Total depravity is one of the five points of Calvinism. This doctrine teaches that man, every man, is by nature sinful and evil—only and completely sinful and evil.
This idea, of course, is absurd. If Man were evil only, all would be darkness and there would be no goodness. But we witness goodness and love every day.
Paul never says:
- Unbelievers cannot do good.
- Unbelievers cannot love.
- Unbelievers cannot act sacrificially.
In fact, Paul explicitly affirms the opposite:
- Gentiles "do by nature the things of the law."
- Their conscience "bears witness."
- Their thoughts "accuse or defend them."
Paul sees real moral agency in all people because all people bear the image of God.
The Bible reveals a deeper, more existential question:
Who am I?
What does my action reveal about my identity?
A mother feeding her baby reveals
love
A man rising his life reveals
courage
A stranger helping another reveals
compassion
These are not "fake goods."
They are real goods that flow from the image of God.
There is in man, apart from God's grace in Christ, no good and no ability for good. By "good" is meant that which pleases God, namely, a deed that has its origin in the faith of Jesus, its standard in the Law of God and its goal in God's glory. From conception and birth, every man is guilty before God and worthy of everlasting damnation.
This idea is another lie and an absurdity. The Bible teaches that man is responsible for his own sinful deeds. Children are incapable of sinful deeds.
This is man's plight because of the fall of the entire human race
Another myth. First, the human race didn't fall.
Paul does not teach that the human race “fell” because Adam fell. Adam is the first human to enact the story that all humans enact — mistrust, self‑rule, and death. He is a type, not a cause. We sin, not because Adam sinned, but because that is who we are: we repeat the same pattern of mistrust and self‑assertion that Adam embodied. Christ enters the same human story but lives it in perfect trust, obedience, and self‑giving love. To move from Adam to Christ is to move from the old human story to the new one — an existential transformation, not a biological inheritance.
Adam was not the cause of evil found in men. He was the example that proved the case.
One aspect of this misery of man is the bondage, or slavery, of man's will.
Calvin may teach the bondage of the will, but the Bible doesn't. If the will of man were in bondage, he would not be guilty of his evil.
In Calvin's system, the will cannot choose God because the will is dead. In Paul's system, the mind is misaligned, conflicted, and divided. Paul's bondage in Romans 7 is internal, experiential, cognitive, and affective. Paul says:
"I want to do good."
I delight in the law of God.
I do the very thing I hate.
A person with no will cannot want delight, hate, struggle, or choose poorly. Paul's bondate is a divided self, not a dead self.