Salvation Is Christ's Work Alone - Rewards Are Based on Our Obedience Afterward

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FlyingDove

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Dec 27, 2017
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Saved by Faith Alone, Rewarded by Faithful Obedience

1st, Salvation is by faith alone in Christ alone.

Jesus won the war through His obedient (Rom 5:19) faithfulness unto death, even the death of the cross. (Phil 2:8). His sin‑atoning death & resurrection are the Fathers public receipt that the required wage for sin has been fully paid & accepted.

When a person calls on Jesus for sin forgiveness & places their faith in His Finished Redemptive work, a faithful Jesus who knows the heart of every person (Rev 2:23) forgives them (1 Jn 1:9) & Holy Spirit Baptizes (Matt 3:11) indwelling them (Eph 3:17) with His Forever (Jn 14:16) salvation sealing (Eph 1:13-14, 4:30, 2 Cor 1:22, 5:5) gift of eternal life. Salvation is 100% Christ's doing - not ours

After salvation what's next? Heaven is a meritocracy. The New Covenant is a reward system, not a punishment system (1 Cor 3:10–15 & Matt 19:27–30).

Matt 10:42 Even the smallest act done in His name - a cup of cold water - receives a reward.

Lk 19:
12 Jesus said; A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return.
(NOTE: Jesus ascended to heaven & will soon return.)

13 So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.
(NOTE: Jesus gives His Holy Spirit (by grace through faith, not works, Eph 2:8–9) so we can continue His work of revealing God's grace & plan)

15 When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done.
(NOTE: This is the Judgment Seat of Christ (Rom 14:10 & 2 Cor 5:10), for believers only - not the Great White Throne (Rev 20:11–13).

16 The first one came before him and said, ‘Lord, your mina has made ten more minas.

17 And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].
(NOTE: The servant who multiplied his mina 10 fold is rewarded with authority over 10 cities. Faithful work > greater authority.)

18 The second one came and said, ‘Lord, your mina has made five minas.

19 And he said to him also, ‘And you shall take charge over five cities.’
(NOTE: The servant who gained 5 minas receives authority over 5 cities. Less work > less authority, but still rewarded.)

26 [Jesus explained,] I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.
(NOTE: Faithfulness increases reward, neglect decreases reward.)

Matt 19:
27 Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?”
(NOTE: Peter asks Jesus what do I get for my work done for you?)

28 Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel.
(NOTE: Jesus didn't scold Peter or tell his the His grace was enough. Jesus said, you gave Much & your Reward will be Great! You'll sit on a throne & judge on my behalf)

29 And everyone who has left houses or brothers or sisters or father or mother [d]or children or farms for My name’s sake will receive many times as much, and will inherit eternal life.
(NOTE: Jesus said, I pay based on merit & my return on investment is exponential to your input).

1 Cor 3:
8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
(NOTE: Each believer receives a reward according to his own labor.)

11 For other foundation can no man lay than that is laid, which is Jesus Christ.

12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
(NOTE: Gold & silver = Good works done in Christ's name. Hay, wood & stubble = no works, selfish works, even bad works)

13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
(NOTE: Every work good & bad will be tested)

14 If any man's work abide which he hath built thereupon, he shall receive a reward.
(NOTE: Good works done in Christ's name will receive a reward)

15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
(NOTE: Hay, wood & stubble deeds will burn-up bringing, shame & loss = """OF REWARDS""" not SALVATION)

Rereading verse 15: He "Will SUFFER LOSS", though he "HIMSELF WILL BE SAVED"

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

Matt, Lk & 1 Cor posted all teach: After salvation (100% Christ's doing) good work done receives reward, negative works could result in losing a previously given reward. The exception of your salvation will never be lost. Christ never breaks His promises/covenants (Rom 11:29).

Christ's obedience purchased our salvation, our obedience proves our gratitude & determines our reward. Saved by His work & rewarded for ours.
 
Hmm.... Something is off about this.

God doesn't want us solely obeying Him for selfish reasons like rewards although He will reward accordingly.

