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Inquisitor

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Mar 17, 2022
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I do believe the gift of tongues, knowledge and miracles has passed. Reasoning from scripture.
That is Cessationism.

Cessationism is a doctrine that spiritual gifts such as speaking in tongues, prophecy, and healing ceased
with the apostolic age. The doctrine was developed in the Reformation and is particularly associated with the Calvinists. (wiki)

So your not Sola Scripture, in fact, you follow some traditional interpretation of the scripture.

Sola Scripture means scripture only and nothing else applies.

All gifts and ministries of the Holy Spirit are available to anyone that believes in Sola Scripture.

Next time someone asks you; are you Sola Scripture tell them no.
 

Inquisitor

Well-known member
Mar 17, 2022
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Yes, agree! ALL the manifestations of the Spirit are long gone consistent with the death of the apostles who were the ones able to make the Spirit manifest itself in the form of the "gifts", by the laying on of their hands.
Of course, you agree.

There is no power of the Holy Spirit available in the Reformed Church tradition.

Logically, your definitely not Sola Scripture.
 
Apr 7, 2014
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Does the Church of Christ teach the ten commandments plus faith?
That sounds more like Seventh-day Adventists. Here is a statement below in blue from a former member of Christian Chat who was a Seventh-day Adventist:

The counterfeit Gospel is out there. What is the other Gospel? It is a Gospel that tries to separate God's Law (10 commandments) from the Cross. It is a Gospel that tries to separate God's 10 commandments from the plan of salvation. God’s Law has always been part of the true Gospel of Christ. The counterfeit Gospel does not have it. God's forever Law (the 10 commandments) is the foundation of both the Old and the New Covenant and the very foundation and basis of the true Gospel of Christ.

What he basically teaches is "salvation by grace plus law, faith plus works." I have heard similar statements from other Seventh-day Adventists which typically culminate in salvation by faith + obeying the 10 commandments (with a heavy emphasis on the 4th commandment - keep the sabbath day holy).
 
Apr 7, 2014
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Yes, but the canonization of the Bible was like making sausage, so we must think that God guided the process so that it is sufficiently inspired to accomplish His POS, but not that it does not contain some problematic passages, such as MK 16:9-20, which has a footnote explaining that it is not well-attested (and so we should not handle asps or drink poison).
What you mentioned is noted in this article below that someone once shared with me:

https://www.gotquestions.org/baptism-Mark-16-16.html
 
Feb 15, 2025
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It's amazing how combative a question,what is a church, becomes among the Ekklesia who choose to answer.

Maybe a parable in itself?

 
Feb 24, 2009
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Of course, you agree.

There is no power of the Holy Spirit available in the Reformed Church tradition.

Logically, your definitely not Sola Scripture.
It's not
That is Cessationism.

Cessationism is a doctrine that spiritual gifts such as speaking in tongues, prophecy, and healing ceased
with the apostolic age. The doctrine was developed in the Reformation and is particularly associated with the Calvinists. (wiki)

So your not Sola Scripture, in fact, you follow some traditional interpretation of the scripture.

Sola Scripture means scripture only and nothing else applies.

All gifts and ministries of the Holy Spirit are available to anyone that believes in Sola Scripture.

Next time someone asks you; are you Sola Scripture tell them no.
You are making a definition of Sola Scriptura that I doubt is what it means.
 

wattie

Senior Member
Feb 24, 2009
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It's amazing how combative a question,what is a church, becomes among the Ekklesia who choose to answer.

Maybe a parable in itself?

Well..this is the issue. A universal body of all redeemed.. is it really a body? Biblically speaking?

We can call it a body.. by our own terms.. but you go to the likes of 1 co 12 and it's defined in togetherness, unity, where one member suffers all suffer with it...etc..with similar language in Ephesians to describe it.

That's not describing all redeemed.

I would call all redeemed in the Family and Kingdom of God..but not the body of Christ.

But anyway.. its been thrashed out in this thread.
 

Inquisitor

Well-known member
Mar 17, 2022
3,796
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It's not


You are making a definition of Sola Scriptura that I doubt is what it means.
Scripture only.

