DR SPURGEONS DEVOTIONS.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"Even thou wast as one of them."

DR CHARLES SPURGEONS DEVOTIONS.

Obadiah 1:11

Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel's foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, "and thou Brutus"; a bad action may be all the worse, because of the person who has committed it. When we sin, who are the chosen favourites of heaven, we sin with an emphasis; ours is a crying offence, because we are so peculiarly indulged. If an angel should lay his hand upon us when we are doing evil, he need not use any other rebuke than the question, "What thou? What dost thou here?" Much forgiven, much delivered, much instructed, much enriched, much blessed, shall we dare to put forth our hand unto evil? God forbid!

A few minutes of confession may be beneficial to thee, gentle reader, this morning. Hast thou never been as the wicked? At an evening party certain men laughed at uncleanness, and the joke was not altogether offensive to thine ear, even thou wast as one of them. When hard things were spoken concerning the ways of God, thou wast bashfully silent; and so, to on-lookers, thou wast as one of them. When worldlings were bartering in the market, and driving hard bargains, wast thou not as one of them? When they were pursuing vanity with a hunter's foot, wert thou not as greedy for gain as they were? Could any difference be discerned between thee and them? Is there any difference? Here we come to close quarters. Be honest with thine own soul, and make sure that thou art a new creature in Christ Jesus; but when this is sure, walk jealously, lest any should again be able to say, "Even thou wast as one of them." Thou wouldst not desire to share their eternal doom, why then be like them here? Come not thou into their secret, lest thou come into their ruin. Side with the afflicted people of God, and not with the world.
Evening
"The blood of Jesus Christ his Son cleanseth us from all sin."
1 John 1:7
"Cleanseth," says the text--not "shall cleanse." There are multitudes who think that as a dying hope they may look forward to pardon. Oh! how infinitely better to have cleansing now than to depend on the bare possibility of forgiveness when I come to die. Some imagine that a sense of pardon is an attainment only obtainable after many years of Christian experience. But forgiveness of sin is a present thing--a privilege for this day, a joy for this very hour. The moment a sinner trusts Jesus he is fully forgiven. The text, being written in the present tense, also indicates continuance; it was "cleanseth" yesterday, it is "cleanseth" today, it will be "cleanseth" tomorrow: it will be always so with you, Christian, until you cross the river; every hour you may come to this fountain, for it cleanseth still.

Notice, likewise, the completeness of the cleansing, "The blood of Jesus Christ his Son cleanseth us from all sin"--not only from sin, but "from all sin." Reader, I cannot tell you the exceeding sweetness of this word, but I pray God the Holy Ghost to give you a taste of it. Manifold are our sins against God. Whether the bill be little or great, the same receipt can discharge one as the other. The blood of Jesus Christ is as blessed and divine a payment for the transgressions of blaspheming Peter as for the shortcomings of loving John; our iniquity is gone, all gone at once, and all gone forever. Blessed completeness! What a sweet theme to dwell upon as one gives himself to sleep.

"Sins against a holy God;
Sins against his righteous laws;
Sins against his love, his blood;
Sins against his name and cause;
Sins immense as is the sea-
From them all he cleanseth me."

This evening reading also speaks to me of how He saved us FROM our sin, not IN our sin.
Also I find so many would stop at salvation when we see in at least 3 places, Matthew 7-19, Luke 3-9, John 15-2 we are to bear fruit for the kingdom, or be cast into the fire. This should be a wake up call to all. Thank you and bless you brother

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"Stand still, and see the salvation of the Lord."
Exodus 14:13
These words contain God's command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do? The Master's word to him is, "Stand still." It will be well for him if at such times he listens only to his Master's word, for other and evil advisers come with their suggestions. Despair whispers, "Lie down and die; give it all up." But God would have us put on a cheerful courage, and even in our worst times, rejoice in his love and faithfulness. Cowardice says, "Retreat; go back to the worldling's way of action; you cannot play the Christian's part, it is too difficult. Relinquish your principles." But, however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What, if for a while thou art called to stand still, yet this is but to renew thy strength for some greater advance in due time.

