I asked you a question earlier. According to Ezekiel 36:26-27, what causes an individual to cooperate with God?And "possible" = IF God's condition of saving faith is satisfied by the sinner's exercising MFW to cooperate with His Word.
I asked you a question earlier. According to Ezekiel 36:26-27, what causes an individual to cooperate with God?And "possible" = IF God's condition of saving faith is satisfied by the sinner's exercising MFW to cooperate with His Word.
in Romans 5, when Paul says “the many were made righteous” (οἱ πολλοὶ κατεστάθησαν δίκαιοι), he is talking about justifiedness, not moral righteousness. And this is one of the clearest places where the English word righteous misleads modern readers.You reject Pauls teaching, and teach conditions/works. The elect shall be made righteous/just by the obedience of one [Jesus Christ] Rom 5:19
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Thats Paul's Gospel
I understand your concern, and I want to respond respectfully. In the context of message boards, a lot of meaning remains unspoken, so when someone makes a brief or compressed statement, I often have to infer what they might be getting at. That means I may occasionally address implications or assumptions that weren’t explicitly stated. I’m not trying to introduce topics no one raised; I’m simply trying to engage the conversation as clearly as I can with the information available. If I’ve misunderstood your intent, I’m more than willing to adjust — I just want to make sure I’m responding to the substance of what’s being discussed.You write alot that no one is discussing. We have been judicially declared righteous as a result of being placed into Christ. We are being made righteous by the ongoing work of God in us.
ExactlyAgree, brightfame52. All I see in that verse is Christ's obedience, and from/by that obedience (alone), that many will be made righteous - with the emphasis on "made righteous". IOW, by Christ, and apart from and irrespective of their actions, He made them righteous.
I know what he is saying. Its a legal righteousness. The elect Christ did it for, are born legally righteous. It has nothing to do with their morals, in fact they are enemies and ungodly, and that having been made righteous by His obedience still counts for them. God will sometime in their life regenerate them, and give them Faith to believe in Jesus because of it.n Romans 5, when Paul says “the many were made righteous” (οἱ πολλοὶ κατεστάθησαν δίκαιοι), he is talking about justifiedness, not moral righteousness
In that context, Paul doesn't mean "create" when he uses the term "made". He means "identified as". The sin of Adam identified all men to be Sinners. The obedience of Jesus will result in the fact that many will be identified as "right with God."Agree, brightfame52. All I see in that verse is Christ's obedience, and from/by that obedience (alone), that many will be made righteous - with the emphasis on "made righteous". IOW, by Christ, and apart from and irrespective of their actions, He made them righteous.
When Paul says that God made Christ to be sin, he isn't saying that God transformed Christ into sin; he is saying that God designated or appointed Christ to represent sin, He spells this out in detail in Romans chapter 3 where he argues that the cross was a demonstration of God's righteousness, i.e moral goodness. If you want to know what God thinks of sin, look to the cross. The death of Christ stands as God's statement that he is not lax about sin.Who said he was ? Point it out please
This I don't understand because repentance is not something that can be given. Repentance is a response to a truth statement. As someone mentioned, repentance is changing one's mind. If someone tells me that I am a sinner in need of grace, I must repent in order to accept that claim to be true. That isn't something Christ can do for me. It is something I must do myself.
Did you read the verses I included?The biblical view is that I must be born from above before I can even *recognize* the existential truths about myself that God reveals. Jesus teaches that unless a person is born of the Spirit, he cannot “see” the kingdom — meaning he cannot perceive reality as God defines it. The new birth is not simply a moral reset; it is the awakening of the self to what is true: my need, my condition, my dependence, my calling, my reconciliation. Without this Spirit‑given life, I remain closed to the truth about who I am before God. With it, I gain the capacity to acknowledge my sin, receive God’s grace, and live in the “justifiedness” Paul describes — the state of being placed in the right through Christ’s reconciling work. In that sense, regeneration is what makes existential honesty possible; it opens the eyes of the heart so I can finally inhabit the truth God speaks over me.
