "bride of Christ" is nowhere in scripture. The commonly used verse is 2 Corinthians 11:1-2, even though Paul is clearly declaring as folly the belief that believers are espoused to Christ. Verses 3-4 reinforce this as a contextual inclusion. Jeremiah 31:32 and Isaiah 54:5 are clear contradictions to any other than Israel being the wife and bride to whom Christ will once again be married. The practice applauded by the many serial polygamists out there is not something that should be forced upon the texts as a means for trying to make Christ out to be a sinner like mankind.

13) Paul's warning about the antichrist refutes pre-tribulationism

The use of 2 Thessalonians 2:1-3 seems to be a valid argument for the idea that the body of Christ will be here to see the revealing of the man of sin. The revealing of the man of sin begins the "day of the Lord." The Thessalonians were shaken because of a letter stating that the tribulation was already at hand. The "day of Christ" is not a reference to the rapture.

14) The Old Testament patterns favor the protection in tribulation, not removal

The subjective misapplication of OT sections such as Genesis 7, Exodus 7-12 and Daniel 3 leads some to further errors of false parallels. Those are parallels to Israel's protection within tribulation, yes, but not the body of Christ since the body of Christ was still a mystery hidden in God since the creation of the world, as Paul clearly stated to us. Revelation 12: 14 gives to us a more clear picture of those ancient texts in how they will apply in the tribulation with Israel as the centerpiece of it all, not the body of Christ.

15) The wrath of God and tribulation are not the same

Every bit of that seven years shows to us an increasing measure of God's wrath upon the earth and upon Israel especially, with the last 42 months being identified as the "great day of His wrath." The fact that one fourth of the earth's entire population at that time perishing, with the same number perishing in the second half, and to say that the first half is not a demonstration of His wrath...that's just plain silly. The measure of His wrath being greater in the last half, after a fourth of the original population has already perished, with another fourth of the original population number dying in the second half...with there being five months when mankind would seek death, but could not die...failure to distinguish that the measure of wrath in the second half is what was being addressed while ignoring the populational levels of death being pretty much the same in both halves, that strains at the out limits of credulity that anyone like Steve Anderson has any type of blind following in favor of that nonsense.

Thoughts?

MM
 
Oct 24, 2012
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forgotten that Christ appeared a second time when confronting Saul in Acts 9 on the road to Damascus.
Not a second time a third time, remembering the resurrection after three days was seen by the time he left by over 500 witnesses he was here for forty days teaching the disciples for Father to enter them and preach through them and this happened on Pentecost, and has been going forward ever since. As the wind blows and goes, comes from and leaves no one knows.
However man has vastly gotten in the way, and has to have something to do with the done work of God, done by God Father through Son, reconciled everyone in the death alone. Waiting patiently to save the next one to believe Father and Son and be given the gift of new life also.
Whenever the end is here, it will be here. Today is today and I see to rejoice in it, no matter how it will turn out presently every second along the way, good or bad, contentment is key to resting in Father and Son to me anyways.
The Son Won, proven by Father as risen for everyone once. To first and foremost have gotten reconciled, the message of the Disciples to us all through the letters they were inspired to write to tell us to make a dicision to believe or not believe and then stick to our decisions personally.
I can't predict any future event, I can conjecture off of cliff notes and am learning not to do that anymore, that is a bad habit for me to do that, seeing the only foundation is Christ my savior in thanksgiving to ?God Father of the risen Son for me
 

Omegatime

Well-known member
Apr 29, 2023
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Pennsylvania
#3
Hello Musicmaster

I have spent my life on this subject and I am convinced the pre-tribulation rapture is a scam and giving my opinion only.

Irenaeus I dont consider being a pre-tribber.

Too many try to separate the church from the jews.

The resurrection of the dead comes before the living.

Day of the Lord is 1000 year reign (begins)at end of the trumpet judgements,

Resurrection/rapture happens at Rev 14:14----

The timing of his coming is all about time and is separate from the antichrist

Prophet Joel said --Great and Terrible---Peter said-Great and Glorious.