Precipitancy cries, "do something. Stir yourself; to stand still and wait, is sheer idleness." We must be doing something at once--we must do it so we think--instead of looking to the Lord, who will not only do something but will do everything. Presumption boasts, "If the sea be before you, march into it and expect a miracle." But Faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, "Stand still," and immovable as a rock it stands. "Stand still;"--keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, "Go forward."
Evening
"His camp is very great."
Joel 2:11
Consider, my soul, the mightiness of the Lord who is thy glory and defence. He is a man of war, Jehovah is his name. All the forces of heaven are at his beck, legions wait at his door, cherubim and seraphim;, watchers and holy ones, principalities and powers, are all attentive to his will. If our eyes were not blinded by the ophthalmia of the flesh, we should see horses of fire and chariots of fire round about the Lord's beloved. The powers of nature are all subject to the absolute control of the Creator: stormy wind and tempest, lightning and rain, and snow, and hail, and the soft dews and cheering sunshine, come and go at his decree. The bands of Orion he looseth, and bindeth the sweet influences of the Pleiades. Earth, sea, and air, and the places under the earth, are the barracks for Jehovah's great armies; space is his camping ground, light is his banner, and flame is his sword. When he goeth forth to war, famine ravages the land, pestilence smites the nations, hurricane sweeps the sea, tornado shakes the mountains, and earthquake makes the solid world to tremble.

As for animate creatures, they all own his dominion, and from the great fish which swallowed the prophet, down to "all manner of flies," which plagued the field of Zoan, all are his servants, and like the palmer-worm, the caterpillar, and the cankerworm, are squadrons of his great army, for his camp is very great. My soul, see to it that thou be at peace with this mighty King, yea, more, be sure to enlist under his banner, for to war against him is madness, and to serve him is glory. Jesus, Immanuel, God with us, is ready to receive recruits for the army of the Lord: if I am not already enlisted let me go to him ere I sleep, and beg to be accepted through his merits; and if I be already, as I hope I am, a soldier of the cross, let me be of good courage; for the enemy is powerless compared with my Lord, whose camp is very great.

Joel 2-11, how great to read again, thank you brother!

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"He left his garment in her hand, and fled, and got him out."
Genesis 39:12
In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must haste away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant. Who would wantonly enter the leper's prison and sleep amid its horrible corruption? He only who desires to be leprous himself would thus court contagion. If the mariner knew how to avoid a storm, he would do anything rather than run the risk of weathering it. Cautious pilots have no desire to try how near the quicksand they can sail, or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel.

This day I may be exposed to great peril, let me have the serpent's wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me today than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative upon me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin. The devil I am to resist and he will flee from me, but the lusts of the flesh, I must flee, or they will surely overcome me. O God of holiness preserve thy Josephs, that Madam Bubble bewitch them not with her vile suggestions. May the horrible trinity of the world, the flesh, and the devil, never overcome us!
Evening
"In their affliction they will seek me early."
Hosea 5:15
Losses and adversities are frequently the means which the great Shepherd uses to fetch home his wandering sheep; like fierce dogs they worry the wanderers back to the fold. There is no making lions tame if they are too well fed; they must be brought down from their great strength, and their stomachs must be lowered, and then they will submit to the tamer's hand; and often have we seen the Christian rendered obedient to the Lord's will by straitness of bread and hard labour. When rich and increased in goods many professors carry their heads much too loftily, and speak exceeding boastfully. Like David, they flatter themselves, "My mountain standeth fast; I shall never be moved." When the Christian groweth wealthy, is in good repute, hath good health, and a happy family, he too often admits Mr. Carnal Security to feast at his table, and then if he be a true child of God there is a rod preparing for him.

Wait awhile, and it may be you will see his substance melt away as a dream. There goes a portion of his estate--how soon the acres change hands. That debt, that dishonoured bill--how fast his losses roll in, where will they end? It is a blessed sign of divine life if when these embarrassments occur one after another he begins to be distressed about his backslidings, and betakes himself to his God. Blessed are the waves that wash the mariner upon the rock of salvation! Losses in business are often sanctified to our soul's enriching. If the chosen soul will not come to the Lord full-handed, it shall come empty. If God, in his grace, findeth no other means of making us honour him among men, he will cast us into the deep; if we fail to honour him on the pinnacle of riches, he will bring us into the valley of poverty. Yet faint not, heir of sorrow, when thou art thus rebuked, rather recognize the loving hand which chastens, and say, "I will arise, and go unto my Father