If I understand your point, I agree with you. But a complete picture of the gospel includes the truth that my behaviors flow from the kind of person I have become. Once I am born from above, I begin to believe God because that is the kind of person I now am. I repent because that is the kind of person I now am. I am no longer God’s enemy because the Spirit has made me into someone who can finally see, acknowledge, and live within the truth. In other words, my actions don’t create my identity; they express the new identity God has given me. The new birth gives rise to a new existence, and that new existence naturally shows itself in the way I live.
In that context, Paul doesn't mean "create" when he uses the term "made". He means "identified as". The sin of Adam identified all men to be Sinners. The obedience of Jesus will result in the fact that many will be identified as "right with God."
In Romans 5, when Paul says the many were “made righteous,” he is using “made” in the sense of “appointed” or “identified as,” not in the sense of moral transformation. The verb he uses means to place someone into a category or status. Jesus uses the same kind of language when He says, “Make the tree good,” meaning “identify the tree by its fruit,” not “morally improve the tree.” So Paul’s point is that Christ’s obedience places us into the category of the justified — what we might call “justifiedness” — rather than describing an infusion of moral righteousness.
Thats false, and its works Its nothing for them to decide, its a done deal apart from any deciding from them, its already been done for them. They are born into the world as sinners and rebels, and they have already been made righteous legally by Christ one obedience as their Covenant Surety..Those who look at the cross and decide, "that is what I deserve for my sin," are those whom God is declaring "right in my sight."
My point is that we possess a righteousness before God that is not our own. It had to come from another source. That source is God.I understand your concern, and I want to respond respectfully. In the context of message boards, a lot of meaning remains unspoken, so when someone makes a brief or compressed statement, I often have to infer what they might be getting at. That means I may occasionally address implications or assumptions that weren’t explicitly stated. I’m not trying to introduce topics no one raised; I’m simply trying to engage the conversation as clearly as I can with the information available. If I’ve misunderstood your intent, I’m more than willing to adjust — I just want to make sure I’m responding to the substance of what’s being discussed.
How come god does such a terrible job at sanctifying his people? Calvinists admit they sin daily in word thought and deed and are usually extremely hostile, arrogant and hard to deal with. Why is God doing such a poor job in sanctifying these people? Seems like He does a much better job at the pentecostal camp that the calvinists reaaally dislike- strange!I know what he is saying. Its a legal righteousness. The elect Christ did it for, are born legally righteous. It has nothing to do with their morals, in fact they are enemies and ungodly, and that having been made righteous by His obedience still counts for them. God will sometime in their life regenerate them, and give them Faith to believe in Jesus because of it.
We are in Him. His righteousness is ours.
Might there just means made possible.
He doesnt, He does a excellent Job, they have been been sanctified and perfected forever Heb 10:10.14How come god does such a terrible job at sanctifying his people?
I aint seeing it. But let me guess, its not ACTUAL righteousness or sanctification, its that "positional" type`? The type that the Bible warns against right?He doesnt, He does a excellent Job, they have been been sanctified and perfected forever Heb 10:10.14
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
14 For by one offering he hath perfected for ever them that are sanctified.
No kidding. Now tell the poster I was conversing with. This was the point.His righteousness is imputed to us. Look up what that word means. His spirit dwells within us and is righteousness, but we ourselves are not righteous
I cant help what you dont see, accept it by Faith in His word. What does the word of God say in Heb 10:10,14 ? What did Christ death/offering accomplish ?I aint seeing it. But let me guess, its not ACTUAL righteousness or sanctification, its that "positional" type`? The type that the Bible warns against right?
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...................... let no one deceive you. He who practices righteousness is righteous, just as He is righteous.
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No kidding. Now tell the poster I was conversing with. This was the point.
When you jump into a conversation, perhaps get a handle on conversation first
We also spoke concerning Philippians 3:9. But, as I said to the other poster, he includes alot of things not under consideration. See post #471 and you'll be caught up.He said this below and you said 2 Corinthians 5:21 suggests differently, which is why I jumped in. Below is exactly what I said, and then you said, "No kidding". Weird.
"Where I would nuance things a bit is this: the New Testament consistently describes justification as God counting believers ‘in the right’ because of Christ, not as a transfer of moral perfection."