All first christians were all jews

Repeat performance ( a delay)= the 50 days the apostles waited on HS will be repeated in the story of 10 handmaids/virgins.

Christians do not understand the 70 weeks nor the Blessed day (1135 days )------Dan.9 & Dan 12:12
 
Nov 12, 2021
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#5
I have spent my life on this subject and I am convinced the pre-tribulation rapture is a scam and giving my opinion only.

I think you need to spend a lot more time on the subject ----just saying ------I have also studied this fior years and your scam idea is nonsense ------

https://bereanbiblesociety.org/evidence-for-the-pre-tribulation-rapture/
Evidence for the Pre-Tribulation Rapture
by Pastor Ken Lawson
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The appearing of our Lord Jesus Christ for His own Church is one of the most attested to revelations in all of Paul’s writings. Paul intended for this to be a purifying expectation and a comfort to those who are suffering. However, in recent years this blessed hope has been attacked from all sides as either a misunderstanding emanating from the dispensationalists or as a misguided illusion that has gained an audience among those who refuse to consider church history and tradition.
It has been well said that the pre-Tribulation Rapture of the Church to heaven was the last truth recovered from the Bible by teachers who championed dispensational truth, and now, after a period of popularity, it is becoming the first recovered truth that is losing support among believers. Whether it is currently popular or supported by church history is immaterial in the end. The issue is this: Is it correct according to the Scriptures rightly divided? In Pre-Tribulation Rapture of the Church this short article we will review in a concise form some of the most convincing Scriptural reasons why we believe that the Rapture of the Church will happen before the coming Tribulation.

The Rapture of the Church is a Distinctive Pauline Truth
We do not read of the Rapture of the Church outside of Paul’s epistles. Paul taught by revelation that the Church, the Body of Christ, is a mystery (or secret) unknown to men of previous ages (Eph. 3:1-6; Col. 1:25-27). The Rapture is the blessed hope of this Church and the final act of God for our dispensation. Therefore, it cannot be a part of Israel’s program of prophecy outlined by the Old Testament prophets. Since those prophets foretold of the Tribulation (Dan. 12:1; Matt. 24:21), the Body of Christ cannot be there without violating its distinctive character as a new creation separate and distinct from Israel (Eph. 2:14-17). Anyone who puts the Church through any part of the Tribulation must deal with the incongruity of a secret church participating in a prophesied era. Some pre-tribulationists have unwittingly weakened their position by claiming the Rapture was revealed by Christ in the Olivet Discourse (Matt. 24-25), which is most assuredly an integral part of Israel’s prophetic program. MidActs dispensationalism greatly strengthens the pre-Tribulation position. Where you begin the Church determines where you end it! It began with God’s revelation to Paul after Israel’s fall in unbelief and will end before God resumes His dealings with them as a nation.
Paul tells us that the Church has been delivered from the wrath to come (1 Thes. 1:10; 5:9; Rom. 5:9). The wrath of God covers the beginning, middle, and end of the Tribulation, as well as the Second Coming of Christ (Rev. 1:10; 6:16-17; 19:11-21; 2 Thes. 1:7-10; Isa. 63:1-6).
The dispensation of grace ends before the Tribulation begins. It is impossible to execute a program of grace and a program of judgment at the same time. They are mutually exclusive.
  • There are different gospels proclaimed. Grace (Acts 20:24; Rom. 3:24) and Kingdom (Matt. 24:14). If the Church were in the Tribulation, we could not obey Paul’s command to fight against evil principalities and powers in heavenly places since they will have been cast down to earth (Rev. 12:7-9; Eph.6:12).
  • There are different programs involved. Under grace, God is working a program of reconciliation (2 Cor. 5:18-21). He is withholding judgment to administer His grace (Rom. 5:20-21). Compare Psalm 2 with Acts 7.
Daniel’s Seventieth Week Pertains to Israel, Not the Body of Christ
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Dan. 9:24-27).
“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it” (Jer. 30:7).​
This should be a weighty argument for dispensationalists who make a stark distinction between Israel and the Church. The great object of Satanic attack during the last half of the Tribulation is the remnant of Israel, not the Body of Christ (Rev. 12:9-12). The two witnesses and the 144,000 will be the chief actors for God during this time. These are all Jewish (Rev. 7:1-8; 11:3-12).
Finally, it is the remnant of Israel who will be waiting for Christ’s return after the Tribulation, not the Church (Mal. 3:16-18; Ezek. 20:33-38; 37:11-28; Zech. 13:8-9; 12:10-14). The Gentiles who are saved during the Tribulation come to a knowledge of Christ through Israel’s testimony, not the Body of Christ.