So did the gifts, miracles, ministries, of the Holy Spirit cease after the apostolic age?

1 Corinthians 2:2-5
For I determined to know nothing among you except Jesus Christ, and Him crucified.
I was with you in weakness and in fear and in much trembling, and my message and
my preaching were not in persuasive words of wisdom, but in demonstration of
the Spirit and of power, so that your faith would not rest on the wisdom of men,
but on the power of God
.

1 Corinthians 4:20
For the kingdom of God does not consist in words but in power.

1 Corinthians 12: 31
But earnestly desire the greater gifts.

1 Corinthians 14:1
Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

1 Corinthians 14:37-38
If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you
are the Lord’s commandment
. But if anyone does not recognize this, he is not recognized.

1 Corinthians 14:39
Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.

Would Paul instruct the Corinthian Church to pursue gifts which would soon cease?

Paul said that what he taught was THE LORD'S COMMANDMENT!

Have you obeyed the Lord's Commandment?
 

wattie

Senior Member
Feb 24, 2009
3,362
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New Zealand
Scripture only.

So did the gifts, miracles, ministries, of the Holy Spirit cease after the apostolic age?

1 Corinthians 2:2-5
For I determined to know nothing among you except Jesus Christ, and Him crucified.
I was with you in weakness and in fear and in much trembling, and my message and
my preaching were not in persuasive words of wisdom, but in demonstration of
the Spirit and of power, so that your faith would not rest on the wisdom of men,
but on the power of God
.

1 Corinthians 4:20
For the kingdom of God does not consist in words but in power.

1 Corinthians 12: 31
But earnestly desire the greater gifts.

1 Corinthians 14:1
Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

1 Corinthians 14:37-38
If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you
are the Lord’s commandment
. But if anyone does not recognize this, he is not recognized.

1 Corinthians 14:39
Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.

Would Paul instruct the Corinthian Church to pursue gifts which would soon cease?

Paul said that what he taught was THE LORD'S COMMANDMENT!

Have you obeyed the Lord's Commandment?
Contextual study.. who is Paul writing to? Us now?

No..to the church at Corinth.

Soooo . .. we can apply to them to now..if there is nothing in the future of that time that affects the sign gifts. Also that it's the local church context we see.

Same goes for all the letters to the churches..can be applied now if there is nothing that says they won't have an end/not just meant for them.

Right..so .. the apostles died, the canon was finished, the Jewish temple was destroyed and the early churches were set up.

These all affect the gifts of knowledge, prophecy, and tongues.

Once the foundation is established, the tools are put down that make the foundation.

So 'the perfect thing' has come. 1 co 13.. The foundation is set. The stage of maturity then has happened. The part has been swallowed up with the whole.

'Pursue spiritual gifts'..to them then.. that may be for now..but the gifts of prophecy, tongues and knowledge have fulfilled their purpose in that time then.

This is still Sola Scripture. Reasoning from scripture, in context.
 

Inquisitor

Well-known member
Mar 17, 2022
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Contextual study.. who is Paul writing to? Us now?

No..to the church at Corinth.

Soooo . .. we can apply to them to now..if there is nothing in the future of that time that affects the sign gifts. Also that it's the local church context we see.

Same goes for all the letters to the churches..can be applied now if there is nothing that says they won't have an end/not just meant for them.

Right..so .. the apostles died, the canon was finished, the Jewish temple was destroyed and the early churches were set up.

These all affect the gifts of knowledge, prophecy, and tongues.

Once the foundation is established, the tools are put down that make the foundation.

So 'the perfect thing' has come. 1 co 13.. The foundation is set. The stage of maturity then has happened. The part has been swallowed up with the whole.

'Pursue spiritual gifts'..to them then.. that may be for now..but the gifts of prophecy, tongues and knowledge have fulfilled their purpose in that time then.

This is still Sola Scripture. Reasoning from scripture, in context.
I will hand this argument of yours; for the cessation of the gifts of the Holy Spirit. Over to Chat GPT.

Let's see how Chat GPT evaluates your reasoning.