God wants us to love Him. And you can only do that by obeying Him and His laws He wrote on our hearts by submitting to the Holy Spirit.

I don't even want to know about rewards. God deserves to be loved and to be loved the way He wants to be loved, by our obedience to Him.


🕊
 
Hmm.... Something is off about this.

God doesn't want us solely obeying Him for selfish reasons like rewards although He will reward accordingly.

God wants us to love Him. And you can only do that by obeying Him and His laws He wrote on our hearts by submitting to the Holy Spirit.

I don't even want to know about rewards. God deserves to be loved and to be loved the way He wants to be loved, by our obedience to Him.


🕊
Nothing in what I wrote denies that love is the root of obedience. In fact, Scripture teaches the exact order you're describing: love > obedience > reward.

What I'm pointing out is that Jesus Himself never treats reward as a selfish motive or as something we should avoid. He affirms it.

Jesus says: Lay up for yourselves treasures in heaven (Matt 6:20). Great is your reward in heaven (Matt 5:12). Whoever gives even a cup of cold water, will by no means lose his reward (Matt 10:42). You will have treasure in heaven, then come follow Me (Matt 19:21). My reward is with Me, to give each according to his work (Rev 22:12).

If reward-language were selfish, Jesus wouldn't use it & He certainly wouldn't command it.

The point is simple: Love is the motive. Reward is the promise. They're not competitors, they're companions.

Obedience flows from love, but Jesus still evaluates that obedience & rewards it. That's not selfishness > that's covenant faithfulness. That's what Paul teaches in 1 Corinthians 3: believers are saved by Christ's work alone & then rewarded according to their own labor.

So yes, we obey because we love Him. But Jesus also tells us that He delights to reward that obedience. Both truths stand together because He taught both.
 
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Nothing in what I wrote denies that love is the root of obedience. In fact, Scripture teaches the exact order you're describing: love > obedience > reward.

What I'm pointing out is that Jesus Himself never treats reward as a selfish motive or as something we should avoid. He affirms it.

Jesus says: Lay up for yourselves treasures in heaven (Matt 6:20). Great is your reward in heaven (Matt 5:12). Whoever gives even a cup of cold water, will by no means lose his reward (Matt 10:42). You will have treasure in heaven, then come follow Me (Matt 19:21). My reward is with Me, to give each according to his work (Rev 22:12).

If reward-language were selfish, Jesus wouldn't use it & He certainly wouldn't command it.

The point is simple: Love is the motive. Reward is the promise. They're not competitors, they're companions.

Obedience flows from love, but Jesus still evaluates that obedience & rewards it. That's not selfishness > that's covenant faithfulness. That's what Paul teaches in 1 Corinthians 3: believers are saved by Christ's work alone & then rewarded according to their own labor.

So yes, we obey because we love Him. But Jesus also tells us that He delights to reward that obedience. Both truths stand together because He taught both.

Yes, the good news (Gospel) is that God has provided a Way for sinners to be saved from suffering and destruction and to be resurrected to eternal life in heaven. The desire for eternal joy is not selfish but rather the proper motivation for attaining immortality the right way (Rom. 8:22-25). As Paul wrote (in Rom. 5:3-4), “We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” Our hope is that we gain heaven (Phil. 1:21), which is worth any grief occasioned by saving Faith (1Pet. 1:6-9, 2Cor. 4:16-18, Heb. 12:2).

Believers experience joy despite suffering (1Pet. 4:13). While not desiring to suffer or praying for problems, mature Christians have a Christ-like attitude so that tribulations only make them merely joyful rather than overjoyed! Christians are joyous because they realize that suffering is only for a season and for good reason:

1.Pain and sickness due to mortality teach us to center our lives on God and the hope of immortality,
2. Pain resulting from sinful behavior leads the wise to conform to the character of Christ (Heb. 12:4-11, Rom. 8:29),
3. Relying on God’s grace and truth in the midst of undeserved troubles glorifies Christ (2Cor. 4:7-11) and shows the value of LGW,
4. Troubles serve to keep mature saints humble (2Cor. 12:7-12), and
5. God’s Holy Spirit comforts those who suffer and thereby demonstrates His love (Matt. 5:4, 2Cor. 1:3-4).