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"Giving all diligence, add to your faith virtue; and to virtue knowledge, etc."
2 Peter 1:5-6
If thou wouldest enjoy the eminent grace of the full assurance of faith, under the blessed Spirit's influence, and assistance, do what the Scripture tells thee, "Give diligence." Take care that thy faith is of the right kind--that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone. Give diligent heed to thy courage. Plead with God that he would give thee the face of a lion, that thou mayest, with a consciousness of right, go on boldly. Study well the Scriptures, and get knowledge; for a knowledge of doctrine will tend very much to confirm faith. Try to understand God's Word; let it dwell in thy heart richly.
When thou hast done this, "Add to thy knowledge temperance." Take heed to thy body: be temperate without. Take heed to thy soul: be temperate within.

Get temperance of lip, life, heart, and thought. Add to this, by God's Holy Spirit, patience; ask him to give thee that patience which endureth affliction, which, when it is tried, shall come forth as gold. Array yourself with patience, that you may not murmur nor be depressed in your afflictions. When that grace is won look to godliness. Godliness is something more than religion. Make God's glory your object in life; live in his sight; dwell close to him; seek for fellowship with him; and thou hast "godliness"; and to that add brotherly love. Have a love to all the saints: and add to that a charity, which openeth its arms to all men, and loves their souls. When you are adorned with these jewels, and just in proportion as you practise these heavenly virtues, will you come to know by clearest evidence "your calling and election." "Give diligence," if you would get assurance, for lukewarmness and doubting very naturally go hand in hand.
Evening
"That he may set him with princes."
Psalm 113:8
Our spiritual privileges are of the highest order. "Among princes" is the place of select society. "Truly our fellowship is with the Father, and with his Son Jesus Christ." Speak of select society, there is none like this! "We are a chosen generation, a peculiar people, a royal priesthood." "We are come unto the general assembly and church of the first-born, whose names are written in heaven." The saints have courtly audience: princes have admittance to royalty when common people must stand afar off. The child of God has free access to the inner courts of heaven. "For through him we both have access by one Spirit unto the Father." "Let us come boldly," says the apostle, "to the throne of the heavenly grace." Among princes there is abundant wealth, but what is the abundance of princes compared with the riches of believers? for "all things are yours, and ye are Christ's, and Christ is God's."

"He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Princes have peculiar power. A prince of heaven's empire has great influence: he wields a sceptre in his own domain; he sits upon Jesus' throne, for "He hath made us kings and priests unto God, and we shall reign forever and ever." We reign over the united kingdom of time and eternity. Princes, again, have special honour. We may look down upon all earth-born dignity from the eminence upon which grace has placed us. For what is human grandeur to this, "He hath raised us up together, and made us sit together in heavenly places in Christ Jesus"? We share the honour of Christ, and compared with this, earthly splendours are not worth a thought. Communion with Jesus is a richer gem than ever glittered in imperial diadem. Union with the Lord is a coronet of beauty outshining all the blaze of imperial pomp.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"Exceeding great and precious promises."

2 Peter 1:

If you would know experimentally the preciousness of the promises, and enjoy them in your own heart, meditate much upon them. There are promises which are like grapes in the wine-press; if you will tread them the juice will flow. Thinking over the hallowed words will often be the prelude to their fulfilment. While you are musing upon them, the boon which you are seeking will insensibly come to you. Many a Christian who has thirsted for the promise has found the favour which it ensured gently distilling into his soul even while he has been considering the divine record; and he has rejoiced that ever he was led to lay the promise near his heart.

But besides meditating upon the promises, seek in thy soul to receive them as being the very words of God. Speak to thy soul thus, "If I were dealing with a man's promise, I should carefully consider the ability and the character of the man who had covenanted with me. So with the promise of God; my eye must not be so much fixed upon the greatness of the mercy--that may stagger me; as upon the greatness of the promiser--that will cheer me. My soul, it is God, even thy God, God that cannot lie, who speaks to thee. This word of his which thou art now considering is as true as his own existence.

