I'll just go on one of the verses that was Quoted by PS. I had quoted several using references available, however it didn't quote right.
Apparently there's a post length limit on this version.
2 Peter 2:20-21 says, "If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning."[SUP]
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We need to know who the "they" are.
2 Peter 2 is a chapter about evildoers, who attempt to lead others into their own lifestyle. Beginning with verse 18, the text is clear that the "they" are those who listen to the evildoers.
- For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error. (2 Peter 2:18)
- They promise them freedom, while they themselves are slaves of depravity--for a man is a slave to whatever has mastered him. (2 Peter 2:19)
Verse 18 says "they" are "people who are just escaping from those who live in error."
So, these people are associated with Christians and have begun to understand the way of righteousness, but they are not yet believers.
Verse 21 says, "It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command..."[SUP]
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So, this shows that these people are not backsliding Christians, but those who have heard the word and then rejected it to follow after evildoers.
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Also, Revelation 2:5
The verse comes from a letter from Jesus to the Church at Ephesus. The original church was on fire for the Lord. However, over time, the church became complacent and unfruitful. Jesus told them to repent and go back to what they were doing at first. The lampstand is symbolic of the assembly at Ephesus. So, removing the lampstand means that Jesus would cause the church at Ephesus to cease to exist. The verse has nothing to do with salvation.
Hebrews 6:4-6
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting Him to public disgrace. (
Hebrews 6:4-6)
Once again, we must ask the question of whether these people are believers or unbelievers. Let's look at their characteristics. First, at one point they had been enlightened about the gospel. Although they knew what is was, the text does not tells us that they ever accepted Jesus as their Lord. Next, they have "tasted the heavenly gift," that is the Lord Jesus. Tasting is quite a telling word.
In the Greek, it means to sample or try out some food.
It doesn't mean to consume the meal. In fact, it suggests that they never made that commitment. They also "shared in the Holy Spirit." This description is also unusual. A true believer is indwelt by the Holy Spirit, not merely "sharing" or "partaking" of the Spirit.
However, the Holy Spirit is not just active in the life of a believer, but also convicts the unbeliever of "sin and righteousness and judgment."
Therefore, it is entirely consistent with the Holy Spirit working within the life of an unbeliever who is considering a response to the gospel.
Third, these people "tasted the goodness of the word of God and the powers of the coming age."
Again, tasting the word of God is not the same as living the word of God. So, the people who are being described in the passage are those who have been associated with a Christian fellowship, but have fallen away.
However, the falling away is not merely a passive thing, but they are "subjecting Him [Jesus] to public disgrace," indicating an active rejection of the gospel. Finally, verse 9 indicates that the above passage does not refer to those who have been saved, saying, "we are confident of better things in your case--things that accompany salvation."
This verse mentions "things that
accompany salvation," not things that
result in salvation. In addition, verses 4-6 refer to "they" whereas verse 9 refers to "your," indicating that the verses are referring to different groups of people.