Scripture never treats sentience as the threshold of personhood,But with regards to calling all abortions after that point to be murder I would remind you that killing another person in war or executing someone under a court order is not considered to be murder. That is why I would leave the RARE option of post sentience abortion as an option in cases where there is a plausible cause, such as the fetus is not expected to survive until birth, and if it does it life expectancy is hours, and a maximum life span to date is less than a very expensive week and the parents just want to end the agony (not all parents would make this choice but some will ), or where the mother's life is clearly in danger if the pregnancy is not terminated and for some reason an early birth is likewise not a viable medical option. Both cases can occur, but also both are highly unlikely.
never treats suffering as a justification for killing the innocent, and
never treats rare cases as moral exceptions; the Bible’s categories are fixed:
the unborn are already children (Gen 25:22),
already sons (Luke 1:36),
already babies (Luke 1:41),
already formed by God (Ps 139:13),
already under covenant blessing or curse (Deut 28:4,18),
and the intentional killing of the innocent is always forbidden (Exod 23:7) — no “rare case” clause exists; war and execution are not analogies because both involve just authority acting against the guilty, whereas abortion targets the innocent, which Scripture never permits; his appeal to “ending agony” is emotional utilitarianism, not biblical ethics, because Scripture never authorizes killing the weak to relieve suffering — instead it commands protecting them (Prov 24:11–12);
The “highly unlikely” scenarios are the classic world‑system move: create extreme hypotheticals to justify a principle Scripture never grants; biblically, if the mother’s life is in immediate danger, you act to save both lives if possible, and if only one can be saved, you save the mother because she is the one under direct threat — but you never redefine the child as non‑human to justify killing;
the Bible’s logic is simple: God gives conception (Ruth 4:13), God forms the child (Ps 139:13), God claims the child (Jer 1:5), and man may not shed innocent blood (Exod 20:13; 23:7).