He is a God unchangeable. He has not altered the thing which has gone out of his mouth, nor called back one single consolatory sentence. Nor doth he lack any power; it is the God that made the heavens and the earth who has spoken thus. Nor can he fail in wisdom as to the time when he will bestow the favours, for he knoweth when it is best to give and when better to withhold. Therefore, seeing that it is the word of a God so true, so immutable, so powerful, so wise, I will and must believe the promise." If we thus meditate upon the promises, and consider the Promiser, we shall experience their sweetness, and obtain their fulfilment.
Evening
"Who shall lay anything to the charge of God's elect?"
Romans 8:33
Most blessed challenge! How unanswerable it is! Every sin of the elect was laid upon the great Champion of our salvation, and by the atonement carried away. There is no sin in God's book against his people: he seeth no sin in Jacob, neither iniquity in Israel; they are justified in Christ forever. When the guilt of sin was taken away, the punishment of sin was removed. For the Christian there is no stroke from God's angry hand--nay, not so much as a single frown of punitive justice. The believer may be chastised by his Father, but God the Judge has nothing to say to the Christian, except "I have absolved thee: thou art acquitted." For the Christian there is no penal death in this world, much less any second death. He is completely freed from all the punishment as well as the guilt of sin, and the power of sin is removed too.

It may stand in our way, and agitate us with perpetual warfare; but sin is a conquered foe to every soul in union with Jesus. There is no sin which a Christian cannot overcome if he will only rely upon his God to do it. They who wear the white robe in heaven overcame through the blood of the Lamb, and we may do the same. No lust is too mighty, no besetting sin too strongly entrenched; we can overcome through the power of Christ. Do believe it, Christian, that thy sin is a condemned thing. It may kick and struggle, but it is doomed to die. God has written condemnation across its brow. Christ has crucified it, "nailing it to his cross." Go now and mortify it, and the Lord help you to live to his praise, for sin with all its guilt, shame, and fear, is gone.
"Here's pardon for transgressions past,
It matters not how black their cast;
And, O my soul, with wonder view,
For sins to come here's pardon too."

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"So foolish was I, and ignorant; I was as a beast before thee."
Psalm 73:22
Remember this is the confession of the man after God's own heart; and in telling us his inner life, he writes, "So foolish was I, and ignorant." The word "foolish," here, means more than it signifies in ordinary language. David, in a former verse of the Psalm, writes, "I was envious at the foolish when I saw the prosperity of the wicked," which shows that the folly he intended had sin in it. He puts himself down as being thus "foolish," and adds a word which is to give intensity to it; "so foolish was I." How foolish he could not tell. It was a sinful folly, a folly which was not to be excused by frailty, but to be condemned because of its perverseness and wilful ignorance, for he had been envious of the present prosperity of the ungodly, forgetful of the dreadful end awaiting all such. And are we better than David that we should call ourselves wise!

Do we profess that we have attained perfection, or to have been so chastened that the rod has taken all our wilfulness out of us? Ah, this were pride indeed! If David was foolish, how foolish should we be in our own esteem if we could but see ourselves! Look back, believer: think of your doubting God when he has been so faithful to you--think of your foolish outcry of "Not so, my Father," when he crossed his hands in affliction to give you the larger blessing; think of the many times when you have read his providences in the dark, misinterpreted his dispensations, and groaned out, "All these things are against me," when they are all working together for your good! Think how often you have chosen sin because of its pleasure, when indeed, that pleasure was a root of bitterness to you! Surely if we know our own heart we must plead guilty to the indictment of a sinful folly; and conscious of this "foolishness," we must make David's consequent resolve our own--"Thou shalt guide me with thy counsel."
Evening
"Who went about doing good."
Acts 10:38
Few words, but yet an exquisite miniature of the Lord Jesus Christ. There are not many touches, but they are the strokes of a master's pencil. Of the Saviour and only of the Saviour is it true in the fullest, broadest, and most unqualified sense. "He went about doing good." From this description it is evident that he did good personally. The evangelists constantly tell us that he touched the leper with his own finger, that he anointed the eyes of the blind, and that in cases where he was asked to speak the word only at a distance, he did not usually comply, but went himself to the sick bed, and there personally wrought the cure. A lesson to us, if we would do good, to do it ourselves. Give alms with your own hand; a kind look, or word, will enhance the value of the gift. Speak to a friend about his soul; your loving appeal will have more influence than a whole library of tracts. Our Lord's mode of doing good sets forth his incessant activity!

