How Faithfully is our Belief-System based Solely on God's word?

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Ethan1942

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And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. (1Cor 4:6, KJV)

To the teaching and to the testimony! Surely for this word which they speak there is no dawn. (Isa 8:20, RSV)

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” (Acts 17:2-3, NET2.1)

Every saying of God is tried, A shield He is to those trusting in Him. Add not to His words, lest He reason with thee, And thou hast been found false. (Prov 30:5-6, YLT)

All inspired scripture has its use for teaching the truth and refuting error, or for reformation of manners and discipline in right living, (2Tim 3:16, REB)

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2Tim 2:15, KJV) *The New Covenant supersedes the Old Covenant, do not mix them.
Try hard to show yourself worthy of God’s approval, as a worker with no cause for shame; keep strictly to the true gospel, (2Tim 2:15, REB) *Never mix law and gospel, stay with the true gospel

“The LORD your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed— just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God, or see this great fire any more, lest I die.’ And the LORD said to me, ‘They have rightly said all that they have spoken. I will raise up for them a prophet like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him.” (Deut 18:15-19, RSV) *Acts 3:22-23 shows Moses was speaking of Jesus. Jesus instructed the 11 apostles “teaching them to obey everything that I have commanded you.” 1 Cor. 9:21, we are now under the law of Christ, not the law of Moses.

What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written, “So that you may be justified in your words, and prevail in your judging.” (Rom 3:3-4, NRSV)

Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. (Heb 4:12, NRSV)

The law of the LORD is perfect, reviving the soul; the decrees of the LORD are sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is clear, enlightening the eyes; (Ps 19:7-8, NRSV)

It is those to whom God’s word came who are called gods—and scripture cannot be set aside. (John 10:35, REB)

The LORD exists forever; your word is firmly fixed in heaven. Your faithfulness endures to all generations; you have established the earth, and it stands fast. (Ps 119:89-90, NRSV)

Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows that the thoughts of the wise are futile.” So let no one boast of men. For all things are yours, whether Paul or Apol′los or Cephas or the world or life or death or the present or the future, all are yours; and you are Christ’s; and Christ is God’s. (1Cor 3:18-23, RSV)

let the wicked forsake their way, and the unrighteous their thoughts; let them return to the LORD, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. (Isa 55:7-11, NRSV)

First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God. (2Pet 1:20-21, RSV)

Bear in mind that our Lord's patience with us is our salvation, as Paul, our friend and brother, said when he wrote to you with his inspired wisdom. And so he does in all his other letters, wherever he speaks of this subject, though they contain some obscure passages, which the ignorant and unstable misinterpret to their own ruin, as they do the other scriptures. But you, my friends, are forewarned. Take care, then, not to let these unprincipled men seduce you with their errors; do not lose your own safe foothold. But grow in the grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and for all eternity! (2 Pet 3:15-18 NEB)
 
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. (1Cor 4:6, KJV)

Wow, Woe is me, Isaiah 6:1-7, thank you Father in risen Son for us all to stand in thankfulness, I see standing in this alone frees one from thought of doubt, that creates sin as religious people know and gain control of others under them
 
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. (1Cor 4:6, KJV)

To the teaching and to the testimony! Surely for this word which they speak there is no dawn. (Isa 8:20, RSV)

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” (Acts 17:2-3, NET2.1)

Every saying of God is tried, A shield He is to those trusting in Him. Add not to His words, lest He reason with thee, And thou hast been found false. (Prov 30:5-6, YLT)

All inspired scripture has its use for teaching the truth and refuting error, or for reformation of manners and discipline in right living, (2Tim 3:16, REB)

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2Tim 2:15, KJV) *The New Covenant supersedes the Old Covenant, do not mix them.
Try hard to show yourself worthy of God’s approval, as a worker with no cause for shame; keep strictly to the true gospel, (2Tim 2:15, REB) *Never mix law and gospel, stay with the true gospel

“The LORD your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed— just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God, or see this great fire any more, lest I die.’ And the LORD said to me, ‘They have rightly said all that they have spoken. I will raise up for them a prophet like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him.” (Deut 18:15-19, RSV) *Acts 3:22-23 shows Moses was speaking of Jesus. Jesus instructed the 11 apostles “teaching them to obey everything that I have commanded you.” 1 Cor. 9:21, we are now under the law of Christ, not the law of Moses.

