The Parable of the Ten Virgins does not refer to the church

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Again, the oil isn't symbolic. The wise virgin carries more oil in case the wedding party is delayed.
The oil isn't symbolic? So you can buy more oil at the grocery store? I bought a gallon of lamp oil from Walmart, is that what Jesus is talking about?
 
Makes no sense

Their lamps went out.
The oil was now missing.
The missing oil was a game changer in a bad way.

No brainer.
You have yet to show where it says they had any oil to begin with.

You are inserting something into the text that is literally NOT there.
 
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Mat 25
7“Then all the virgins woke up and trimmed their lamps.
8The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

You saying the bible is wrong?
Yup. Now show me where it says they had oil. You keep ignoring the FACT that a lamps wick will burn for a short time
 
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You have yet to show where it says they had any oil to begin with.

You are inserting something into the text that is literally NOT there.
But you do agree that their lamps were at first lit and have since gone out, could that possibly refer to an unbeliever?

Does the New Testament ever refer to unbelievers as virgins who are waiting for the bridegrooms return with lamps that have been lit, even if they have since gone out?
 
The oil isn't symbolic? So you can buy more oil at the grocery store? I bought a gallon of lamp oil from Walmart, is that what Jesus is talking about?
A parable is not an allegory where every detail carries a hidden spiritual meaning; it is a single analogy designed to make one central point. In Matthew 25, Jesus does not assign symbolic value to lamps, oil, sleep, midnight, or the marketplace. The story works because its elements behave exactly as they would in real life—virgins waiting for a delayed bridegroom need enough oil to keep their lamps burning. Their foolishness is defined by the plot itself: they did not prepare for delay. To turn each element into a symbol (oil = spirituality, foolishness = carnality, sleep = worldliness, etc.) breaks the logic of the story and distracts from Jesus’ actual emphasis. The entire narrative is the analogy: just as wise attendants prepare for delay, so disciples must persevere in readiness until the Son of Man comes. Allegorizing the details replaces Jesus’ point with our imagination.
 
But you do agree that their lamps were at first lit and have since gone out, could that possibly refer to an unbeliever?
Yes.

I would liken it to the 1st 0r second soil parable, both of which had no root (Jesus)

The initial flame is the Word they heard, and then rejected. Without the Holy Spirit received, sealed, and indwelling someone, Jesus will ALWAYS say, as He says here, "I never knew you". verifying they were never saved to begin with.
 
Nowhere in the New Testament is the church referred to as "bridesmaids" for the wedding of the Lord. So then, who are these ten bridesmaids in Matthew 25?
Israel. Clearly.
Just as John the Baptist is the friend of the Bridegroom, so do these 10 virgins typify bridesmaids. Who conduct their duties during the 70th week of Daniel.

Attendants to the Bride who ANNOUNCE and PREPARE for the "wedding supper".

All of this conforms and concatenates perfectly to the Hebrew betrothal wedding protocol.

Which of course also confirms the 69th and 70th week Church age "gap", and the inevitable harpazo of the Church.
 
A parable is not an allegory where every detail carries a hidden spiritual meaning; it is a single analogy designed to make one central point. In Matthew 25, Jesus does not assign symbolic value to lamps, oil, sleep, midnight, or the marketplace. The story works because its elements behave exactly as they would in real life—virgins waiting for a delayed bridegroom need enough oil to keep their lamps burning. Their foolishness is defined by the plot itself: they did not prepare for delay. To turn each element into a symbol (oil = spirituality, foolishness = carnality, sleep = worldliness, etc.) breaks the logic of the story and distracts from Jesus’ actual emphasis. The entire narrative is the analogy: just as wise attendants prepare for delay, so disciples must persevere in readiness until the Son of Man comes. Allegorizing the details replaces Jesus’ point with our imagination.
This parable is intentionally linked to the unfolding Hebrew wedding protocols. It represents pieces of the puzzle that completes the PATTERN.

The Hebrew betrothal and wedding PATTERN is woven into the warp and woof of the Scripture and permeates the whole of it.
 
A parable is not an allegory where every detail carries a hidden spiritual meaning; it is a single analogy designed to make one central point. In Matthew 25, Jesus does not assign symbolic value to lamps, oil, sleep, midnight, or the marketplace. The story works because its elements behave exactly as they would in real life—virgins waiting for a delayed bridegroom need enough oil to keep their lamps burning. Their foolishness is defined by the plot itself: they did not prepare for delay. To turn each element into a symbol (oil = spirituality, foolishness = carnality, sleep = worldliness, etc.) breaks the logic of the story and distracts from Jesus’ actual emphasis. The entire narrative is the analogy: just as wise attendants prepare for delay, so disciples must persevere in readiness until the Son of Man comes. Allegorizing the details replaces Jesus’ point with our imagination.
Who are you to tell us what the Bible doesn't say? The word of God is a two edged sword, for all of the church history we have seen people who tried to limit the word of God.
 
Yes.

I would liken it to the 1st 0r second soil parable, both of which had no root (Jesus)

The initial flame is the Word they heard, and then rejected. Without the Holy Spirit received, sealed, and indwelling someone, Jesus will ALWAYS say, as He says here, "I never knew you". verifying they were never saved to begin with.
Or it can correspond to the book of Revelation. We see two groups standing on the glassy sea, the second group is without number and the sea is mingled with fire and it says they came out of the tribulation.
 
This parable is intentionally linked to the unfolding Hebrew wedding protocols. It represents pieces of the puzzle that completes the PATTERN.

The Hebrew betrothal and wedding PATTERN is woven into the warp and woof of the Scripture and permeates the whole of it.
None of that matters.
 
Who are you to tell us what the Bible doesn't say? The word of God is a two edged sword, for all of the church history we have seen people who tried to limit the word of God.
None of that matters. I have good reasons for my interpretation. And so I presented them. If you disagree, you are free to state good reasons why.
 
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A parable is not an allegory where every detail carries a hidden spiritual meaning; it is a single analogy designed to make one central point. In Matthew 25, Jesus does not assign symbolic value to lamps, oil, sleep, midnight, or the marketplace. The story works because its elements behave exactly as they would in real life—virgins waiting for a delayed bridegroom need enough oil to keep their lamps burning. Their foolishness is defined by the plot itself: they did not prepare for delay. To turn each element into a symbol (oil = spirituality, foolishness = carnality, sleep = worldliness, etc.) breaks the logic of the story and distracts from Jesus’ actual emphasis. The entire narrative is the analogy: just as wise attendants prepare for delay, so disciples must persevere in readiness until the Son of Man comes. Allegorizing the details replaces Jesus’ point with our imagination.
Your problem: you haven't the slightest idea of "who" is "they".
Yes, determining identities are padlocked (certainly for the Reformed and preterists and historicists) unless you have the "keys".

And the "keys"......are ALL of Jewish brand and origin.
 
Your problem: you haven't the slightest idea of "who" is "they".
Yes, determining identities are padlocked (certainly for the Reformed and preterists and historicists) unless you have the "keys".

And the "keys"......are ALL of Jewish brand and origin.
What do you mean?
 
Nowhere in the New Testament is the church referred to as "bridesmaids" for the wedding of the Lord. So then, who are these ten bridesmaids in Matthew 25?
Simple!!! it's the contrast between the WHEAT (Born Again Christians), and the TARES (religious folks who may "Look good", but are empty inside.