The woman of Proverbs 31

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The woman of Proverbs 31 does not exist

King Lemuel’s mother was speaking to him in this chapter about the qualities of a virtuous wife.

-“Who can find a virtuous wife? For her worth is far above rubies.”
‭‭Proverbs‬ ‭31‬:‭10‬ ‭NKJV‬‬

-“Her children rise up and call her blessed; Her husband also, and he praises her: “Many daughters have done well, but you excel them all.” Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised.
‭‭Proverbs‬ ‭31‬:‭28‬-‭30‬ ‭NKJV‬‬
 
Follower777, post:

The “one like unto the Son of man” of Revelation 14:14 is distinctly Jesus Christ Himself—not “the elect of God,” “the sons of God,” nor “the faithful believers in spirit.” The passage draws a clear distinction between the divine Reaper (Christ) and the harvested (His people).
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Jesus comes in a multiple of CLOUDS/waters, who do you believe those clouds to be ???
 
Follower777, post:
The passage draws a clear distinction between the divine Reaper (Christ) and the harvested (His people).
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It sure does, and the witness to this passage has not been posted yet, alone this passages has no Truth in Spirit.

Could this parable be the witness to Revelation 14:14 ?!?

Matthew 13:24
24He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. 26So when the plants came up and bore grain, then the weeds appeared also.

27And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’

28He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’

29But he said, ‘No, lest in gathering the weeds you root up the wheat along with them.

30Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

***notice "reapers" of the Harvest is PLURAL.

Just saying....... Jesus is one Spirit of many, From God the father of all spirits. So too are the Elect of God each individual spirits but one in the Spirit of Truth, reason being the Elect of God , the Sons of God are all baptized under ONE Spirit of Truth which is Jesus. The Elect/Sons of God in their corporate assembly, though many appear as one Spirit - somewhat like the Son of man.
 
Follower777, post:

The “one like unto the Son of man” of Revelation 14:14 is distinctly Jesus Christ Himself—not “the elect of God,” “the sons of God,” nor “the faithful believers in spirit.” The passage draws a clear distinction between the divine Reaper (Christ) and the harvested (His people).
------------------------------------------------
Jesus comes in a multiple of CLOUDS/waters, who do you believe those clouds to be ???

When it says someone looks like somebody, it means it’s not that somebody, but they look like it…..

We don’t know all there is to know about Heaven, we are only told bits and pieces. Why conjecture??
 
Follower777, post:

The “one like unto the Son of man” of Revelation 14:14 is distinctly Jesus Christ Himself—not “the elect of God,” “the sons of God,” nor “the faithful believers in spirit.” The passage draws a clear distinction between the divine Reaper (Christ) and the harvested (His people).
------------------------------------------------
Jesus comes in a multiple of CLOUDS/waters, who do you believe those clouds to be ???
The phrase “He is coming with the clouds” comes from Revelation 1:7 (KJV):
“Behold, he cometh with clouds, and every eye shall see him, …”
In the biblical worldview, clouds function as a symbolic backdrop for divine activity. Several layers of meaning are traditionally drawn from Scripture, early Christian interpretation, which help illuminate what “the cloud” signifies in this passage.

Symbolism of Clouds.png
Across these texts, clouds consistently signal God’s visible, powerful, and glorious manifestation—a divine “vehicle” that both conceals and reveals the One who rides within it.

In Revelation 1:7, “the cloud” is a rich biblical symbol that denotes Christ’s glorious, unmistakable, and universal return. It draws on Old‑Testament motifs of God’s presence, aligns with New‑Testament expectations of the Second Coming, divine majesty, universal visibility, and the unveiling of heavenly realities. The cloud, therefore, is not a literal weather phenomenon but a theological picture of the heavenly throne‑room and the divine power that will accompany Jesus when He comes again.

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