The argument that "the perfect" in 1 Corinthians 13:10 refers to the completion of the New Testament—thus making the gifts and ministries of the Holy Spirit obsolete—is a cessationist view. However, this interpretation has significant weaknesses when examined in the full context of Paul’s teaching, especially considering the Lord’s commandment concerning spiritual gifts.

Examining "The Perfect" in Context
1 Corinthians 13:8-10 states:
"Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. But when the perfect comes, the partial will be done away."​
Does "The Perfect" Refer to the Completed New Testament?
  • If Paul meant the completed New Testament, then we would expect the cessation of all spiritual gifts—including knowledge and prophecy—the moment the last apostle died.
  • However, Paul contrasts the partial with the perfect, linking it to the full vision of Christ:
    "For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." (1 Cor. 13:12)​
  • "Face to face" does not align with receiving a book; it aligns with encountering Christ Himself.
Thus, "the perfect" must refer to the return of Christ and the full unveiling of His Kingdom, not the completion of Scripture.
The Lord's Commandment and the Ministry of the Spirit
In 1 Corinthians 14:37, Paul says:
"If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment."​
  • Paul wasn't giving his own opinion but delivering Christ’s command regarding the gifts and ministries of the Holy Spirit.
  • Nowhere does Jesus teach that the gifts will cease before His return.
The Context of Corinth and Greece
  • Corinth was a Gentile, Greek-speaking church with no access to a completed New Testament when Paul wrote.
  • If Paul’s instructions were only temporary until the Bible was completed, why did he teach the Greeks (a non-Jewish audience) about the ongoing need for the Holy Spirit’s work?
  • If the gifts were only for the apostolic age, why did Paul encourage their earnest pursuit (1 Cor. 14:1) rather than preparing them for cessation?
Conclusion
The argument that "the perfect" refers to the completion of the Bible contradicts Paul's own words about the gifts continuing until we see Christ face to face. The Lord’s commandment regarding spiritual gifts was given to the Gentiles in Greece, proving it was not limited to the apostles or the early Jewish believers.
The gifts of the Spirit remain because the church still sees "dimly" and awaits Christ's return. They are tools given to build up the body in love (1 Cor. 14:12), and since love never fails, neither does the need for the Spirit's work.
 

wattie

Senior Member
Feb 24, 2009
3,362
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I will hand this argument of yours; for the cessation of the gifts of the Holy Spirit. Over to Chat GPT.

Let's see how Chat GPT evaluates your reasoning.

The argument that "the perfect" in 1 Corinthians 13:10 refers to the completion of the New Testament—thus making the gifts and ministries of the Holy Spirit obsolete—is a cessationist view. However, this interpretation has significant weaknesses when examined in the full context of Paul’s teaching, especially considering the Lord’s commandment concerning spiritual gifts.

Examining "The Perfect" in Context
1 Corinthians 13:8-10 states:
"Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. But when the perfect comes, the partial will be done away."​
Does "The Perfect" Refer to the Completed New Testament?
  • If Paul meant the completed New Testament, then we would expect the cessation of all spiritual gifts—including knowledge and prophecy—the moment the last apostle died.
  • However, Paul contrasts the partial with the perfect, linking it to the full vision of Christ:
    "For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." (1 Cor. 13:12)​
  • "Face to face" does not align with receiving a book; it aligns with encountering Christ Himself.
Thus, "the perfect" must refer to the return of Christ and the full unveiling of His Kingdom, not the completion of Scripture.
The Lord's Commandment and the Ministry of the Spirit
In 1 Corinthians 14:37, Paul says:
"If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment."​