Regarding rewards: Because everyone in heaven will be happy, I speculate that the different degrees of joy possibly indicated by 1Cor. 3:11-15 will correlate with the degrees of suffering for Christ during earthly existence, comparable to why an artist appreciates a painting more than someone with little experiential knowledge of the subject (Rom. 8:18, 2Cor. 4:17, 1Pet. 4:13).
 
The Jews under the law could look forward to a reward for their faithfulness. However in keeping the law the Pharisees thought they were achieving their own reward.

Mat_6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Mat_6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Christians also have some sort of reward.

1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.

While there is no specific acts that one can read to score points, we might get an idea of what is rewardable by considering the use of the word "let" in the letters of Paul. This seems to touch on what choices we make and to what extent we follow Christ.

Php 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Php 2:4 Look not every man on his own things, but every man also on the things of others.
Php 2:5 Let this mind be in you, which was also in Christ Jesus:
 
The Jews under the law could look forward to a reward for their faithfulness. However in keeping the law the Pharisees thought they were achieving their own reward.

Mat_6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Mat_6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Christians also have some sort of reward.

1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.

While there is no specific acts that one can read to score points, we might get an idea of what is rewardable by considering the use of the word "let" in the letters of Paul. This seems to touch on what choices we make and to what extent we follow Christ.

Php 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Php 2:4 Look not every man on his own things, but every man also on the things of others.
Php 2:5 Let this mind be in you, which was also in Christ Jesus:

Yes, good point I had not noticed before: Let = IF = MFW.
Thanks.
 
Yes, the good news (Gospel) is that God has provided a Way for sinners to be saved from suffering and destruction and to be resurrected to eternal life in heaven. The desire for eternal joy is not selfish but rather the proper motivation for attaining immortality the right way (Rom. 8:22-25). As Paul wrote (in Rom. 5:3-4), “We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” Our hope is that we gain heaven (Phil. 1:21), which is worth any grief occasioned by saving Faith (1Pet. 1:6-9, 2Cor. 4:16-18, Heb. 12:2).

Believers experience joy despite suffering (1Pet. 4:13). While not desiring to suffer or praying for problems, mature Christians have a Christ-like attitude so that tribulations only make them merely joyful rather than overjoyed! Christians are joyous because they realize that suffering is only for a season and for good reason:

1.Pain and sickness due to mortality teach us to center our lives on God and the hope of immortality,
2. Pain resulting from sinful behavior leads the wise to conform to the character of Christ (Heb. 12:4-11, Rom. 8:29),
3. Relying on God’s grace and truth in the midst of undeserved troubles glorifies Christ (2Cor. 4:7-11) and shows the value of LGW,
4. Troubles serve to keep mature saints humble (2Cor. 12:7-12), and
5. God’s Holy Spirit comforts those who suffer and thereby demonstrates His love (Matt. 5:4, 2Cor. 1:3-4).

Regarding rewards: Because everyone in heaven will be happy, I speculate that the different degrees of joy possibly indicated by 1Cor. 3:11-15 will correlate with the degrees of suffering for Christ during earthly existence, comparable to why an artist appreciates a painting more than someone with little experiential knowledge of the subject (Rom. 8:18, 2Cor. 4:17, 1Pet. 4:13).
Nothing you wrote disagrees with what I said, it simply changes the subject. I wasn't discussing suffering, perseverance, or the psychology of Christian joy.

I was addressing one specific point: Jesus never treats reward as selfish, in fact He commands believers to pursue it.

My argument was textual, not speculative: Jesus commands laying up treasure (Matt 6:20). Jesus promises reward (Matt 5:12, 10:42, 19:21) Jesus brings His reward with Him (Rev 22:12). Paul teaches salvation by Christ's work and & reward according to our labor (1 Cor 3:8,14)

Your reply didn’t interact with any of those passages.