He did not only the good which came close to hand, but he "went about" on his errands of mercy. Throughout the whole land of Judea there was scarcely a village or a hamlet which was not gladdened by the sight of him. How this reproves the creeping, loitering manner, in which many professors serve the Lord. Let us gird up the loins of our mind, and be not weary in well doing. Does not the text imply that Jesus Christ went out of his way to do good? "He went about doing good." He was never deterred by danger or difficulty. He sought out the objects of his gracious intentions. So must we. If old plans will not answer, we must try new ones, for fresh experiments sometimes achieve more than regular methods. Christ's perseverance, and the unity of his purpose, are also hinted at, and the practical application of the subject may be summed up in the words, "He hath left us an example that we should follow in his steps."

And all the people said AMEN!. I agree and i say this all the time myself.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"Nevertheless I am continually with thee."
Psalm 73:23
"Nevertheless,"--As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God's presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings "nevertheless I am continually with thee." Believer, you are forced to enter into Asaph's confession and acknowledgment, endeavour in like spirit to say "nevertheless, since I belong to Christ I am continually with God!" By this is meant continually upon his mind, he is always thinking of me for my good. Continually before his eye;--the eye of the Lord never sleepeth, but is perpetually watching over my welfare.

Continually in his hand, so that none shall be able to pluck me thence. Continually on his heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart forever. Thou always thinkest of me, O God. The bowels of thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, thou beholdest me as wearing Christ's garments, and washed in his blood, and thus I stand accepted in thy presence. I am thus continually in thy favour--"continually with thee." Here is comfort for the tried and afflicted soul; vexed with the tempest within--look at the calm without. "Nevertheless"--O say it in thy heart, and take the peace it gives. "Nevertheless I am continually with thee."
Evening
"All that the Father giveth me shall come to me."
John 6:37
This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God's marvellous light. It teaches us the indispensable necessity of faith; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to him, therefore none can come to heaven except they come to Christ.

Oh! the power and majesty which rest in the words "shall come." He does not say they have power to come, nor they may come if they will, but they "shall come." The Lord Jesus doth by his messengers, his word, and his Spirit, sweetly and graciously compel men to come in that they may eat of his marriage supper; and this he does, not by any violation of the free agency of man, but by the power of his grace. I may exercise power over another man's will, and yet that other man's will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of his Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to his government, subdued by sovereign love. But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to him with simple and unfeigned faith, resting upon him as all their salvation and all their desire. Reader, have you thus come to Jesus?

Thank you brother!

DAVID ARNOLDS MINISTRIES.

No More Gifts than an OysterFrom:David Arnold <[email protected]>Date:Thu, July 30, 2020 6:04 am

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"And when he thought thereon, he wept."
Mark 14:72
It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: "Though all men shall forsake thee, yet will not I." We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again.

Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master's look of love. The Lord followed up the cock's warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter's mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour's full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow.
Evening
"Him that cometh to me I will in no wise cast out."
John 6:37
No limit is set to the duration of this promise. It does not merely say, "I will not cast out a sinner at his first coming," but, "I will in no wise cast out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means, that Christ will not at first reject a believer; and that as he will not do it at first, so he will not to the last.
But suppose the believer sins after coming? "If any man sin we have an advocate with the Father, Jesus Christ the righteous." But suppose that believers backslide? "I will heal their backsliding, I will love them freely: for mine anger is turned away from him." But believers may fall under temptation! "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." But the believer may fall into sin as David did! Yes, but he will "Purge them with hyssop, and they shall be clean; he will wash them and they shall be whiter than snow"; "From all their iniquities will I cleanse them."

"Once in Christ, in Christ forever,
Nothing from his love can sever."
"I give unto my sheep," saith he, "eternal life; and they shall never perish, neither shall any man pluck them out of my hand." What sayest thou to this, O trembling feeble mind? Is not this a precious mercy, that coming to Christ, thou dost not come to One who will treat thee well for a little while, and then send thee about thy business, but he will receive thee and make thee his bride, and thou shalt be his forever? Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby thou shalt cry, Abba, Father! Oh! the grace of these words: "I will in no wise cast out."