 
Nov 12, 2021
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Further Considerations
Paul spoke as though the Rapture was imminent: That is, as far as we know, it could happen at any time. Paul himself expected to be raptured but knew the Tribulation had not begun (1 Thes. 4:16; 1 Cor. 15:51).
Members of the Body of Christ are never warned or prepared to go through the Tribulation. This omission is especially telling considering that Christ, in His ministry to the Jews, both warns and prepares them to go through it (see Matthew chapters 10, 24, 25; Mark 13; Luke 21).
None of the Second Coming passages mention the Rapture of believers being caught up in the clouds of the air. We can check out the Old Testament and see many prophecies of Christ’s Second Coming to Israel and the nations to bring in the Davidic Kingdom on earth, but none of them refer to the revelation of 1 Thessalonians 4:15-18. This is also true of the Gospels, the Circumcision Epistles, and the Book of Revelation.
The last days of Israel’s prophetic program and the last days of the Body of Christ do not match: Jesus warned the Jews of His day to look for signs that would herald His coming (Luke 21:20-27). “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke 21:28). They were not to began looking for the coming of the Lord until these signs begin to appear. In contrast, Paul gives no signs, only spiritual and moral trends that could be descriptive of any place in church history (1 Tim. 4:1-3; 2 Tim. 3:1-9; 4:3-4). As Pastor J.C. O’Hair used to say, “We are not looking for the signs of the times because this is not the time for the signs.”
The relation of church and government: Members of the Body of Christ are told to be subject to governmental authorities and to pray for them (Rom. 13:1-7; Titus 3:1; 1 Tim. 2:1-4). This will be out of place in the Tribulation as the government will be under the control of Satan and the Beast (Rev. 13:4).
The necessity of an interval: After the Rapture, the Judgment Seat of Christ must take place before believers enter the Kingdom (Rom. 14:10-12; 2 Cor. 5:10; 1 Cor. 3:11-15; 4:5). This “meeting in the air” is not to determine salvation or damnation but reward or loss of reward for the believers. The interval of at least seven years between the Rapture and the Second Coming seems adequate to accommodate the many millions of saints for the “Bema Seat.” This would require a pre-Tribulation Rapture.
The argument of 1 Thessalonians 4:13-18: The Thessalonians were well schooled in God’s prophetic program (1 Thes. 5:1-3). If they believed, or if it was Paul’s intent to teach, that the living members of the Body of Christ would go through the tribulation before being “caught up,” they should have rejoiced for their “dead in Christ” rather than mourned. After all, they were with the Lord and had missed the persecution of the Man of Sin and the wrath of Satan. Instead, they were confused about the details of the Rapture (not the day of the Lord) and received instruction to comfort one another that they would all participate in the Rapture together and so miss this terrible time of trouble.
This passage presents three prophetic phrases:
  • The times and seasons (Acts 1:7).
  • The Day of the Lord (Zeph. 1:14-18).
  • A thief in the night (Matt. 24:43; Rev. 3:3).
These three have to do exclusively with Israel’s prophetic program, not the Mystery of the Body of Christ or the dispensation of grace. These are set off from 1 Thessalonians 4:13-18 by the word “But” (v. 1), which shows the dis-relationship between these three and the Rapture. Paul taught by contrast.
According to the passage, the announcement of “Peace and safety” happens before the day of the Lord. If the day of the Lord refers only to the Second Coming of Christ after the Tribulation (as post-tribulationists say it does), then it will have them saying “Peace and safety” at the end of the Tribulation while in the midst of the Battle of Armageddon. Something is awry here!
Since the Tribulation gets worse in judgment (with the seven seals, seven trumpets, and seven vials of God’s wrath), no one will be able to say peace and safety then. Therefore, the Rapture must come before the Tribulation.
The argument of 2 Thessalonians 2:1-7: Paul pleaded with the believers not to be “shaken” or “troubled” by false reports that they were in “the day of the Lord.” Such pleading he made in virtue of “the coming of our Lord Jesus Christ, and by our gathering together unto him” (v. 1). Again, Paul’s purpose was one of comfort and encouragement. They would not be subject to the day of God’s wrath because of the expectation of Christ’s coming. At this point, most post-tribulationists again make a sharp distinction between the Tribulation and the Day of the Lord. The Tribulation (they say) is the wrath of men, the wrath of the Antichrist, and the wrath of Satan, while the Day of the Lord comes afterward and is the wrath of God.
The trouble with the Thessalonians was that while they were bravely enduring persecutions and tribulations (2 Thes. 1:4), the enemy had confused them with these false reports that they had actually entered the time of the Lord’s vengeance upon the world. Now if the distinction between the time of Tribulation and the Day of the Lord was as stark as post-tribulationists insist that it is, there would have been no better opportunity to clarify the issue than right here.
Here are the facts:
  • The Thessalonian Christians knew they were being persecuted by the unbelievers.
  • They thought this could be the Day of the Lord.
  • This was contrary to what Paul had taught them previously.
  • Paul had not changed his teaching on this.
  • He made no attempt to correct the error by instructing them that they could not be in the Day of the Lord’s wrath since they were being persecuted by men (the wrath of men).
  • Instead, he referred them to his original teaching while among them.
Before the Day of the Lord, there must be:
  1. A falling away (KJV): Greek hee apostasia, literally “the departure.” Not just from Bible doctrine but the departure of the Church to heaven via the Rapture (2 Thes. 2:1; 1 Thes. 4:15-18).
  2. Man of Sin revealed: This revelation will occur when “the prince that shall come” shall make a covenant with Israel for one week of years (Dan. 9:26-27). Since the wise will be able to identify the Antichrist at the beginning of Daniel’s Seventieth Week, it necessitates a pre-Tribulation Rapture.
  3. The removal of the Restrainer: The expression “what withholdeth” is neuter, but its masculine equivalent is in verse 7, “until he be taken out of the way.” This is undoubtedly the Holy Spirit in the Church at the Rapture.
We have seen that the preTribulation Rapture of the church is well supported by Paul’s teaching in a variety of different ways. This truth is more than just academic or one in which we have been armed to win arguments. It should also make an impact on our faith and life as Christians. If it is really true that Christ could appear for us at any moment, how does that affect your attitude toward the work of Christ in your particular ministry? Does that give you a desire to be about the Master’s business seeing that the time could be short? Do you hold to the teaching of the pre-Tribulation Rapture of the Church? Wonderful! Now does that truth hold you?
“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is” (Eph. 5:15-17).​
 
