Can We Really Exercise Free Will?

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Sep 2, 2020
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Wait you just used it hahahaand tbis changed

“And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”
‭‭Genesis‬ ‭3:22-24‬ ‭KJV‬‬
 

studier

Well-known member
Apr 18, 2024
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As you know, I don't subscribe to TULIP; thus, beginning with TULIP is not helpful. Beginning with what was true of man before sin and after sin is the place to start. As it is these differences which are germane to understanding what is true of man in the here and now, exploring what changed in man as a result of sin can lend some light. Conjuring up terms only leads to the introduction of bias and preconception. So...what changed in man as a result of the fall?
Again, the discussion was how your view compares to TULIP.

If you want to lay out your understanding from the fall onward, please feel free. As you've done some of this in the past I and others have said it sounds like the T - Total Depravity - "T"ULIP.

If you think it's different, please explain.

Here's more detail from another site. Do you read anything you agree or disagree with?

Total Depravity (link)

Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin.

The doctrine of Total Depravity is derived from scriptures that reveal human character: Man’s heart is evil (Mark 7:21-23) and sick Jer. 17:9). Man is a slave of sin (Rom. 6:20). He does not seek for God (Rom. 3:10-12). He cannot understand spiritual things (1 Cor. 2:14). He is at enmity with God (Eph. 2:15). And is by nature a child of wrath (Eph. 2:3). The Calvinist asks the question, "In light of the scriptures that declare man’s true nature as being utterly lost and incapable, how is it possible for anyone to choose or desire God?" The answer is, "He cannot. Therefore God must predestine."

Calvinism also maintains that because of our fallen nature, we are born again not by our own will but God’s will (John 1:12-13); God grants that we believe (Phil. 1:29); faith is the work of God (John 6:28-29); God appoints people to believe (Acts 13:48); and God predestines (Eph. 1:1-11; Rom. 8:29; 9:9-23).
 

Rufus

Well-known member
Feb 17, 2024
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Again, the discussion was how your view compares to TULIP.

If you want to lay out your understanding from the fall onward, please feel free. As you've done some of this in the past I and others have said it sounds like the T - Total Depravity - "T"ULIP.

If you think it's different, please explain.

Here's more detail from another site. Do you read anything you agree or disagree with?

Total Depravity (link)

Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin.

The doctrine of Total Depravity is derived from scriptures that reveal human character: Man’s heart is evil (Mark 7:21-23) and sick Jer. 17:9). Man is a slave of sin (Rom. 6:20). He does not seek for God (Rom. 3:10-12). He cannot understand spiritual things (1 Cor. 2:14). He is at enmity with God (Eph. 2:15). And is by nature a child of wrath (Eph. 2:3). The Calvinist asks the question, "In light of the scriptures that declare man’s true nature as being utterly lost and incapable, how is it possible for anyone to choose or desire God?" The answer is, "He cannot. Therefore God must predestine."

Calvinism also maintains that because of our fallen nature, we are born again not by our own will but God’s will (John 1:12-13); God grants that we believe (Phil. 1:29); faith is the work of God (John 6:28-29); God appoints people to believe (Acts 13:48); and God predestines (Eph. 1:1-11; Rom. 8:29; 9:9-23).
What part of the above don't you believe, apart from all of it? :rolleyes:
 

Cameron143

Well-known member
Mar 1, 2022
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I
Again, the discussion was how your view compares to TULIP.

If you want to lay out your understanding from the fall onward, please feel free. As you've done some of this in the past I and others have said it sounds like the T - Total Depravity - "T"ULIP.

If you think it's different, please explain.

Here's more detail from another site. Do you read anything you agree or disagree with?

Total Depravity (link)

Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin.

The doctrine of Total Depravity is derived from scriptures that reveal human character: Man’s heart is evil (Mark 7:21-23) and sick Jer. 17:9). Man is a slave of sin (Rom. 6:20). He does not seek for God (Rom. 3:10-12). He cannot understand spiritual things (1 Cor. 2:14). He is at enmity with God (Eph. 2:15). And is by nature a child of wrath (Eph. 2:3). The Calvinist asks the question, "In light of the scriptures that declare man’s true nature as being utterly lost and incapable, how is it possible for anyone to choose or desire God?" The answer is, "He cannot. Therefore God must predestine."

