Im not going back and forth with you about this, You know where I stand. And I know where you stand, you deny the total spiritual inability of man in spiritual death.
A. I also deny the
total inability of mankind to
repent and believe REPENTANCE and FAITH are not meritorious WORKS which we use to purchase or barter for salvation. Neither do I think anyone will do either without the conviction of the Holy Spirit. However, saving a person from sin is a matter of
divine persuasion NOT
unilateral conversion.
B. To remind readers of where this discussion began, let me say that you rejected the idea that
the Greek word EPIGNOSIS has anything to do with coming into a personal [spiritual] aquaintance and experience of
knowing Christ. Instead, you interpreted the word to mean a kind of historic autobiographical knowledge of the man Jesus such as the kind even Judas Iscariot would have had. If you still hold this opinion I will need to ask you to
cite your sources just as I have here
C. Instead of trading opinions about what EPIGNOSIS means I believe it is more profitable to look to Christian authors who knew Koine and studied Koine Greek:
Richard Chenevix Trench, who wrote the very useful book
Synonyms of the New Testament compared synonyms like GNOSIS [knowledge] and
EPIGNOSIS. Trench notes that, “
In comparing epignosis with gnosis, the epi must be regarded as an intensive use of a preposition that gives the compound word a greater strength than the simple word alone possesses”
(Synonyms of the New Testament, page 300).
Trench affirms that adding EPI elevates the significance and power of this word knowledge.
D. Quoting Culverwell, Trench writes, “
Epignosis and gnosis differ. Epignosis is the complete comprehension after the first knowledge (gnosin) of a matter. It is bringing me better acquainted with a thing I knew before; a more exact viewing of an object that I saw before afar off. That little portion of knowledge which we had here shall be much improved, our eye shall be raised to see the things more strongly and clearly”
(
Synonyms of the New Testament, page 300).
E. He goes on to say on the same page, “
All Paul’s uses of epignosis justify and bear out this distinction.
F. Trench also says that this same intensive use of epignosis is confirmed by similar passages
in the
New Testament & in the
Septuagint.
G. He adds that it was also
was recognized by the Greek fathers. Thus
Chrysostom stated: ‘
You knew (
egnote),
but it is necessary to know thoroughly (
epignonai).”
I trust Chrysostom almost more than anyone else because he lived in the fourth Century and grew up speaking Koine Greek as his native language
H.
J.B. Lightfoot commenting on epignosis, notes, “
The compound epignosis is an advance upon gnosis, denoting a larger and more thorough knowledge...Hence also epignosis is used especially of the knowledge of God and of Christ, as being the perfection of knowledge”
(
St. Paul’s Epistles to the Colossians and Philemon, page 138).
G. The verb epiginosko appears 46 times in the NT and the noun epignosis is found 21 times.
H.
Vine's Expository Dictionary of Biblical Words, “
epignosis, denotes "
exact or full knowledge, discernment, recognition," and is a
strengthened form of No. 1, expressing a
fuller or a full "knowledge," a
greater participation by the "knower" in the object "known," thus more powerfully influencing him.
I. The term
EPIGNOSIS is not found in the Gospels and Acts. Paul uses it 15 times (16 if (Heb. 10:26) is included) out of the 20 occurrences; Peter 4 times, all in his 2nd Epistle. Contrast (Rom. 1:28) (epignosis) with the simple verb in (v. 21).
"
In all the four Epistles of the first Roman captivity it is an element in the Apostle's opening prayer for his correspondents' well-being, (Phil. 1:9; Eph. 1:17; Col. 1:9; Philem. 6)" (Lightfoot).
J.
It is used with reference to God in (Rom. 1:28; 10:2; Eph. 1:17; Col. 1:10; 2 Pet. 1:3); God and Christ, (2 Pet. 1:2); Christ, (Eph. 4:13; 2 Pet. 1:8; 2:20); the will of the Lord, (Col. 1:9); every good thing, (Philem. 6), RV (KJV, "acknowledging"); the truth, (1 Tim. 2:4; 2 Tim. 2:25), RV; (3:7; Titus 1:1), RV; the mystery of God. (Col. 2:2), RV, "(that they) may know" (KJV, "to the acknowledgment of"), lit., "into a full knowledge."
Not only did you completely misunderstand the meaning of EPIGNOSKO, you used it to subvert the warning of the Apostle Peter to those who need very much need to hear it