What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written, “So that you may be justified in your words, and prevail in your judging.” (Rom 3:3-4, NRSV)

Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. (Heb 4:12, NRSV)

The law of the LORD is perfect, reviving the soul; the decrees of the LORD are sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is clear, enlightening the eyes; (Ps 19:7-8, NRSV)

It is those to whom God’s word came who are called gods—and scripture cannot be set aside. (John 10:35, REB)

The LORD exists forever; your word is firmly fixed in heaven. Your faithfulness endures to all generations; you have established the earth, and it stands fast. (Ps 119:89-90, NRSV)

Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows that the thoughts of the wise are futile.” So let no one boast of men. For all things are yours, whether Paul or Apol′los or Cephas or the world or life or death or the present or the future, all are yours; and you are Christ’s; and Christ is God’s. (1Cor 3:18-23, RSV)

let the wicked forsake their way, and the unrighteous their thoughts; let them return to the LORD, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. (Isa 55:7-11, NRSV)

First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God. (2Pet 1:20-21, RSV)

Bear in mind that our Lord's patience with us is our salvation, as Paul, our friend and brother, said when he wrote to you with his inspired wisdom. And so he does in all his other letters, wherever he speaks of this subject, though they contain some obscure passages, which the ignorant and unstable misinterpret to their own ruin, as they do the other scriptures. But you, my friends, are forewarned. Take care, then, not to let these unprincipled men seduce you with their errors; do not lose your own safe foothold. But grow in the grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and for all eternity! (2 Pet 3:15-18 NEB)

Thanking Father in of risen Son does for us all to be in free of charge to learn new as born again by Father, thanks to Son first woe is me Isaiah 6:1-7
 
Since our faith is to be based solidly on the word of God written for us, do we deal well with those scriptures that superficially seem to be contradictions? Do we pick one and ignore the other? How do we show logically why they are not contradictions? For instance, how do we reconcile the following:

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48, KJV) [ordained = "destined" in NRSV; "chosen" in GNB; "marked out" in NEB ; "appointed" in ESV]
in contrast with
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJV) ["not willing" = "not wanting" in NRSV; "not his will" in NEB; "not wishing" in ESV]
 
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Since our faith is to be based solidly on the word of God written for us, do we deal well with those scriptures that superficially seem to be contradictions? Do we pick one and ignore the other? How do we show logically why they are not contradictions? For instance, how do we reconcile the following:

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48, KJV) [ordained = "destined" in NRSV; "chosen" in GNB; "marked out" in NEB ; "appointed" in ESV]
in contrast with
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJV) ["not willing" = "not wanting" in NRSV; "not his will" in NEB; "not wishing" in ESV]

Go to God Father in risen Son personally ask for the new life in Father's spirit and Truth for you. Believe, receive and see new, yet not instantly, since no one is redeemed in their first birth, Flesh, that cannot see clear, until Father and risen Son step in and reveal to you truth over errors, we all get caught up in and are caught up in trying to do what no flesh person can do, but Son alone who did it once for us all Hebrews 10:10 read all of 10 please
See, it is done for you by Son and Son is risen for you personally also
1 John2:1-27, Acts 17:28 as only Father, Daddy, PaPa, can reveal the truth to you, John 1:29, 19:30, Hebrews 9:14-17 God does loves us all, died once for us all, God's view, we all are worthy of Love, 1 Cor 13:4-7 that love can only be imputed from Father in risen Son to anyone that will not deny God in the love and mercy of the cross given us all to choose to believe God or not.
 
Regarding the question in the OP Title:

My belief system is faithful to the Gospel of Jesus first, and all other Scriptures that apply to the Church today. Regarding OT Laws, not so much. They are good to study to show why it was necessary for God to establish His salvation plan for mankind through Jesus. His birth, preaching, death and resurrection has made it possible for all who believe to be worthy to be called the Sons of God!
 
Since our faith is to be based solidly on the word of God written for us, do we deal well with those scriptures that superficially seem to be contradictions? Do we pick one and ignore the other? How do we show logically why they are not contradictions? For instance, how do we reconcile the following:

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48, KJV) [ordained = "destined" in NRSV; "chosen" in GNB; "marked out" in NEB ; "appointed" in ESV]
in contrast with
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJV) ["not willing" = "not wanting" in NRSV; "not his will" in NEB; "not wishing" in ESV]

I commend your concern for reconciling or harmonizing Scripture.