Apr 22, 2013
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Here's an easy to understand graph that shows just a very small amount of the proof that the Rapture and 2nd Coming are different events:
 
Jul 29, 2022
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#9
The more popular objections I have encountered from anti-pretrib rapturists are the following:

1) There's no literal, clear scriptural support for the pre-trib rapture

For starters, there's also no definitive passage proclaiming the mid-trib, pre-wrath or post-trib rapture, so this argument is dead at the outset. There's also no definitive verse that proclaims the trinity and other central doctrines to the faith, but are gleaned from systematic studies. More on this later.
There is definite passages proclaiming a post-trib rapture:
1 Thessalonians 4:15-16, Matthew 24:30-31. Paul says the resurrection happens first when Jesus returns, and then those who are alive are "raptured". Matthew 24:30-31 gives us the timing of the return of Jesus that Paul mentions, which is of course, post tribulation. Third witness is the book of Revelation chapter 16, verse 15, this is during the bowl judgments, the last 7 judgments poured upon the earth and Jesus still has not returned, he says 'Behold, I come like a thief'. Now this should have the pre-tribbers thinking, how is he coming like a thief when all these events have already happened? Who would be surprised? I thought the coming like a thief meant the rapture coming, not second coming? Well as we can see it is the exact same event, and He returns like a thief to those who are not ready.


