Why Does the Orthodox Presbyterian Church Baptize Infants?
Larry Wilson
Does it surprise you to learn that even though we're presbyterians, we're also baptists? The fact is, we do baptize. Our disagreement with our baptistic brethren isn't over whether we should baptize; it's over whom we should baptize. We baptize professing believers and their children. Why do we baptize their children?
As an aside, let me just say that we're not alone. As a matter of fact, infant baptism is the historic Christian practice! In his book Outlines of Theology, A. A. Hodge sums it up like this: "The practice of infant baptism is an institution which exists as a fact, and prevails throughout the universal church, with the exception of the modern Baptists, whose origin can be definitely traced to the anabaptists of Germany, about A.D. 1537...." Then, as proof, he cites Irenaeus (who was born before the death of the apostle John), Justin Martyr (138 A.D.), Tertullian (born 160 A.D.), Cyprian (253 A.D.), and Augustine (born 354 A.D.). Hodge concludes: "...infant baptism has prevailed (a) from the apostolic age, (b) in all sections of the ancient church, (c) uninterruptedly to the present time, (d) in every one of the great historical churches of the Reformation, while its impugners date since the Reformation." Now that's interesting. It encourages us. But that's not why we baptize infants.
The bottom line is, we baptize the children of believers in the Orthodox Presbyterian Church because we firmly believe that God's Word tells us to! To correctly answer the question, "Should we baptize infants?" you have to look to God's Word as your authoritative guide. You have to ask, "Is infant baptism biblical?"
Why Does the Orthodox Presbyterian Church Baptize Infants? < click

Larry Wilson
Does it surprise you to learn that even though we're presbyterians, we're also baptists? The fact is, we do baptize. Our disagreement with our baptistic brethren isn't over whether we should baptize; it's over whom we should baptize. We baptize professing believers and their children. Why do we baptize their children?
As an aside, let me just say that we're not alone. As a matter of fact, infant baptism is the historic Christian practice! In his book Outlines of Theology, A. A. Hodge sums it up like this: "The practice of infant baptism is an institution which exists as a fact, and prevails throughout the universal church, with the exception of the modern Baptists, whose origin can be definitely traced to the anabaptists of Germany, about A.D. 1537...." Then, as proof, he cites Irenaeus (who was born before the death of the apostle John), Justin Martyr (138 A.D.), Tertullian (born 160 A.D.), Cyprian (253 A.D.), and Augustine (born 354 A.D.). Hodge concludes: "...infant baptism has prevailed (a) from the apostolic age, (b) in all sections of the ancient church, (c) uninterruptedly to the present time, (d) in every one of the great historical churches of the Reformation, while its impugners date since the Reformation." Now that's interesting. It encourages us. But that's not why we baptize infants.
The bottom line is, we baptize the children of believers in the Orthodox Presbyterian Church because we firmly believe that God's Word tells us to! To correctly answer the question, "Should we baptize infants?" you have to look to God's Word as your authoritative guide. You have to ask, "Is infant baptism biblical?"
Why Does the Orthodox Presbyterian Church Baptize Infants? < click