I'm not interested in your methods of discussion nor am I interested in the circuitous route you're intent on taking to get to the point. And I think you know this and it's a reason for your pushing for the indirect route. It prevents real discussion about the original topic.
So, I'll go back to the beginning and rest there; your version of depravity is very similar to if not the same as the Calvinistic version of Total Depravity. Where it may or may not differ is undetermined and can remain there.
All done.
Their route is intended to avoid the main point, which is that it is borderline blasphemous to accuse God even implicitly
of hating the greater half of humanity. That their bias is to believe this says more about their character than it does about God's nature.
How much better and more biblical it is to be biased toward believing that God loves/wants to save every sinner.
Regarding bias, although it probably is impossible to eliminate completely, may I reiterate this about truthseekers:
Truthseekers seek to assume the position or condition of adult innocence (unprejudice/lack of bias). A way to do this is by imagining that one has suddenly begun to exist as a mentally competent or normally intelligent human being (like Adam and Eve in Genesis), then (following concern about physical needs) reflecting on
metaphysical questions such as why you were “born” and how you should behave and what you ought to accomplish with your life.
There are only
two qualitatively different ways of answering these questions.
One way is by assuming that there is no ultimate “whyness” or purpose beyond physical survival and avoiding pain, so it does not ultimately matter what one believes or does, because humanity merely evolved from eternal energy/matter, into which it “devolves” at death. You may desire for some reason to survive and to save the world, but if life becomes too painful you may wish you were never born and want to destroy the world, because there is no good reason you ought to be like Messiah rather than like Mania or to be loving rather than maniacal. You may believe and act like evil exists or not, because life is a farce or a continual “King of the Hill” (KOTH) struggle against human adversaries and various other types of adversity, having no ultimate or universal moral imperative (UMI).
The second type of answer is that life is NOT a farce—that existence has meaning, and how one believes and behaves does matter for some non-arbitrary reason. This answer seems more appealing to me and almost logically imperative, although some people appear to prefer the paths of nihilism and KOTH (cf. Matt. 13:14-15).
The quest for answere prompted me to identify the Scripture from which my interpretations of GW spring,
and my
Top Ten foundational Scriptures/answers in logical order are these:
1. Formerly/at first I was without hope of salvation from meaninglessness and death. (Eph. 3:12b)
2. So I sought salvation and found God. (Matt. 7:7, Heb. 11:6b)
3. The loving God who wants all souls to learn the truth about how to be saved. (1Tim. 2:3-4, John 3:16)
4. Which is to believe that Jesus is Christ, whose death atoned for humanity’s sins. (1Tim. 2:5-6)
5. As taught in all inspired Scripture interpreted in light of this Gospel of salvation. (2Tim. 3:15)
6. Such interpretation of GW also teaches how to be godly after being saved. (2Tim. 3:16-17)
7. Which doctrine Jesus summarized as loving God, oneself and everyone else. (Matt. 22:37-40)
8. And which moral maturity Paul termed as the fruit of the Holy Spirit. (Gal. 5:13-23)
9. That requires persevering in saving faith and learning God’s Word. (Matt. 4:4, 10:22)
10. So that we will grant the prayer of Jesus for us to be one in our witness. (John 17:20-23)