You & I agree that suffering produces character and hope, that's not the issue. The issue is whether reward‑language is selfish. Jesus says it isn't. Jesus commands it. Jesus affirms it. That was my point.

Love is the motive. Obedience is the expression. Reward is the promise. They're not competitors & Jesus taught all 3.
 
Nothing you wrote disagrees with what I said, it simply changes the subject. I wasn't discussing suffering, perseverance, or the psychology of Christian joy.

I was addressing one specific point: Jesus never treats reward as selfish, in fact He commands believers to pursue it.

My argument was textual, not speculative: Jesus commands laying up treasure (Matt 6:20). Jesus promises reward (Matt 5:12, 10:42, 19:21) Jesus brings His reward with Him (Rev 22:12). Paul teaches salvation by Christ's work and & reward according to our labor (1 Cor 3:8,14)

Your reply didn’t interact with any of those passages.

You & I agree that suffering produces character and hope, that's not the issue. The issue is whether reward‑language is selfish. Jesus says it isn't. Jesus commands it. Jesus affirms it. That was my point.

Love is the motive. Obedience is the expression. Reward is the promise. They're not competitors & Jesus taught all 3.

You - Nothing you wrote disagrees with what I said, it simply changes the subject. I wasn't discussing suffering, perseverance, or the psychology of Christian joy. I was addressing one specific point: Jesus never treats reward as selfish, in fact He commands believers to pursue it.

Me - Apparently you do not understand that my "yes" meant that I was agreeing with what you said. I guess agreement is so rare on CC that it is not recognized when expressed. After expressing agreement I cited verses in which Paul affirmed pursuit of/desire for reward in terms of hope for heaven: As Paul wrote (in Rom. 5:3-4), “We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” Our hope is that we gain heaven (Phil. 1:21), which is worth any grief occasioned by saving Faith (1Pet. 1:6-9, 2Cor. 4:16-18, Heb. 12:2).
 
Rereading verse 15: He "Will SUFFER LOSS", though he "HIMSELF WILL BE SAVED"
Seeing as long as that person does not get burned up in the fire as well. Allegory to Daniel with Shadrach, Meshach, and Abednego, See the trials here on earth in troubles are to get anyone else to deny God over not being willing to die, physically
Daniel 3:13-18
Are you, we and others willing g to die and not fight back at others that accuse, abuse and excuse themselves, thinking what they do as a favor to God?
thank you for your post
Willing to go any distance and not deny God is true Gold from God through risen Son thank you
 
Salvation & Justification are Immediate & Eternal

SALVATION
Vine's Expository Dictionary of New Testament Words: Save, Saving - [ A-1,Verb,G4982, sozo ]

(b) of the spiritual and eternal salvation granted immediately by God to those who believe on the Lord Jesus Christ, e.g., Acts 2:47, RV "(those that) were being saved;" Acts 16:31; Romans 8:24, RV, "were we saved;" Ephesians 2:5, Ephesians 2:8; 1 Timothy 2:4; 2 Timothy 1:9; Titus 3:5; of human agency in this, Romans 11:14; 1 Corinthians 7:16; 1 Corinthians 9:22;


Topical Lexicon

δικαίωσις – JUSTIFICATION
Overview of the Concept

δικαίωσις denotes God’s definitive judicial act by which He declares sinners righteous on the basis of the atoning work and resurrection of Jesus Christ. Far more than a mere legal fiction, it establishes a new covenant standing that restores fellowship with God, inaugurates life in the Spirit, and guarantees eschatological glory. Because this verdict issues from the divine court, it is irreversible and free from human merit. The doctrine therefore undergirds the gospel’s proclamation that salvation is by grace through faith alone.