  • Paul wasn't giving his own opinion but delivering Christ’s command regarding the gifts and ministries of the Holy Spirit.
  • Nowhere does Jesus teach that the gifts will cease before His return.
The Context of Corinth and Greece
  • Corinth was a Gentile, Greek-speaking church with no access to a completed New Testament when Paul wrote.
  • If Paul’s instructions were only temporary until the Bible was completed, why did he teach the Greeks (a non-Jewish audience) about the ongoing need for the Holy Spirit’s work?
  • If the gifts were only for the apostolic age, why did Paul encourage their earnest pursuit (1 Cor. 14:1) rather than preparing them for cessation?
Conclusion
The argument that "the perfect" refers to the completion of the Bible contradicts Paul's own words about the gifts continuing until we see Christ face to face. The Lord’s commandment regarding spiritual gifts was given to the Gentiles in Greece, proving it was not limited to the apostles or the early Jewish believers.
The gifts of the Spirit remain because the church still sees "dimly" and awaits Christ's return. They are tools given to build up the body in love (1 Cor. 14:12), and since love never fails, neither does the need for the Spirit's work.
Face to face.. the Word in other parts of scripture is called the perfect Law of liberty that acts as a mirror to the believer of their state.

Whatever is perfect in 1 co 13 was also in part. The early churches..prophecy, tongues etc.. were in part.

The perfect completed these.

The second coming of Christ isn't in the context of prophecy , tongues and knowledge being in part.

Of course when Jesus returns the gifts will cease..but scripture points to a point before then.

But chatgpt is hardly a solid source
 
Oct 19, 2024
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I will hand this argument of yours; for the cessation of the gifts of the Holy Spirit. Over to Chat GPT.

Let's see how Chat GPT evaluates your reasoning.

The argument that "the perfect" in 1 Corinthians 13:10 refers to the completion of the New Testament—thus making the gifts and ministries of the Holy Spirit obsolete—is a cessationist view. However, this interpretation has significant weaknesses when examined in the full context of Paul’s teaching, especially considering the Lord’s commandment concerning spiritual gifts.

Examining "The Perfect" in Context
1 Corinthians 13:8-10 states:
"Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. But when the perfect comes, the partial will be done away."​
Does "The Perfect" Refer to the Completed New Testament?
  • If Paul meant the completed New Testament, then we would expect the cessation of all spiritual gifts—including knowledge and prophecy—the moment the last apostle died.
  • However, Paul contrasts the partial with the perfect, linking it to the full vision of Christ:
    "For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." (1 Cor. 13:12)​
  • "Face to face" does not align with receiving a book; it aligns with encountering Christ Himself.
Thus, "the perfect" must refer to the return of Christ and the full unveiling of His Kingdom, not the completion of Scripture.
The Lord's Commandment and the Ministry of the Spirit
In 1 Corinthians 14:37, Paul says:
"If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment."​

  • Paul wasn't giving his own opinion but delivering Christ’s command regarding the gifts and ministries of the Holy Spirit.
  • Nowhere does Jesus teach that the gifts will cease before His return.
The Context of Corinth and Greece
  • Corinth was a Gentile, Greek-speaking church with no access to a completed New Testament when Paul wrote.
  • If Paul’s instructions were only temporary until the Bible was completed, why did he teach the Greeks (a non-Jewish audience) about the ongoing need for the Holy Spirit’s work?
  • If the gifts were only for the apostolic age, why did Paul encourage their earnest pursuit (1 Cor. 14:1) rather than preparing them for cessation?
Conclusion
The argument that "the perfect" refers to the completion of the Bible contradicts Paul's own words about the gifts continuing until we see Christ face to face. The Lord’s commandment regarding spiritual gifts was given to the Gentiles in Greece, proving it was not limited to the apostles or the early Jewish believers.
The gifts of the Spirit remain because the church still sees "dimly" and awaits Christ's return. They are tools given to build up the body in love (1 Cor. 14:12), and since love never fails, neither does the need for the Spirit's work.
Re "They [the gifts of the Spirit] are tools given to build up the body in love (1 Cor. 14:12)": Yes, that/love is the key. As long as the fruit of the Spirit rather than a gift of the Spirit is viewed as the sign of having and being filled with the Spirit, there is no problem unless glossalalia is done in church meetings (1CR 14:19).
 

DJT_47

Well-known member
Oct 20, 2022
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Re "They [the gifts of the Spirit] are tools given to build up the body in love (1 Cor. 14:12)": Yes, that/love is the key. As long as the fruit of the Spirit rather than a gift of the Spirit is viewed as the sign of having and being filled with the Spirit, there is no problem unless glossalalia is done in church meetings (1CR 14:19).
My take on this topic previously posted which is a slight twist in clarifying this.