I would harmonize those two teachings by understanding that the chosen are those who choose to cooperate with God's will,
which per the NT is to accept Jesus as Messiah and Lord (Acts 16:30-31, Romans 3:21-26).
 
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJV)
It is not that the Lord is slow in keeping his promise, as some suppose, but that he is patient with you. It is not his will that any should be lost, but that all should come to repentance. (2Pet 3:9, REB)

1. Epistle addressed to those of precious faith with us, so in v9, the archaic “us-ward” means “toward us”, Peter including himself as among those of faith, the body of Christ of which he writes. Since it is “precious faith”, he means those truly elect, not including false professors.

2. Peter is warning the church, those of faith, that false teachers, scoffers would be coming to challenge the promises of God.

3. There is the secret will of God and the revealed will of God, as seen in Deuteronomy:

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deut 29:29, KJV)

And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30, KJV) *This is God’s “revealed will”.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezek 36:25-27, KJV) *This is God’s “secret will” because no one knows ahead of time who is written on the Lamb’s book of life, who are the elect are.

4. Nothing that God does not will (not willing), can ever happen, “who hath resisted his will?” Rm 9:19. “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” (Dan 4:35, KJV)

John Calvin sees this as God’s “revealed will”:
Not willing that any should perish. So wonderful is his love towards mankind, that he would have them all to be saved, and is of his own self prepared to bestow salvation on the lost. But the order is to be noticed, that God is ready to receive all to repentance, so that none may perish; for in these words the way and manner of obtaining salvation is pointed out. Every one of us, therefore, who is desirous of salvation, must learn to enter in by this way.
But it may be asked, If God wishes none to perish, why is it that so many do perish? To this my answer is, that no mention is here made of the hidden purpose of God, according to which the reprobate are doomed to their own ruin, but only of his will as made known to us in the gospel. For God there stretches forth his hand without a difference to all, but lays hold only of those, to lead them to himself, whom he has chosen before the foundation of the world.” From Calvin’s Commentary on 2 Pet. 3:9.

John Gill (1697-1771) Particular Baptist see this as God’s “secret wil”:
not willing that any should perish
; not any of the us, whom he has loved with an everlasting love, whom he has chosen in his Son, and given to him, and for whom he has died, and who are brought to believe in him.
But that all should come to repentance; not legal, but evangelical, without which all must perish; and which all God's elect stand in need of, as well as others, being equally sinners; and which they cannot come to of themselves, and therefore he not only calls them to it, in his word, and by his spirit and grace, but bestows it upon them; he has exalted Christ at his own right hand, to give it to them; and repentance is a grant from him, a free gift of his grace; and the Spirit is sent down into their hearts to work it in them….

I hold to New Covenant theology and am a Particular Baptist, so I personally agree with Gill, NOT Calvin. 😊
I commend your concern for reconciling or harmonizing Scripture.

I would harmonize those two teachings by understanding that the chosen are those who choose to cooperate with God's will,
which per the NT is to accept Jesus as Messiah and Lord (Acts 16:30-31, Romans 3:21-26).

It seems you have either ignored Acts 13:48, or you are trying to rewrite it to suit your system of beliefs.

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48, KJV)

When the gentiles heard this, they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers. (Act 13:48 NRSVue)

When the Gentiles heard this, they were glad and praised the Lord's message; and those who had been chosen for eternal life became believers. (Act 13:48 GNB)

When the Gentiles heard this, they were overjoyed and thankfully acclaimed the word of the Lord, and those who were marked out for eternal life became believers. (Acts 13:48 NEB)

When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (Act 13:48 BSB)

Luke penned the preceding, and then the Apostle Paul wrote the following:

Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, in the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace, and this grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Jesus Christ, who abolished death and brought life and immortality to light through the gospel. (2Ti 1:8-10 NRSVue)
 
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for most, not entirely, we will always have a tendency to lean on our own understanding. Proverbs 3:5.
 
1 Timothy 3:15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Matthew 18:17
And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.
 
for most, not entirely, we will always have a tendency to lean on our own understanding. Proverbs 3:5.

