When the Philippian jailer asked the question in Acts 16:30, “Sirs, what must I do to be saved?” Paul told him to “believe” on the Lord Jesus Christ and he would be saved along with his household.
But the jailer was not “saved” in verse 30. He was a Roman Gentile living in a city that was over 1300 miles from Jerusalem. He likely had never heard of Jesus and had no idea what to believe. This is why in verse 32, Paul and Silas “SPOKE THe WORD OF THE LORD “ to him. The jailer did not know what he needed to “believe.” Here is a perfect example of Romans 10:14: “How shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” The jailer had not heard, so could not believe, until the preachers there taught him what to do. “So then FAITH COMES BY HEARING, and HEARING BY THE WORD OF GOD.” Verse 17.
We are not specifically told what Paul and Silas told him in that sermon, but if we examine his “actions”, we can know some of what they said, because the jailer knew nothing on his own until they told him what to do.
We can know that the Jailer “believed” what he heard about the Christ and how to be saved, because we see him “washing their stripes” where they had been beaten. Perhaps the jailer. himself, was the one who put them there. This is evidence of “repentance.” So, we can know that Paul taught the jailer that he needed to “repent.”
And then IMMEDIATELY, they were baptized— in the wee hours of the morning! Remember that the earthquake did not happen until midnight or after. By this time, it is the middle of the night. Wonder how long Paul and Silas were in teaching him the “word of the Lord?” Have you asked yourself “why” do that NOW? In the middle of the night? If baptism is “optional” as men teach, if it’s not really necessary, then why not wait until a more convenient time—at least until tomorrow when it is light?
Also, “baptism” had to be something that he learned from Paul and Silas when they “spoke the word of the Lord” to him. It would not have been something that the jailer came up with by himself. This reminds me of a similar story in Acts 8. The preacher Phillip “preached Jesus” to the eunuch and although we are not told what Phillip told him, when they came to “water”, the eunuch immediately wanted to be baptized. These two stories ( along with many other scriptures) make me know that baptism was a very important part of the gospel and definitely a part of what they needed to do to be saved. Paul, Silas, and the evangelist Phillip all included it in their message to non-believers. The fact that the eunuch wanted to be baptized as soon as he saw water, and the fact that the jailer wanted to be baptized “Immediately”, in the middle of the night, does not sound like Paul, Silas, and Phillip presented baptism as an “option”, or it’s not really necessary, or you can if you want to, but it doesn’t save you. That is NOT the reaction we see from people in the Bible.
Another reaction we see from people in the Bible is that they “rejoiced” AFTER they were baptized. And many times, enjoyed a meal after being saved. In Acts 8, as soon as Phillip and the eunuch came up out of the waters of baptism, the Spirit took Phillip away, and the eunuch went on his way REJOICING. Saul of Tarsus in Acts 9, received “food” after he was baptized and was strengthened. In Acts 16:34, immediately after being baptized in verse 33, they ate a meal together and “REJOICED, having BELIEVED in God with all his household.
Does this story sound like all that the jailer did to be saved was “believe?” The last sentence says it all—after believing, repenting, and being baptized, they were described by the Holy Spirit as “having believed in God. There is much more to “belief” than just mental assent. The jailer was saved in verses 32 and 33, not in verse 30, nor in verse 31.
And that is the “rest of the story”. (That men will not tell you.)
But the jailer was not “saved” in verse 30. He was a Roman Gentile living in a city that was over 1300 miles from Jerusalem. He likely had never heard of Jesus and had no idea what to believe. This is why in verse 32, Paul and Silas “SPOKE THe WORD OF THE LORD “ to him. The jailer did not know what he needed to “believe.” Here is a perfect example of Romans 10:14: “How shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” The jailer had not heard, so could not believe, until the preachers there taught him what to do. “So then FAITH COMES BY HEARING, and HEARING BY THE WORD OF GOD.” Verse 17.
We are not specifically told what Paul and Silas told him in that sermon, but if we examine his “actions”, we can know some of what they said, because the jailer knew nothing on his own until they told him what to do.
We can know that the Jailer “believed” what he heard about the Christ and how to be saved, because we see him “washing their stripes” where they had been beaten. Perhaps the jailer. himself, was the one who put them there. This is evidence of “repentance.” So, we can know that Paul taught the jailer that he needed to “repent.”
And then IMMEDIATELY, they were baptized— in the wee hours of the morning! Remember that the earthquake did not happen until midnight or after. By this time, it is the middle of the night. Wonder how long Paul and Silas were in teaching him the “word of the Lord?” Have you asked yourself “why” do that NOW? In the middle of the night? If baptism is “optional” as men teach, if it’s not really necessary, then why not wait until a more convenient time—at least until tomorrow when it is light?
Also, “baptism” had to be something that he learned from Paul and Silas when they “spoke the word of the Lord” to him. It would not have been something that the jailer came up with by himself. This reminds me of a similar story in Acts 8. The preacher Phillip “preached Jesus” to the eunuch and although we are not told what Phillip told him, when they came to “water”, the eunuch immediately wanted to be baptized. These two stories ( along with many other scriptures) make me know that baptism was a very important part of the gospel and definitely a part of what they needed to do to be saved. Paul, Silas, and the evangelist Phillip all included it in their message to non-believers. The fact that the eunuch wanted to be baptized as soon as he saw water, and the fact that the jailer wanted to be baptized “Immediately”, in the middle of the night, does not sound like Paul, Silas, and Phillip presented baptism as an “option”, or it’s not really necessary, or you can if you want to, but it doesn’t save you. That is NOT the reaction we see from people in the Bible.
Another reaction we see from people in the Bible is that they “rejoiced” AFTER they were baptized. And many times, enjoyed a meal after being saved. In Acts 8, as soon as Phillip and the eunuch came up out of the waters of baptism, the Spirit took Phillip away, and the eunuch went on his way REJOICING. Saul of Tarsus in Acts 9, received “food” after he was baptized and was strengthened. In Acts 16:34, immediately after being baptized in verse 33, they ate a meal together and “REJOICED, having BELIEVED in God with all his household.
Does this story sound like all that the jailer did to be saved was “believe?” The last sentence says it all—after believing, repenting, and being baptized, they were described by the Holy Spirit as “having believed in God. There is much more to “belief” than just mental assent. The jailer was saved in verses 32 and 33, not in verse 30, nor in verse 31.
And that is the “rest of the story”. (That men will not tell you.)