I am touched to tears once more brother, to know that He will in no wise cast me out! Thank you and bless you, in Jesus name.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"I in them."

John 17:23

If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold he hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance!

Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to him to carry him our loves, and bring us tidings from his Father's house; but see his kindness, he has built his house next door to ours, nay, more, he takes lodging with us, and tabernacles in poor humble hearts, that so he may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at his banquet of wine? Seek thy Lord, for he is near; embrace him, for he is thy Brother. Hold Him fast, for he is thine Husband; and press him to thine heart, for he is of thine own flesh.
Evening
"And these are the singers ... they were employed in that work day and night."
1 Chronicles 9:33
Well was it so ordered in the temple that the sacred chant never ceased: for evermore did the singers praise the Lord, whose mercy endureth forever. As mercy did not cease to rule either by day or by night, so neither did music hush its holy ministry. My heart, there is a lesson sweetly taught to thee in the ceaseless song of Zion's temple, thou too art a constant debtor, and see thou to it that thy gratitude, like charity, never faileth. God's praise is constant in heaven, which is to be thy final dwelling-place, learn thou to practise the eternal hallelujah. Around the earth as the sun scatters his light, his beams awaken grateful believers to tune their morning hymn, so that by the priesthood of the saints perpetual praise is kept up at all hours, they swathe our globe in a mantle of thanksgiving, and girdle it with a golden belt of song.

The Lord always deserves to be praised for what he is in himself, for his works of creation and providence, for his goodness towards his creatures, and especially for the transcendent act of redemption, and all the marvellous blessing flowing therefrom. It is always beneficial to praise the Lord; it cheers the day and brightens the night; it lightens toil and softens sorrow; and over earthly gladness it sheds a sanctifying radiance which makes it less liable to blind us with its glare. Have we not something to sing about at this moment? Can we not weave a song out of our present joys, or our past deliverances, or our future hopes? Earth yields her summer fruits: the hay is housed, the golden grain invites the sickle, and the sun tarrying long to shine upon a fruitful earth, shortens the interval of shade that we may lengthen the hours of devout worship. By the love of Jesus, let us be stirred up to close the day with a psalm of sanctified gladness.

"I in them", so very essential to understand! Thank you brother.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"Who worketh all things after the counsel of his own will."
Ephesians 1:11
Our belief in God's wisdom supposes and necessitates that he has a settled purpose and plan in the work of salvation. What would creation have been without his design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances.

And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance? No; he knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which he has laid in fair colours, in the blood of his dear Son, but he beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by his grace; he sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in his mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of "Grace! Grace! unto it." At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as he willed with his own; and that in every part of the work of grace he accomplished his purpose, and glorified his own name.
Evening
"So she gleaned in the field until even."
Ruth 2:17
Let me learn from Ruth, the gleaner. As she went out to gather the ears of corn, so must I go forth into the fields of prayer, meditation, the ordinances, and hearing the word to gather spiritual food. The gleaner gathers her portion ear by ear; her gains are little by little: so must I be content to search for single truths, if there be no greater plenty of them. Every ear helps to make a bundle, and every gospel lesson assists in making us wise unto salvation. The gleaner keeps her eyes open: if she stumbled among the stubble in a dream, she would have no load to carry home rejoicingly at eventide. I must be watchful in religious exercises lest they become unprofitable to me; I fear I have lost much already--O that I may rightly estimate my opportunities, and glean with greater diligence.

The gleaner stoops for all she finds, and so must I. High spirits criticize and object, but lowly minds glean and receive benefit. A humble heart is a great help towards profitably hearing the gospel. The engrafted soul-saving word is not received except with meekness. A stiff back makes a bad gleaner; down, master pride, thou art a vile robber, not to be endured for a moment. What the gleaner gathers she holds: if she dropped one ear to find another, the result of her day's work would be but scant; she is as careful to retain as to obtain, and so at last her gains are great. How often do I forget all that I hear; the second truth pushes the first out of my head, and so my reading and hearing end in much ado about nothing! Do I feel duly the importance of storing up the truth? A hungry belly makes the gleaner wise; if there be no corn in her hand, there will be no bread on her table; she labours under the sense of necessity, and hence her tread is nimble and her grasp is firm; I have even a greater necessity, Lord, help me to feel it, that it may urge me onward to glean in fields which yield so plenteous a reward to diligence.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning

"The Lamb is the light thereof."