I agree fully with that. Striving for objectivity in seeking the truth of God is hard work, and only God can work that out in us.

Trust wholeheartedly in Yahweh, put no faith in your own perception; acknowledge him in every course you take, and he will see that your paths are smooth. (Pro 3:5-6 NJB)

First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation, because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God. (2Pe 1:20-21 RSV)

The Holy Spirit assured perfection in men in the written word of God; certainly we can’t go off on our own interpretation to understand his word, without the guidance of the Holy Spirit.

With that in mind, consider these two passages:

To the teaching and to the testimony! Surely for this word which they speak there is no dawn. (Isa 8:20 RSV)
I have applied all this to myself and Apollos for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. (1Co 4:6 RSV)

How can anyone hope to know what was written without schooling in Reading Comprehension. In a similar way, knowing the principles of interpretation is foundational. One good textbook is online free to be read:
Microsoft Word - PrinciplesofInterpretation.rtf
 
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJV)
It is not that the Lord is slow in keeping his promise, as some suppose, but that he is patient with you. It is not his will that any should be lost, but that all should come to repentance. (2Pet 3:9, REB)

1. Epistle addressed to those of precious faith with us, so in v9, the archaic “us-ward” means “toward us”, Peter including himself as among those of faith, the body of Christ of which he writes. Since it is “precious faith”, he means those truly elect, not including false professors.

2. Peter is warning the church, those of faith, that false teachers, scoffers would be coming to challenge the promises of God.

3. There is the secret will of God and the revealed will of God, as seen in Deuteronomy:

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deut 29:29, KJV)

And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30, KJV) *This is God’s “revealed will”.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezek 36:25-27, KJV) *This is God’s “secret will” because no one knows ahead of time who is written on the Lamb’s book of life, who are the elect are.

4. Nothing that God does not will (not willing), can ever happen, “who hath resisted his will?” Rm 9:19. “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” (Dan 4:35, KJV)

John Calvin sees this as God’s “revealed will”:
Not willing that any should perish. So wonderful is his love towards mankind, that he would have them all to be saved, and is of his own self prepared to bestow salvation on the lost. But the order is to be noticed, that God is ready to receive all to repentance, so that none may perish; for in these words the way and manner of obtaining salvation is pointed out. Every one of us, therefore, who is desirous of salvation, must learn to enter in by this way.
But it may be asked, If God wishes none to perish, why is it that so many do perish? To this my answer is, that no mention is here made of the hidden purpose of God, according to which the reprobate are doomed to their own ruin, but only of his will as made known to us in the gospel. For God there stretches forth his hand without a difference to all, but lays hold only of those, to lead them to himself, whom he has chosen before the foundation of the world.” From Calvin’s Commentary on 2 Pet. 3:9.

John Gill (1697-1771) Particular Baptist see this as God’s “secret wil”:
not willing that any should perish
; not any of the us, whom he has loved with an everlasting love, whom he has chosen in his Son, and given to him, and for whom he has died, and who are brought to believe in him.
But that all should come to repentance; not legal, but evangelical, without which all must perish; and which all God's elect stand in need of, as well as others, being equally sinners; and which they cannot come to of themselves, and therefore he not only calls them to it, in his word, and by his spirit and grace, but bestows it upon them; he has exalted Christ at his own right hand, to give it to them; and repentance is a grant from him, a free gift of his grace; and the Spirit is sent down into their hearts to work it in them….

I hold to New Covenant theology and am a Particular Baptist, so I personally agree with Gill, NOT Calvin. 😊


It seems you have either ignored Acts 13:48, or you are trying to rewrite it to suit your system of beliefs.

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48, KJV)

When the gentiles heard this, they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers. (Act 13:48 NRSVue)

When the Gentiles heard this, they were glad and praised the Lord's message; and those who had been chosen for eternal life became believers. (Act 13:48 GNB)

When the Gentiles heard this, they were overjoyed and thankfully acclaimed the word of the Lord, and those who were marked out for eternal life became believers. (Acts 13:48 NEB)

When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (Act 13:48 BSB)

Luke penned the preceding, and then the Apostle Paul wrote the following:

Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, in the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace, and this grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Jesus Christ, who abolished death and brought life and immortality to light through the gospel. (2Ti 1:8-10 NRSVue)

It seems you choose to demean my harmonization rather than share your own. You should fit right in with many CC posters.
 
