At best, 1948 was a staging of future fulfillment of prophecy, not THE fulfillment of it. If we read the Bible for what it says, Abraham was promised approximately 1.2 million square kilometers of land. Israel today occupies at most about 2% of all that was promised to Abraham and his descendants. That is NOT a fulfillment as of yet. Israel is currently a political/military state with most of the Jews still scattered across the earth, not yet gathered together in that land. With about 50% of Jews are Russian-speaking Jews living in Jerusalem and the surrounding few towns and cities. There are far more orthodox Jews living abroad from Israel than are currently living within its tiny little borders.
For reference, see:
- Genesis 12:1–3 — initial call; promise of a land to go to.
- Genesis 12:7 — promise: "To your offspring I will give this land."
- Genesis 13:14–17 — promise of all the land that Abram can see to his offspring.
- Genesis 15:7–21 — covenant: God specifies territory for Abram's descendants (lists boundaries, including "from the river of Egypt to the great river, the Euphrates").
- Genesis 17:1–8 — promise of land and an everlasting covenant with Abraham and his descendants.
- Genesis 22:15–18 — reaffirmation of blessing and numerous descendants (implied possession).
- Exodus 6:2–8 — God reiterates to Moses the promise made to the patriarchs that He will bring the Israelites into the land promised to Abraham, Isaac, and Jacob.
- Leviticus 25:23 — land is described as a possession for the Israelites (ties into covenant land concepts).
- Deuteronomy 1:8; 34:4 — restatements of the land promise to the people.
- Joshua 1:2–4 — God’s promise to Joshua: all the land shown to Moses (boundaries described).
- Psalm 105:8–11 — poetic restatement of the covenant and land promises to Abraham and his offspring.
Brief notes:
- Genesis 15:18–21 contains the most explicit boundary language (listing peoples/places and the "river of Egypt" to "Euphrates").
- Different passages emphasize the promise in covenantal, narrative, and poetic forms across Torah, historical books, and Psalms.