We are justified by our works, and not by faith only. Else we are not justified by our works, because they are not of faith, but evil.
Heb{5:8}
Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him;
We that obey Jesus have His eternal salvation. If we disobey God, we do not have an unconditional security against being judged for our own evil deeds.
1 Peter{1:14}
As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
If we are disobeying God, we are the unjustified children of disobedience, not the justified children of obedience.
Col 3:5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience:
I preach James 2, as all the apostles, according to the Scriptures as written.
This is the honest version of OSAS: If works do not justify us, but faith only, then repentance and obedience has nothing to do with justification, except to believe only.
The more common form of OSAS calls upon some repentance and obedience, but not all. And yet, as with all OSAS unconditional security, their faith alone saves and justifies apart from their works.
Our faith in Christ does not justify us, if we are now disobeying God as the children of disobedience, and not obeying as the children of obedience.
All OSAS is the same with unconditional eternal security by faith alone. But the lukewarm version preaches some good works to show for it:
All their works become a fruit show among themselves, but not to be justified with God.
Rev 3:15
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Rev 3:18
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Luther preached justification by faith alone, but not by faith that is alone.
He never preached justification apart from our works.
I believe he wrongly emphasized faith 'alone', because he was rightly fighting against Catholic works of merit to be saved by; Which like the Jews' traditions, are not the works of righteousness we do through Jesus Christ.
Eternal salvation doesn't dismiss any Scripture of God. It confirms the obedient are justified with God, not the disobedient.
It is with OSAS unconditional eternal security by faith alone without works.
It always is with James 2, that faith without works is dead, being alone.
Whether latter or former, if we are not doing good by our faith, then we are not justified with God by our faith alone.
Our faith is made dead by not doing the good we know to do:
Jas 4:17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
God saves us from doing evil, that we may do good and be resurrected unto life, not unto condemnation and shame by our works.
2Co 5:9
Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done. Knowing therefore the terror of the Lord, we persuade men;
Heb 10:29
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.