It seems you choose to demean my harmonization rather than share your own. You should fit right in with many CC posters.

I read your words “the chosen are those who choose to cooperate with God's will” and pointed out that contradicts Acts 13:48, where it was those destined or ordained by God to eternal life who believed. The chosen are not chosen because they believed, they believed because they were chosen by God. If pointing out the contradiction in your statement is demeaning, so be it. BUT, if I have misunderstood or misconstrued your statement, please clarify it.

Acts 13:48 is crystal clear and can be seen so in many standard translations. The usual verse put up to challenge or contradict Acts 13:48 is 2 Pet. 3:9 “not willing that any should perish, but that all should come to repentance.”

I provided a rational, reasonable interpretation of 2 Pet. 3:9 showing there is NO contradiction between that verse and Acts 13:48. That is reply #8, posted 10:34 AM today. So, I did indeed post my reconciliation or harmonization.
 
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I read your words “the chosen are those who choose to cooperate with God's will” and pointed out that contradicts Acts 13:48, where it was those destined or ordained by God to eternal life who believed. The chosen are not chosen because they believed, they believed because they were chosen by God. If pointing out the contradiction in your statement is demeaning, so be it. BUT, if I have misunderstood or misconstrued your statement, please clarify it.

Acts 13:48 is crystal clear and can be seen so in many standard translations. The usual verse put up to challenge or contradict Acts 13:48 is 2 Pet. 3:9 “not willing that any should perish, but that all should come to repentance.”

I provided a rational, reasonable interpretation of 2 Pet. 3:9 showing there is NO contradiction between that verse and Acts 13:48. That is reply #8, posted 10:34 AM today. So, I did indeed post myThe Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJ reconciliation or harmonization.

And I read YOUR words that contradicts my harmonization of Acts 2:38 with 2Pet. 3:9 but does not share your own.
So much for "reconciling" Scripture:

Since our faith is to be based solidly on the word of God written for us, do we deal well with those scriptures that superficially seem to be contradictions? Do we pick one and ignore the other? How do we show logically why they are not contradictions? For instance, how do we reconcile the following:

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48, KJV) [ordained = "destined" in NRSV; "chosen" in GNB; "marked out" in NEB ; "appointed" in ESV]
in contrast with
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2Pet 3:9, KJV) ["not willing" = "not wanting" in NRSV; "not his will" in NEB; "not wishing" in ESV]

I see no harmonization in #8, but only double-thinking and denial of 1Tim. 2:3-4.
 
Did God choose us, or did we choose God?
Why can't it be both, simultaniously? God forknew everything before it all began, but we do what we do without thinking too much about it. God interacts with his people, promting them, testing them, and begging them to come to him; While at the same time he already knows the result, and arranges everything in perfect wisdom towards a perfectly good end.
What's between the lines? Well, when two spirits come together, isn't there something there? Isn't it a precious and special thing?
It's not something rational or containable with ordinances. It's a flame. It's a warming force. It's something that I want to decribe, but can't.
When a lover looks into their lover's eyes, and know that they love each other, there's the tight, warm feeling in the heart.
Didn't God create us for that? Aren't we alive, and not robots doing arbitrary tasks?
 
How many denominations are there?

How many versions of God's words?

There ya go.
 
...said the demeaner in chief.
(1Cor. 4:3-5)

Just keeping it real, I know you are not to be questioned just supposed to follow YOU without question.

YOU ARE NOT GOD, GOD DOES NOT NEED YOUR IMPUT STOP TANTING HIS WORD.

Matthew 7:16-20
King James Version
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

Why can't you see?
 
Just keeping it real, I know you are not to be questioned just supposed to follow YOU without question.

YOU ARE NOT GOD, GOD DOES NOT NEED YOUR IMPUT STOP TANTING HIS WORD.

Matthew 7:16-20
King James Version
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

Why can't you see?

No, but ditto, because NEITHER ARE YOU GOD.
You aren't even a Pope!
Anyone can see that.

Sometimes I think CC needs English teachers as well as truth seekers.
FYI, my admission of fallibility means (in English semantics) that I can be "questioned".
Your "TANTING"? Not sure what that means.