2) The Second Coming and the Rapture are not separate events

As you know, the pre-trib position separates the rapture by seven years from the second coming. The Bible clearly presents what most call the "second coming" as a visible event seen by all who are on the earth at that time, fearing the wrath and destruction that accompanies that coming. The problem with the objections along this line of thinking is that those using it have conveniently forgotten that Christ appeared a second time when confronting Saul in Acts 9 on the road to Damascus. Some are bound to conveniently claim that it was just a vision for which there is no textual support for that injection into the text, especially given that the other unbelieving men with Saul did not see Jesus. Recall that after Christ was risen, only His faithful followers and new converts saw Him before His ascension. More on this later.
They are not separate events, 1 Thessalonians 4:15-16&Matthew 24:30-31. The false charts produced by the rapture folks are creating a distinction where there is none. They would say "Rapture is a great hope, second coming is a day of sorrow" Which would be completely unnecessary. It is both, the second coming (after which the resurrection and then the rapture occurs) is a day of sorrow for the unbelievers and the great hope for the believers. No need to imagine two different events.


3) The Church is present during the tribulation

This is the classic half-truth built upon the foundation of equivocation fallacy, which occurs when a key term in an argument is used with different meanings, leading to a misleading conclusion. This fools a majority of adherents to false doctrines, unfortunately. In this case, the argument uses the key of "Church," without any consistency with the text. Even Orthodox Jews can be referred to as a "church," also with the meanings of congregation, group, and any number of other definitions. There will be many saints in the tribulation period on this earth, but not the body of Christ take up at the pre-trib rapture.
The church will indeed be present during 'the tribulation' whatever that is imagined to be. The church will be on the earth until the last day when Jesus returns, as the Bible teaches. The great commission lasts until the end of the world: Matthew 28:19-20 Jesus says He will be with us until the end of the world.


4) The last trumpet contradiction

The lack of discernment between the last "trump" and the seventh angel's trumpet blast is yet another roadway into the equivocation fallacy by some. The text simply doesn't support the idea that the last trump sound is the same thing as the singular trumpet blast of the seventh angel. Additionally, the things that follow the blast of the seventh trumpet blast of the seventh angel speak not one word of the rapture, nor anything even akin to that.
Not something I would hang my hat on, it is a weak argument. But the seventh trumpet definitely does speak of something very much akin to that, how about the kingdoms of this world coming the kingdoms of our Lord and His Christ? Time to reward the prophets and His servants? Time to judge the living and the dead? That is resurrection language.
But, I will not be debating this one, it really does not matter. The best thing to take from this argument is that the rapture cannot happen before the 7th trumpet because if it does, it would not be the last trumpet. But this whole idea of "rapture cannot happen" is completely unbiblical, no one ever went around talking about a rapture. It was about the second coming, that was what people were waiting for, and that indeed cannot happen until the last trumpet. Remember once again: The "rapture" happens AFTER the resurrection, which is at the second coming of Christ. 1 Thessalonians 4:15-17, Matthew 24:29-31; John 6:40, Rev 20:4... Too many verses.
 

Musicmaster

Well-known member
Feb 8, 2021
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#10
The confusions about the differences between the trumpets blown by the seven angels and the "last trump" signifying the difference between the raising of the dead in Christ and the living, the only way those who latch onto their confusions over that will be when they dare read it all in context and study the differences between a trump and the trumpets of the seven angels. The jagged edges of those two entirely different phenomenon simply do not fit together as the same event and element descriptors.

