The Pope's funeral and prophecy (part 3)
In Luke it says that Lazarus was "laid at his gate".
Luke 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
In Jerusalem there is a gate called the Damascus gate. This is important because Lazarus is the Greek form of Eleazar which was Abraham's servant who went and got Rebekah and brought her to Isaac, sight unseen. This is a picture of the church being raptured. Isaac is not allowed to return to the land yet because they had been seeking to kill Abraham there. Instead he meets Eleazar and Rebekah halfway just as the Lord will meet the raptured church in clouds. Eleazar was from Damascus. Also, at the Damascus gate there is a Catholic church of St. Stephen, the first martyr. So then Lazarus could refer to all the martyrs of the church age, 11 of whom were Franciscan monks killed in Damascus. Meanwhile Pope Francis is a Jesuit. Together we get 12, 11 are Franciscans and one is a Jesuit. This is similar to the disciples, 11 were Galileans and 1 was from Judah (Judas).
Here is part of the Papal oath that Francis swore:
I swear to God Almighty and the Savior Jesus Christ that I will keep whatever has been revealed through Christ and His Successors and whatever the first councils and my predecessors have defined and declared.
He swore to Jesus Christ and so Jesus Christ using his death to keep that which was revealed through Christ and the first councils that were defined and declared by the church fathers is righteous.
I will keep without sacrifice to itself the discipline and the rite of the Church. I will put outside the Church whoever dares to go against this oath, may it be somebody else or I.
This is what happens on that sacrifice when Elijah calls down fire. The 850 false prophets are put outside the church.
If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful Day of Divine Justice.
Accordingly, without exclusion, We subject to severest excommunication anyone — be it Ourselves or be it another — who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the orthodox Faith and the Christian religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture.”
From the get go he understood what would happen to those who went contrary to the faith once for all delivered by the apostles. This is what happens to those who did this when Elijah calls down fire.
What is also interesting about the account in Luke is that this rich man asks that one returns from the dead to warn his brothers but we don't see Lazarus rise from the dead in Luke. And yet, we might actually see that. Enoch, the seventh from Adam, is a type of the church. He lived for 365 years and "was not". He walked with God, the implication being he walked with God every day and then poof, he was taken. That is a picture of the rapture. In Luke it concludes that they were continually in the temple blessing God. And then it ends as though, like Enoch, poof they are gone. The word blessing is very interesting, it is more general that worship, or teaching, or preaching, or evangelizing, or ministering. It is all inclusive for all the ways in which we can serve the Lord. Also, the rapture will be a warning to all those who are left on earth to not go to hell but to repent and receive Jesus.
Also in Luke we learn the rich man is dressed in purple, just like the Pope, and just like the Pope which has a Catholic church at the Damascus gate, Lazarus is laid at the rich man's gate. What is extremely interesting about that is that the Pope only wears purple during lent and Advent, the time of his death.
Finally, in John we see the event that causes the whole world to praise the Lord on Palm Sunday. It was the raising of Lazarus from the grave. In the same way we will see a triumphant entry of the Lord after the rapture. In Joel we learn that the latter rain, referring to the revival that takes place after the rapture takes place in the first month. The rapture paves the way for the Lord to have a triumphant entry into Jerusalem just as raising Lazarus paved the way at the start of the church age.