For sure all the gifts have ceased, however, but clarifying when as relates to "when that which is perfect has come" is what I'm attempting to clarify. Christ is not a "that" nor is the great day of the Lord a "that", which are 2 of the most common erroneous definitions and understandings of this phrase. And yes, we now have the completeness of the scriptures to guide us today, and do not need these gifts any longer as well. Please see below for your consideration.

REPOST

Very difficult subject (spiritual gifts) which is why there's so much controversy, and equally difficult to unravel and explain. But let me explain it this way.

First, look at the way Paul started his letter to the Corinthians starting at 1 Cor1:10 where he's discussing contentions and divisions in Corinth and the need for unity which sets the stage for the rest of 1 Corinthians.

Also keep in mind, this was written to them in their time, addressing their near term issues, and not to us nor considering some event in the distant future.

And too, keep in mind that the early church was a fledgling body with little to guide and hold it together, and prone to division, contention, and falling away, such as was also warned about in the Hebrew letter as well.

You have to first ask yourself and answer the question as to what is "that which is perfect"?

The aforementioned question and answer to it is found in Ephesians 4:13 wherein it discusses 'till we all come to the unity of the faith unto a perfect man, the perfect man being the perfection of the body of Christ: this being then the previous need for the miraculous manifestation of the various gifts noted in 1 Corinthians 12:8-10. We now have the bible to guide us and no longer need the piece meal parts of the body.

The "face to face" and "known as we are known" is relating to the distinction between the old testament readings, and coming to Christ via the New Testament and the comparison to the veil in reading Moses, and we now, they then, being able to look into a glass or mirror and seeing a reflection of Christ as opposed to our own image. Ref below 1 Cor 13:12 and below 2 Cor 3 primarily verse 18 to understand what "face to face" is, namely, now we can, as they could, see a reflection of Christ metaphorically when looking into a mirror or "glass" because we now have Christ as they also did then, and are part of him, as opposed to under the old covenant as noted with the Moses comparison or analogy, or when Moses is read as was stated in the scripture.

To piece it all together, you must look at the gifts and the logic in, and need for them at that time, all being necessary in the early church to edify it, as well as to grow the church such as by use of tongues, being a sign to unbelievers.

I've posted all the pertinent parts of scriptures from 1 Cor 12, 13, Galatians 3, and Ephesians 4. Look very closely at the similarity of words used and phraseology and piece those similar words and phrases together to get the true picture of their meaning as relates to the subject matter.

1 Corinthians 12:8-31

8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.14For the body is not one member, but many.

20But now are they many members, yet but one body.

27Now ye are the body of Christ, and members in particular.28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30Have all the gifts of healing? do all speak with tongues? do all interpret? 31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1 Corinthians 13:8-12

8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

2 Corinthians 3:7-18

7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8How shall not the ministration of the spirit be rather glorious? 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11For if that which is done away was glorious, much more that which remaineth is glorious.12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15But even unto this day, when Moses is read, the vail is upon their heart. 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Galatians 3:23-27

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25But after that faith is come, we are no longer under a schoolmaster. 26For ye are all the children of God by faith in Christ Jesus. 27For as many of you as have been baptized into Christ have put on Christ.

Ephesians 4:7-16

7But unto every one of us is given grace according to the measure of the gift of Christ.8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
 
Oct 19, 2024
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My take on this topic previously posted which is a slight twist in clarifying this.

For sure all the gifts have ceased, however, but clarifying when as relates to "when that which is perfect has come" is what I'm attempting to clarify. Christ is not a "that" nor is the great day of the Lord a "that", which are 2 of the most common erroneous definitions and understandings of this phrase. And yes, we now have the completeness of the scriptures to guide us today, and do not need these gifts any longer as well. Please see below for your consideration.

REPOST

Very difficult subject (spiritual gifts) which is why there's so much controversy, and equally difficult to unravel and explain. But let me explain it this way.