MM
 

Musicmaster

Well-known member
Feb 8, 2021
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#11
There is definite passages proclaiming a post-trib rapture:
1 Thessalonians 4:15-16, Matthew 24:30-31. Paul says the resurrection happens first when Jesus returns, and then those who are alive are "raptured". Matthew 24:30-31 gives us the timing of the return of Jesus that Paul mentions, which is of course, post tribulation. Third witness is the book of Revelation chapter 16, verse 15, this is during the bowl judgments, the last 7 judgments poured upon the earth and Jesus still has not returned, he says 'Behold, I come like a thief'. Now this should have the pre-tribbers thinking, how is he coming like a thief when all these events have already happened? Who would be surprised? I thought the coming like a thief meant the rapture coming, not second coming? Well as we can see it is the exact same event, and He returns like a thief to those who are not ready.



They are not separate events, 1 Thessalonians 4:15-16&Matthew 24:30-31. The false charts produced by the rapture folks are creating a distinction where there is none. They would say "Rapture is a great hope, second coming is a day of sorrow" Which would be completely unnecessary. It is both, the second coming (after which the resurrection and then the rapture occurs) is a day of sorrow for the unbelievers and the great hope for the believers. No need to imagine two different events.



The church will indeed be present during 'the tribulation' whatever that is imagined to be. The church will be on the earth until the last day when Jesus returns, as the Bible teaches. The great commission lasts until the end of the world: Matthew 28:19-20 Jesus says He will be with us until the end of the world.


Not something I would hang my hat on, it is a weak argument. But the seventh trumpet definitely does speak of something very much akin to that, how about the kingdoms of this world coming the kingdoms of our Lord and His Christ? Time to reward the prophets and His servants? Time to judge the living and the dead? That is resurrection language.
But, I will not be debating this one, it really does not matter. The best thing to take from this argument is that the rapture cannot happen before the 7th trumpet because if it does, it would not be the last trumpet. But this whole idea of "rapture cannot happen" is completely unbiblical, no one ever went around talking about a rapture. It was about the second coming, that was what people were waiting for, and that indeed cannot happen until the last trumpet. Remember once again: The "rapture" happens AFTER the resurrection, which is at the second coming of Christ. 1 Thessalonians 4:15-17, Matthew 24:29-31; John 6:40, Rev 20:4... Too many verses.
I disagree with you onthe basis of a number of reasons and this being one:

The angel told the disciples watching Jesus disappear that He would return in like manner for us. While ascending, He was not on a white horse while brandishing a sword and destroying Israel's enemies as He will do at His Second coming. The striking differences are just too overwhelming to try and jam them together into the second coming. Nowhere did the Lord indicate that He would come to get us, then do an about-face in the clouds to return to earth's surface a second time immediately thereafter.

MM
 

Blain

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l always thought it was clear the seven angels trumpets were about God's wrath and the as far as the pre trib rapture goes well you could make an argument for or against it but I have yet to see someone be able to fully prove or disprove it really it seems you can make an argument for or against any stance on the rapture but that is why such debates go on forever
 
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5) What about the wheat and tares parable in Matthew 13

Another false equivocation: The wheat symbolizes Israel in the tribulation who believe in Christ Jesus and keep the Law. Those believers (wheat) enter the Kingdom as Jesus stated in Luke 12:32.
It is a great argument, completely refutes the pre-trib rapture. The wheat does not symbolize Israel at all, Jesus explains the parable and the wheat is the believers the chaff is the unbelievers and the field is the world.

6) The "day of the Lord" includes the tribulation

It is admitted that 2 Thessalonians 2:1-4 is difficult to understand. However, the reference to "that day" is not a reference to the rapture, but rather to the day of the Lord of the horrific events leading up to the second coming of Christ. The falling away and the revealing of the man of sin mark the beginning of the tribulation, not the timing of the rapture. Misapplying "that day" as a reference to the rapture does introduce confusion into those passages and the context.
No one reading 2 Thessalonians 2:1-4 would conclude a pre-trib rapture unless they were fed the doctrine already. This is why people without preconceived ideas who get saved in prison and just read the Bible never come out pre-trib until they are influenced by others. There is nothing in the verses about marking the beginning of a 'tribulation', rather it says it is about us being gathered together unto Him and His return.
7) The historic Church did not teach pre-tribulation Rapturism

