I'm not at all sure how you constrain the term "truth seeker"in a world intent on using the "bible" as a weegie board where one can spin the google-vane at verses from hither thither and yon to validate a truth you have always believed. Because There are thousands of competing Christian dogmas, each claiming a secret map of scriptures like an ancient mariner, that only you and perhaps a few of your close associates know. Thus, answers become a means of confirmation and validation of your carefully cultivated beliefs. Those seeking only confirmation and comfort are not "truth seekers."
If we actually want to seek truth contained in scripture, we must start with choosing what scriptures we allow to speak to us. Do we use the 66 book library, the 73 book library or the 81 book library? What is the basis of our choice?
Next we must determine how free we are to let each selected scripture to speak to us. Is what we will allow it allowed to communicate. (unfortunately, the scriptures do not speak) For instance, many claim their version of the bible in inerrant. In one definition of inerrant one can mean the metanarrative, the big picture of God's will is clearly seen in another it means word for word perfect "truth." At this level we must spend extensive time trying to "harmonize" information that was never intended to be anything more than what the text says. Does the intention of the authors mean anything in our methodology? Does the underlying history mean anything about the message? Does context matter if it challenges what we believe?
By and large most "truth seekers" choose either the Hebrew Bible, the Protestant Bible or the Ethiopian Bible but seldom ask ourselves why. We then chose our favorite versions of the Bible of our choice usually out of a desire for comfort, so paraphrasing is fine.
Most "truth seekers" believe their bible version as narratives spoken by God directly to the reader. Seldom is the idea that the individual "books" recorded in our bible of choice may have been written to the people of their time about issues of their time and providing both inspiration, motivation and comfort to the people of their time. We seldom think much about what biblical terminology that was designed to resonate uniquely to their audiences. Like today, these biblical terms frequently are simply expropriated and redefined to a different audience 2,000 yrs later. What the term "righteousness" meant one thing to former Jews, another to Greeks, Romans, Africans etc. Some terms seem to float on top of culture in the assumption that meaning is whatever we agree it is, thus we 45,000 different Christian sects. Each is defined by definitions, creeds, preferred scripture proof texts, traditions, family ties, cultural acceptance etc. Strangely, truth seekers are often extremely protective of the "righteousness" of their dogmas, traditions and creeds, thus the "truth" they find is that they are "right."
I find it interesting that Christian truth seekers know little or nothing about how Christianity evolved. Who decided what books were in and which were out. Few know the intensity of the debates that eventually evolved the cannon we believe in so devoutly. Few know the books held sacred for 300 years that we never have read or heard of. We don't know who, how or when our current understanding of God became official dogma. We intuitively fear examining what we believe if it involves historical reality. We prefer to read the scriptures as if they dropped out of the sky yesterday and our only questions is how they validate our dogmas. Looking for Context is a very dangerous means of examining the scriptures because it may provide insights in violation of our dogmas.
It seems to me that no matter what we read from the newspagers to the Internet, we use our own life experience to determine what is "true" what is valuable and what is important. Most are not aware we do the same thing with the scriptures. What is meaningful to us is the prime directive. What is true to us is thus objective truth.
So, if we want the mantle of truth seekers, we must ask ourselves how much discomfort, conflict with beloved dogmas and what the juxtaposition of scriptures with actual history may do to confront us. As the old country preach once claimed, "I'm here to afflict the comfortable and comfort the afflicted." If there is a possibility that "truth" might be uncomfortable and in friction with our traditions? If so, are we really comfortable being "truth seekers?" Exactly how much "truth" are we willing to endure?
What is the possibility of harmonizing history and science with the bible? If you say "none," then those avenues of truth cannot be considered. But that asks the question, is there any real truth that is not objectively true?
Thanks for your insightful post.
Yes, only God knows who is a truthseeker/Christian, but we test all things the best we can.
Each person has their own life experiences and dogma, but I believe there is only One Truth, and that anyone can learn enough of it to be saved.
The challenge is to make a composite picture from the individual descriptions of the elephant.
Learning may confirm previous beliefs or invalidate them.
Yes, those seeking only confirmation and not open to amending wrong beliefs are not truthseekers.
If truth is one, it does not matter where we start, but ideally we should compare all sources.
I have studied many beliefs, and none compete with the 66 book Bible IMO.
Yes, we must pray to be free enough from what we were taught as a child to discern true understanding of Scripture.
Even if Scripture is inerrant, we are not infallible, so there remains the need for humbly harmonizing disparate teachings.
I vote for the inspiration of the meta-narrative or big picture of God's plan of salvation, and those who prefer divine dictation quietly say that means of the original writings, which we do not have.
Yes, a main need for those who value the Bible is to harmonize the information, even if that was not the original intent of the writers.
It is the intent of the One who inspired the authors that means something.
Yes, the history is meaningful as the contextual part of the message.
Yes, many seekers do not realize that the process resulting in the extant Bible is comparable to making sausage, but the result resonates with true seekers. People have not changed much over the millenia, so the meaning of terms is not greatly different, although certainly we should not make meanings morally opposite (as Marxists do). In order to nullify nihilism we must assume God guided the river of history to produce the Gospel, although He may allow the fish to swim as they wish. We must have faith in Him.
Even though Joseph Smith was prompted by the proliferation of Protestant denominations in America to found one which was worse than most, the solution to disunity must involve agreement on a creed expressing the essence of the Gospel, influenced by desire for spiritual unity. Having different sects is okay as long as some are not heretical cults.
Yes, truthseekers may kick against the goads of GW at first, but like Paul they will yield beloved dogmas and embrace the HS.
Yes, being convicted by new truth might cause uncomfortable feelings of guilt for being wrong, but how much untruth are we willing to tolerate?
Harmonizing science with the bible is not only possible but mandatory. Part of the way to do that is by realizing some truth is physical and other truth is spiritual or ultimate, and both are true.