First, look at the way Paul started his letter to the Corinthians starting at 1 Cor1:10 where he's discussing contentions and divisions in Corinth and the need for unity which sets the stage for the rest of 1 Corinthians.

Also keep in mind, this was written to them in their time, addressing their near term issues, and not to us nor considering some event in the distant future.

And too, keep in mind that the early church was a fledgling body with little to guide and hold it together, and prone to division, contention, and falling away, such as was also warned about in the Hebrew letter as well.

You have to first ask yourself and answer the question as to what is "that which is perfect"?

The aforementioned question and answer to it is found in Ephesians 4:13 wherein it discusses 'till we all come to the unity of the faith unto a perfect man, the perfect man being the perfection of the body of Christ: this being then the previous need for the miraculous manifestation of the various gifts noted in 1 Corinthians 12:8-10. We now have the bible to guide us and no longer need the piece meal parts of the body.

The "face to face" and "known as we are known" is relating to the distinction between the old testament readings, and coming to Christ via the New Testament and the comparison to the veil in reading Moses, and we now, they then, being able to look into a glass or mirror and seeing a reflection of Christ as opposed to our own image. Ref below 1 Cor 13:12 and below 2 Cor 3 primarily verse 18 to understand what "face to face" is, namely, now we can, as they could, see a reflection of Christ metaphorically when looking into a mirror or "glass" because we now have Christ as they also did then, and are part of him, as opposed to under the old covenant as noted with the Moses comparison or analogy, or when Moses is read as was stated in the scripture.

To piece it atogether, you must look at the gifts and the logic in, and need for them at that time, all being necessary in the early church to edify it, as well as to grow the church such as by use of tongues, being a sign to unbelievers.

I've posted all the pertinent parts of scriptures from 1 Cor 12, 13, Galatians 3, and Ephesians 4. Look very closely at the similarity of words used and phraseology and piece those similar words and phrases together to get the true picture of their meaning as relates to the subject matter.

1 Corinthians 12:8-31

8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.14For the body is not one member, but many.

20But now are they many members, yet but one body.

27Now ye are the body of Christ, and members in particular.28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30Have all the gifts of healing? do all speak with tongues? do all interpret? 31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1 Corinthians 13:8-12

8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

2 Corinthians 3:7-18

7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8How shall not the ministration of the spirit be rather glorious? 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11For if that which is done away was glorious, much more that which remaineth is glorious.12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15But even unto this day, when Moses is read, the vail is upon their heart. 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Galatians 3:23-27

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25But after that faith is come, we are no longer under a schoolmaster. 26For ye are all the children of God by faith in Christ Jesus. 27For as many of you as have been baptized into Christ have put on Christ.

Ephesians 4:7-16

7But unto every one of us is given grace according to the measure of the gift of Christ.8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
I think the only problematic gifts are tongues and miracles, and I agree with your application and harmonization of various Scriptures regarding this topic: the perfect refers to a mature Christian manifested by a spirit of unity (EPH 4:1, 1CR 1:10), and a grown man (1CR 13:11), removal of the vail (2CR 3:14-17), and the perfect man (EPH 4:13). Plus, Paul commands that glossalalia not be spoken in church meetings (1CR 14:19).

The issue of miracles is not addressed as much by Paul and is not claimed as much by Christians today,
but it seems logical to think that if miracles are now rare, so also is genuine glossalalia.
 

DJT_47

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I think the only problematic gifts are tongues and miracles, and I agree with your application and harmonization of various Scriptures regarding this topic: the perfect refers to a mature Christian manifested by a spirit of unity (EPH 4:1, 1CR 1:10), and a grown man (1CR 13:11), removal of the vail (2CR 3:14-17), and the perfect man (EPH 4:13). Plus, Paul commands that glossalalia not be spoken in church meetings (1CR 14:19).

The issue of miracles is not addressed as much by Paul and is not claimed as much by Christians today,
but it seems logical to think that if miracles are now rare, so also is genuine glossalalia.
We can't confuse miracles the same as with those gifts that were imparted by the hands of the apostles which enabled those which they touched to manifest tge gifts. If God performs miracles today it's not by means of a person's hands who somehow has special or unique abilities to do so.