Calvinism also maintains that because of our fallen nature, we are born again not by our own will but God’s will (John 1:12-13); God grants that we believe (Phil. 1:29); faith is the work of God (John 6:28-29); God appoints people to believe (Acts 13:48); and God predestines (Eph. 1:1-11; Rom. 8:29; 9:9-23).
I have no comments on TULIP. If you want to understand my position, I'm glad to show it to you. As is, you falsely characterize a position you do not understand and don't seem willing to understand. You seem to allow free thought for yourself, but others must fit into a paradigm. If you ever desire to actually discuss what the Bible teaches free of bias and preconception, let me know.
 

studier

Well-known member
Apr 18, 2024
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That's how we're supposed to interpret METAPHORS! Obviously, when the Holy Spirit inspired his various writers of scripture use a metaphor to describe man's spiritual condition, he meant for us to draw analogies with what we do know about physical death. But FWers who are very prone to careless interpretations pay virtually no mind to metaphors which would include blindness, deafness, darkness, lostness. You FWers just consider these terms (and others) as so many words that we should not take seriously.
You're butting in again.

When men make up metaphors they normally make them up to fit their interpretations of Scripture. The unbeliever as a corpse is dumb.

You may look around at unbelieving humanity as dust, but I see people who have retained some of the God designed and implemented faculties in God's likeness so on the plus side can reason and choose and love and help others and respond to God's Law working in consciences and respond to spiritual forces and Spiritual restraints, etc...

I disagree with the corpse metaphor you TULIPers coined based upon what I view as poor theology.
 
Oct 19, 2024
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USA-TX
Again, the discussion was how your view compares to TULIP.

If you want to lay out your understanding from the fall onward, please feel free. As you've done some of this in the past I and others have said it sounds like the T - Total Depravity - "T"ULIP.

If you think it's different, please explain.

Here's more detail from another site. Do you read anything you agree or disagree with?

Total Depravity (link)

Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin.

The doctrine of Total Depravity is derived from scriptures that reveal human character: Man’s heart is evil (Mark 7:21-23) and sick Jer. 17:9). Man is a slave of sin (Rom. 6:20). He does not seek for God (Rom. 3:10-12). He cannot understand spiritual things (1 Cor. 2:14). He is at enmity with God (Eph. 2:15). And is by nature a child of wrath (Eph. 2:3). The Calvinist asks the question, "In light of the scriptures that declare man’s true nature as being utterly lost and incapable, how is it possible for anyone to choose or desire God?" The answer is, "He cannot. Therefore God must predestine."

Calvinism also maintains that because of our fallen nature, we are born again not by our own will but God’s will (John 1:12-13); God grants that we believe (Phil. 1:29); faith is the work of God (John 6:28-29); God appoints people to believe (Acts 13:48); and God predestines (Eph. 1:1-11; Rom. 8:29; 9:9-23).
This is a good description and the error occurs by ignoring that the Scripture cited describes human character when it rejects God.
 

studier

Well-known member
Apr 18, 2024
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If you want to lay out your understanding from the fall onward, please feel free. As you've done some of this in the past I and others have said it sounds like the T - Total Depravity - "T"ULIP.
If you want to understand my position, I'm glad to show it to you.
As I said, please feel free.
 

studier

Well-known member
Apr 18, 2024
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This is a good description and the error occurs by ignoring that the Scripture cited describes human character when it rejects God.
IOW unbelieving man can accept or reject God as God reveals/has revealed Himself to all men? Or do you have additional explanation?
 

studier

Well-known member
Apr 18, 2024
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Why do you concern yourself with TULIP? Study scripture.
Admittedly butting in. I think it's clear that @GWH does study Scripture and has for some time. I do and have as well. Though you don't seem to post and talk through much Scripture, it seems you also have been reading it for some time.

The issue with these traditions is that to deal with them we have to understand the arguments they're making. When we do, we also have a sense of when someone's conclusions are comparable to a system. Like you & "T" at minimum.

So, if your desired starting point is your own interpretation or if it's TULIP verses as a starting point to agree or disagree with, either works. When you begin laying out your interpretation from Scripture, in all likelihood we will encounter verses TULIP uses to substantiate their view.

This isn't that tough a process.
 

Cameron143

Well-known member
Mar 1, 2022
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As I said, please feel free.
My beliefs have nothing to do with TULIP. You have characterized them as so, however. It's incumbent on you to then show my beliefs. As you don't know what I actually believe and why, you cannot do so. Yet you still use the pejorative TULIP, which I purposefully distance myself from for the reasons given. You are not actually interested in what the Bible teaches; only classifying people in groups. That way, rather than deal with what scripture teaches, you can divide people. This is very disingenuous in my opinion. If you want to know what Calvin taught, study Calvin. If you want to know what I believe, study the Bible.
 

studier

Well-known member
Apr 18, 2024
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Why the sudden interest in the NIV, which you dislike so much? How come you're not formulating your interpretation from other more favored, literal translations -- or directly from the Gr text?
Accommodation.

No need to go deeper yet.