Do not be deceived
Acts 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6 And when we had taken our leave one of another, we took ship; and they returned home again. 7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. 8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
(Philip was one of the seven meaning he was with Stephen when seven men were chosen to wait tables)
9 And the same man had four daughters, virgins, which did prophesy. 10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
This account makes it absolutely crystal clear that Paul knew what was going to happen when he went to Jerusalem but at the same time his face was set as a flint to go there. This reminds me of the gospel account of Jesus as people realized He had set his face as a flint to go to Jerusalem. It also reminds me of Thomas saying 'let us go with him that we may die there as well'.
15 And after those days we took up our carriages, and went up to Jerusalem. 16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. 17 And when we were come to Jerusalem, the brethren received us gladly. 18 And the day following Paul went in with us unto James; and all the elders were present. 19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. 20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
This chapter presents a tremendous contrast. We have heard of the things that took place with Paul, and with Peter up until this point. Never once did we hear anyone say that the Jews ought not to circumcise their children, nor did we ever hear anyone tell the Jews they are not to walk after their customs. Nor did we ever hear that the purpose of the gospel is that we should be zealous for the law. What James is saying here is "a different gospel". Now it is true that both Peter and Paul were telling gentiles that they did not need to be circumcised to receive the Lord or to be baptized into the triune God and receive the Holy Spirit. It is true that Peter and Paul were both saying there is no difference between Jew and Greek for the Lord is the same Lord over all of them. Peter did not tell Jews that they should stop eating kosher food, only that their eating tradition should not be used as a way to separate themselves from the Gentile believers or to cut off fellowship with them.
I get that "thousands of Jews who are zealous for the law" sounds good, but it is not the same as "thousands of Jews who are zealous for the Lord Jesus". After the spies came back and gave an evil report and the Israelites cried out about how they had been brought here to die God was angry and condemned them to all die in the wilderness. Then in rebellion they thought that they would "repent" by going ahead on their own to enter the land. This is what we are seeing here with the thousands who are zealous for the law. We are getting very close to 70AD, they can see the writing is on the wall, and they are going to rebel against the Romans and get killed.
Sadly we see the same thing today. Christians think it is a good testimony when 100,000 go to the Memorial of Charlie Kirk. It seemed at first to be a Christian memorial, but then it quickly turned into a political campaign with one politician after another getting up and talking about how important their "faith" is to them. It may be that one or two actually preached Jesus Christ as Lord, but for many who spoke it was clear that their "faith" was not the same as faith in Jesus Christ as Lord.
Do not be deceived, you can miss the mark by pursuing fleshly things, by getting involved in sin, and debauchery and sorcery. But you can also miss the mark by things that seem to be good. The crystal clear goal that Paul presents in Galatians is that we get a revelation of Jesus Christ in us. Christ in you, the hope of glory is the goal of the gospel. Being delivered from drugs or being zealous for the law is not the goal. I am happy to hear that someone has been delivered from an addiction or healed from a sickness. But what I really want to hear as a testimony is that they have been crucified with Christ and it is no longer they that live but Christ that lives in them.
Acts 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6 And when we had taken our leave one of another, we took ship; and they returned home again. 7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. 8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
(Philip was one of the seven meaning he was with Stephen when seven men were chosen to wait tables)
9 And the same man had four daughters, virgins, which did prophesy. 10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
This account makes it absolutely crystal clear that Paul knew what was going to happen when he went to Jerusalem but at the same time his face was set as a flint to go there. This reminds me of the gospel account of Jesus as people realized He had set his face as a flint to go to Jerusalem. It also reminds me of Thomas saying 'let us go with him that we may die there as well'.
15 And after those days we took up our carriages, and went up to Jerusalem. 16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. 17 And when we were come to Jerusalem, the brethren received us gladly. 18 And the day following Paul went in with us unto James; and all the elders were present. 19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. 20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
This chapter presents a tremendous contrast. We have heard of the things that took place with Paul, and with Peter up until this point. Never once did we hear anyone say that the Jews ought not to circumcise their children, nor did we ever hear anyone tell the Jews they are not to walk after their customs. Nor did we ever hear that the purpose of the gospel is that we should be zealous for the law. What James is saying here is "a different gospel". Now it is true that both Peter and Paul were telling gentiles that they did not need to be circumcised to receive the Lord or to be baptized into the triune God and receive the Holy Spirit. It is true that Peter and Paul were both saying there is no difference between Jew and Greek for the Lord is the same Lord over all of them. Peter did not tell Jews that they should stop eating kosher food, only that their eating tradition should not be used as a way to separate themselves from the Gentile believers or to cut off fellowship with them.
I get that "thousands of Jews who are zealous for the law" sounds good, but it is not the same as "thousands of Jews who are zealous for the Lord Jesus". After the spies came back and gave an evil report and the Israelites cried out about how they had been brought here to die God was angry and condemned them to all die in the wilderness. Then in rebellion they thought that they would "repent" by going ahead on their own to enter the land. This is what we are seeing here with the thousands who are zealous for the law. We are getting very close to 70AD, they can see the writing is on the wall, and they are going to rebel against the Romans and get killed.
Sadly we see the same thing today. Christians think it is a good testimony when 100,000 go to the Memorial of Charlie Kirk. It seemed at first to be a Christian memorial, but then it quickly turned into a political campaign with one politician after another getting up and talking about how important their "faith" is to them. It may be that one or two actually preached Jesus Christ as Lord, but for many who spoke it was clear that their "faith" was not the same as faith in Jesus Christ as Lord.
Do not be deceived, you can miss the mark by pursuing fleshly things, by getting involved in sin, and debauchery and sorcery. But you can also miss the mark by things that seem to be good. The crystal clear goal that Paul presents in Galatians is that we get a revelation of Jesus Christ in us. Christ in you, the hope of glory is the goal of the gospel. Being delivered from drugs or being zealous for the law is not the goal. I am happy to hear that someone has been delivered from an addiction or healed from a sickness. But what I really want to hear as a testimony is that they have been crucified with Christ and it is no longer they that live but Christ that lives in them.