And actually, the perfect refers to the maturity of the church as a body at any given location at that point in time, not an individual, since the whole text is referring yo tge individuals possessing various gifts for the edification of the body of Christ, the local church at Corinth which obviously had a myriad of issues.
 

Inquisitor

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Face to face.. the Word in other parts of scripture is called the perfect Law of liberty that acts as a mirror to the believer of their state.

Whatever is perfect in 1 co 13 was also in part. The early churches..prophecy, tongues etc.. were in part.

The perfect completed these.

The second coming of Christ isn't in the context of prophecy , tongues and knowledge being in part.

Of course when Jesus returns the gifts will cease..but scripture points to a point before then.

But chatgpt is hardly a solid source
Try to keep in mind that we are dealing with the, "Lord's Commandment", here.

Your interpretation of the text generates a paradox you must resolve.

You stated that, "the perfect", is the New Testament and not the return of Jesus.

Therefore, the letter to the Corinthians was a perfect letter.

That perfect letter (1 Corinthians) makes the gifts of the Holy Spirit obsolete.

How can this perfect letter promote the gifts of the Holy Spirit, and at the same time,
render the gifts of the Holy Spirit redundant?

Another paradox that your interpretation displays.

The partial (mirror dimly) includes, "faith, hope, and love".

So your saying the perfect letter removes, 'faith and hope', as the perfect has arrived.

Only, "love", remains because the perfect has arrived.

Without any doubt that is a serious paradox.

Paul directly declares that the gifts of the Holy Spirit and their application, constitute the Lord's Commandment.

A matter to be taken very seriously as the Lord's Commandment is of the upmost importance.

The willful disobedience to the Lord's commandment would have very severe consequences
for any Christian.
 

Inquisitor

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Mar 17, 2022
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We can't confuse miracles the same as with those gifts that were imparted by the hands of the apostles which enabled those which they touched to manifest tge gifts. If God performs miracles today it's not by means of a person's hands who somehow has special or unique abilities to do so.

And actually, the perfect refers to the maturity of the church as a body at any given location at that point in time, not an individual, since the whole text is referring yo tge individuals possessing various gifts for the edification of the body of Christ, the local church at Corinth which obviously had a myriad of issues.
Another one that has difficulty obeying the Lord's Commandment.

Romans 12:6-8
Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy,
according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

Your trying to tell me that serving, teaching, exhortation, giving, leadership, compassion, are redundant.

Because the perfect (N.T) has arrived.

Do you deny that, "serving, teaching, exhortation", are gifts of the Holy Spirit?

Your post also did not make sense?

You seem to associate gifts with the hands of the apostles.

The church members in Corinth had the full list of gifts and ministries but were not mature.

Can you explain what you mean; a disconnection between the apostles hands and the church?
 

DJT_47

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Oct 20, 2022
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Try to keep in mind that we are dealing with the, "Lord's Commandment", here.

Your interpretation of the text generates a paradox you must resolve.

You stated that, "the perfect", is the New Testament and not the return of Jesus.

Therefore, the letter to the Corinthians was a perfect letter.

That perfect letter (1 Corinthians) makes the gifts of the Holy Spirit obsolete.

How can this perfect letter promote the gifts of the Holy Spirit, and at the same time,
render the gifts of the Holy Spirit redundant?

Another paradox that your interpretation displays.

The partial (mirror dimly) includes, "faith, hope, and love".

So your saying the perfect letter removes, 'faith and hope', as the perfect has arrived.

Only, "love", remains because the perfect has arrived.

Without any doubt that is a serious paradox.

Paul directly declares that the gifts of the Holy Spirit and their application, constitute the Lord's Commandment.

A matter to be taken very seriously as the Lord's Commandment is of the upmost importance.

The willful disobedience to the Lord's commandment would have very severe consequences
for any Christian.
The perfect is the perfect man which is the body of believers who the scripture equates likewise, making an analogous comparison to the human body by assigning various body parts to related gifts that believers possessed, when put together was the complete body, hence the goal fir the perfection of that body. I said nothing about the NT.