It's no secret many of the church fathers thought the rapture was post-trib because of the persecutions (tribulations) they themselves were suffering. Conversely, many thought the rapture was pre-trib, so the fixation only on those who were opposed while ignoring those who were in favor of the pre-trib rapture belief, that's nothing more than the cherry-picking fallacy. Some who believed in the pre-trib rapture doctrine are Clement of Rome, Ignatius of Antioch, The Didache, The Epistle of Pseudo Barnabas, The Shepherd of Hermes, Irenaeus of Lion, Victorinus of Petrovium - bishop of Slevenia, et al. Darby absolutely did NOT invent the pre-trib rapture doctrine. That seems to be the cud chewed by the lazy who only believe what they were told from the pulpits of their false teachers.
Either you have not checked any of these references or are just parroting what someone lied to you, or just don't care about what is true. Go read the Didache right now, its post trib. Here let me quote it:

"then shall appear the world-deceiver as the Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth; first, the sign of an outspreading in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; yet not of all, but as it is said: The Lord shall come and all His saints with Him. Then shall the world see the Lord coming upon the clouds of heaven."

It would take too much space to go through the other church fathers listed, but I assure everyone reading, none of these actually teach pre-trib rapture, it was unheard of. All have the same pattern, antichrist first, church put to flight and persecution, then return of Christ. Lets not even get started with Irenaeus who was clearly post-trib.

8) The purpose of the tribulation includes the Church

Nowhere in Daniels prophecy is there any allusions to the Church, the body of Christ since that body was a mystery revealed only to Paul at the first, not to the prophets nor the other apostles (Romans 16:25). There are slews of misapplied scriptures that we will not be covered in this OP, but likely some will bring up if they choose to try and use them in this thread.
There is allusion to the Church in the writings of the New Testament. You let the new interpret the old, very basic interpretation method which is lost on dispensationalists, which is why they are in the mess they are in. The church was also prophecied in the OT, Abraham was the first to hear the Gospel and Isaiah talks about raising up Jesus in whom the gentiles will be saved. Redemption of gentiles is all over the book of Isaiah, and a few others.

9) The resurrection timing of Revelation 20:4-6

The claim is that the first resurrection takes place after the second coming of Christ after the end of the tribulation. This again the the fallacy of equivocation. This is also the failure of distinguishing between the prophesied and the unprophesied. Daniel 12:2, John 5:28-29 and Acts 24:15 to name a few, which show to us what is ignored by many as the prophesied, with the unprophesied not yet revealed. 1 Corinthians 15:51-52 shows to use what was a "mystery" up to this point. If it had been prophesied, then it was not a mystery, which would make Paul a liar.
It would not make Paul a liar, the Corinthians were simply ignorant of this, to them it was a mystery. Plus, it was a mystery to everyone else in the sense that living believers translated AFTER the resurrection is never mentioned in the Bible, that is true. But resurrection is mentioned, and the rapture happens after the resurrection (1 Thess 4:15-16). I don't know how you guys can't get that, the 'rapture' happens AFTER the resurrection. When does the resurrection happen? Last day. When is the rapture? On the last day. All believers raised / translated simultaneously. The verse says, "This is the first resurrection" this is again one of those things that anyone reading this without the pre-trib goggles on would get it immediately.

11) The hour of testing in Revelation 3:10 refers to protection, not removal
The Church of Philadelphia does not exist anymore. Strange how dispensationalists were allegedly reading everything literally, and were futurists until it suits them to switch over to historicism to make their point. Furthermore, what Jesus said to the "jews" is exactly what should be taught to the gentiles, all nations in fact, as Jesus instructs His Jewish disciples to do in the great commission. Go and teach them everything I have taught you (notice the past tense)

12) The marriage supper of the Lamb timing issue
No issue with polygamy or anything else, all believing gentiles and jews together make up the bride of Christ. The remnant has always been saved, just like in the OT.


14) The Old Testament patterns favor the protection in tribulation, not removal
Which is exactly how it will be again. The plagues in Revelation are nearly identical to the plagues of Egypt. The Church is the people of God living in this wicked world. God knows how to aim His wrath on those with the mark of the beast as Rev 16 teaches.