Revelation 21:23

Quietly contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If he withdrew, they must die; if his glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus himself will be the fountain of it.

Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God's people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see him in his own light, the King of kings, and Lord of lords!
Evening
"But as he went."
Luke 8:42
Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but he is so profuse in goodness that he works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, his path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies.

Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in his way, that he may smile on thee. Be not slack in asking, if he be so abundant in bestowing. Give earnest heed to his word now, and at all times, that Jesus may speak through it to thy heart. Where he is to be found there make thy resort, that thou mayst obtain his blessing. When he is present to heal, may he not heal thee? But surely he is present even now, for he always comes to hearts which need him. And dost not thou need him? Ah, he knows how much! Thou Son of David, turn thine eye and look upon the distress which is now before thee, and make thy suppliant whole.

Charles Spurgeon's Morning and Evening
Duration: 365 days
Morning Evening
Morning
"The people that do know their God shall be strong."

Daniel 11:32

Every believer understands that to know God is the highest and best form of knowledge; and this spiritual knowledge is a source of strength to the Christian. It strengthens his faith. Believers are constantly spoken of in the Scriptures as being persons who are enlightened and taught of the Lord; they are said to "have an unction from the Holy One," and it is the Spirit's peculiar office to lead them into all truth, and all this for the increase and the fostering of their faith. Knowledge strengthens love, as well as faith. Knowledge opens the door, and then through that door we see our Saviour. Or, to use another similitude, knowledge paints the portrait of Jesus, and when we see that portrait then we love him, we cannot love a Christ whom we do not know, at least, in some degree.

If we know but little of the excellences of Jesus, what he has done for us, and what he is doing now, we cannot love him much; but the more we know him, the more we shall love him. Knowledge also strengthens hope. How can we hope for a thing if we do not know of its existence? Hope may be the telescope, but till we receive instruction, our ignorance stands in the front of the glass, and we can see nothing whatever; knowledge removes the interposing object, and when we look through the bright optic glass we discern the glory to be revealed, and anticipate it with joyous confidence. Knowledge supplies us reasons for patience. How shall we have patience unless we know something of the sympathy of Christ, and understand the good which is to come out of the correction which our heavenly Father sends us? Nor is there one single grace of the Christian which, under God, will not be fostered and brought to perfection by holy knowledge. How important, then, is it that we should grow not only in grace, but in the "knowledge" of our Lord and Saviour Jesus Christ.
Evening
"I smote you with blasting and with mildew and with hail in all the labours of your hands."
Haggai 2:17
How destructive is the hail to the standing crops, beating out the precious grain upon the ground! How grateful ought we to be when the corn is spared so terrible a ruin! Let us offer unto the Lord thanksgiving. Even more to be dreaded are those mysterious destroyers--smut, bunt, rust, and mildew. These turn the ear into a mass of soot, or render it putrid, or dry up the grain, and all in a manner so beyond all human control that the farmer is compelled to cry, "This is the finger of God." Innumerable minute fungi cause the mischief, and were it not for the goodness of God, the rider on the black horse would soon scatter famine over the land. Infinite mercy spares the food of men, but in view of the active agents which are ready to destroy the harvest, right wisely are we taught to pray, "

Give us this day our daily bread." The curse is abroad; we have constant need of the blessing. When blight and mildew come they are chastisements from heaven, and men must learn to bear the rod, and him that hath appointed it.
Spiritually, mildew is no uncommon evil. When our work is most promising this blight appears. We hoped for many conversions, and lo! a general apathy, an abounding worldliness, or a cruel hardness of heart! There may be no open sin in those for whom we are labouring, but there is a deficiency of sincerity and decision sadly disappointing our desires. We learn from this our dependence upon the Lord, and the need of prayer that no blight may fall upon our work. Spiritual pride or sloth will soon bring upon us the dreadful evil, and only the Lord of the harvest can remove it. Mildew may even attack our own hearts, and shrivel our prayers and religious exercises. May it please the great Husbandman to avert so serious a calamity. Shine, blessed Sun of Righteousness, and drive the blights away.

So great to know and be indwelt with out Lord and Savior! Thank you and bless you brother!