Occurrences in the New Testament - Romans 4:25 and Romans 5:18 contain the term and frame its meaning:

• “He was delivered over to death for our trespasses and was raised to life for our justification.” (Romans 4:25)
• “So then, just as one trespass brought condemnation for all men, so also one act of righteousness brings justification and life for all men.” (Romans 5:18)

In both contexts δικαίωσις stands in deliberate contrast to κατάκριμα (“condemnation”) and is anchored in Christ’s death–resurrection event. Paul teaches that the Father’s raising of the Son is the public confirmation that the penalty for sin has been satisfied and that believers are now acquitted and counted righteous.

Summary

Strong’s Greek 1344 portrays God’s decisive, legal declaration that sinners are righteous through faith in Jesus Christ. This verdict, grounded in the cross, confirmed by the resurrection, and received by faith apart from works, provides peace with God, energizes sanctification, and guarantees future glory. Genuine faith, while never the meritorious ground, necessarily bears the fruit that vindicates its reality before others and ultimately before God.

RIGHTEOUSNESS

Topical Lexicon Righteousness

The noun δικαιοσύνη appears ninety-two times in the Greek New Testament. It gathers the rich Old Testament background of “rightness” before God (Hebrew ṣĕdāqâ) and carries it forward into the gospel era where it denotes (1) the flawless moral integrity of God, (2) the saving status granted to believers in Christ, and (3) the Spirit-wrought life that conforms to God’s standards.

Divine Attribute and Saving Action

Scripture joins God’s righteousness to His faithfulness and justice. “The Lord is righteous; He loves justice” (Psalm 11:7). In Romans 3:25-26 Paul displays the cross as the scene where God proves Himself “just and the justifier of the one who has faith in Jesus.” Thus δικαιοσύνη is never a cold abstraction; it is God acting consistently with His own character to rescue sinners while remaining morally perfect.

Righteousness Revealed in the Gospel

“For in the gospel the righteousness of God is revealed from faith to faith” (Romans 1:17). The revelation is both vertical (God’s character unveiled) and horizontal (His saving gift bestowed). The resurrection publicly confirms this righteous intervention (Acts 17:31).

Imputed Righteousness through Faith

Paul reaches back to Genesis 15:6—“Abraham believed God, and it was credited to him as righteousness” (Romans 4:3)—to demonstrate that right standing before God has always been graciously counted, never earned. 2 Corinthians 5:21 states the great exchange: “God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.” Philippians 3:9 contrasts “a righteousness of my own from the law” with “that which is through faith in Christ—the righteousness from God on the basis of faith.”

Righteousness and the Law

Paul affirms the law’s goodness yet exposes human inability: Israel “pursued a law of righteousness” but “did not attain it” (Romans 9:31). Christ is therefore “the end of the law for righteousness to everyone who believes” (Romans 10:4). In Galatians 2:21 he states, “If righteousness comes through the law, then Christ died for nothing.” Nevertheless, the Spirit fulfills the law’s righteous requirement in us (Romans 8:4).
 
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Nothing in what I wrote denies that love is the root of obedience. In fact, Scripture teaches the exact order you're describing: love > obedience > reward.

What I'm pointing out is that Jesus Himself never treats reward as a selfish motive or as something we should avoid. He affirms it.

Jesus says: Lay up for yourselves treasures in heaven (Matt 6:20). Great is your reward in heaven (Matt 5:12). Whoever gives even a cup of cold water, will by no means lose his reward (Matt 10:42). You will have treasure in heaven, then come follow Me (Matt 19:21). My reward is with Me, to give each according to his work (Rev 22:12).

If reward-language were selfish, Jesus wouldn't use it & He certainly wouldn't command it.

The point is simple: Love is the motive. Reward is the promise. They're not competitors, they're companions.

Obedience flows from love, but Jesus still evaluates that obedience & rewards it. That's not selfishness > that's covenant faithfulness. That's what Paul teaches in 1 Corinthians 3: believers are saved by Christ's work alone & then rewarded according to their own labor.

So yes, we obey because we love Him. But Jesus also tells us that He delights to reward that obedience. Both truths stand together because He taught both.
That's right, Jesus commands us to lay up treasures in heaven, and we should not ignore His commandments.

Much love!
 
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