15) The wrath of God and tribulation are not the same
Irrelevant argument. People keep debating on what is and is not the wrath of God. It does not matter. The wrath we are not appointed to is hellfire, and as mentioned before, Revelation 16 mentions the painful sores for example are given to people who have the mark of the beast, NOT Christians.
 

Musicmaster

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#14
The wheat does not represent Israel at all? How anyone can say that about the very people Jesus said He was sent to, the only people, that he was sent to, that is a remarkable thing to see some posit as an abject contradiction to the texts...

Replacement theology garbage continues to manifest itself all throughout these threads, and at minimum, shards of it are put to use to try and force Gentiles into the place of Israel in subtle and not so subtle means and nuances.

MM
 

Blain

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#15
The wheat does not represent Israel at all? How anyone can say that about the very people Jesus said He was sent to, the only people, that he was sent to, that is a remarkable thing to see some posit as an abject contradiction to the texts...

Replacement theology garbage continues to manifest itself all throughout these threads, and at minimum, shards of it are put to use to try and force Gentiles into the place of Israel in subtle and not so subtle means and nuances.

MM
Well to understand what the wheat represents we have to consider who he was talking to, he used analogies that the people of Israel would know about and understand. Now I suppose one could argue that the wheat is spiritual Israel nut that wouldn't make sense because he was not even talking about the church or gentiles at that time.
 

Musicmaster

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#17
To pre-tribulation rapture believers --Is the dead also raised first? --which I do not hear spoken
Only the dead who are in Christ, not the OT saints. They will be raised up at the first resurrection at the second coming of Christ.

MM
 

Musicmaster

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#18
Well to understand what the wheat represents we have to consider who he was talking to, he used analogies that the people of Israel would know about and understand. Now I suppose one could argue that the wheat is spiritual Israel nut that wouldn't make sense because he was not even talking about the church or gentiles at that time.
True indeed. He was speaking to almost all of Israel, given that He stated this:

Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. There was no spiritual Israel when He spoke those words, but there was a lost Israel who continued in their rejection of their Messiah all the way through to this very day and beyond to the day that the remnant finally look upon Him whom they had pierced, and mourn as for a first born son.

MM
 

Musicmaster

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#19
Post-tribbers don't seem to have picked up in the fact that if the acquisition of all the faithful receiving their glorified bodies immediately before the Millennial Kingdom, both dead and alive, there would no nobody left to have babies in the Millennium, and to grow the nations in population, for we are told that we will be as the angels of Heaven, neither marrying nor given in marriage, and without marriage, there won't be children with Christ on the throne of David.

It's also utterly irrational and anti-biblical to claim that the Lord will put His own body through the torture of His own wrath. His body has already gone through the torture of having taken upon Himself the penalty for our sins, and then to go through that again after He said, "It is FINISHED!"

What part do those people not understand about what He said? The wrath begins at the opening of the very first seal. For those few to claim that the four horsemen are not His wrath, when a fourth of the world's population will be wiped out at their release...it's not business as usual when an entire fourth of the world's population is wiped out under the hooves of just those four horsemen. Good grief, how dense does a thought process have to be to not see such an obvious reality?

8 Billion X 0.25 = 2 Billion (meaning that 2 Billion have perished)

6 Billion X 0.333333 = 2 Billion

See that? Just as many will die in the second half, the GREAT tribulation as will die in the first half, and the first half isn't a measure of His wrath? I would have to crawl up out from under a very large, dark rock to not see the obvious in all that.

4 Billion is one-half of 8 Billion...right?

Hope this math lesson opens some eyes and peels away the scales of falsehoods in the eschatology some of you have been taught by your false teaching pastors and teachers and favorite authors.

This also applies to the mid and pre-wrath gangs. The math opposes your falsehoods.

MM
 

Omegatime

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#20
Only the dead who are in Christ, not the OT saints. They will be raised up at the first resurrection at the second coming of Christ.

MM
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Then where do those who repopulate the earth in the millennium come from if not the Sheep/Goat Judgement??