THE SIX DAYS OF CREATION; LITERAL?

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TheGrungeDiva

Guest
#21
St. Augustine, an early Church father did not take Genesis literally....Augustine of Hippo - Wikipedia, the free encyclopedia.
You are so correct, Sooner. In fact, a literal interpretation of Genesis was not even considered until a little over 100 years ago. For the first 1900 years of Christianity (and thousands of years of Judaism before that), everyone assumed it was figurative. Not sure why all of a sudden these so-called conservatives want to ignore all that and go with their liberal, literal interpretation, but there it is.

As for me and my house, we shall worship the Lord.
 
W

WBerry

Guest
#22
So let me get this straight. Women in your church aren't even allowed to pray out loud? To make announcements during the announcement time?

Clearly, that is NOT what Paul meant when he said that. Aren't you the one who first brought up that if something is obviously not to be taken literally, it shouldn't be? Or did you mean, "If I personally like the literal interpretation, then that is the correct one, but if the literal interpretation makes me feel uncomfortable, then it must not be right."

Hmmm.
I think he was just giving an example of something that when read clearly is difficult to interpret the meaning of. For example: "Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell." Proverbs 23: 13-14
It is very difficult to take things like this literally or to derive a meaning from it.
 
J

jimmydiggs

Guest
#23
You are so correct, Sooner. In fact, a literal interpretation of Genesis was not even considered until a little over 100 years ago. For the first 1900 years of Christianity (and thousands of years of Judaism before that), everyone assumed it was figurative. Not sure why all of a sudden these so-called conservatives want to ignore all that and go with their liberal, literal interpretation, but there it is.
Not that wikipedia is a good source, but it's generally biased against Christianity, and it even disagrees that YEC is only 100 years old as an idea.



Wikipedia said:
The earliest post-exilic Jewish chronicle preserved in the Hebrew language, the Seder Olam Rabbah, compiled by Jose ben Halafta in 160 AD, dates the creation of the world to 3751 BC while the later Seder Olam Zutta to 4339 BC.[9] The Hebrew Calendar has traditionally since the 4th century AD by Hillel II dated the creation to 3761 BC.[10][11][12][13][14]
Young Earth creationists have claimed that this view has its earliest roots in ancient Judaism, citing, for example, the commentary on Genesis by Ibn Ezra (c. 1089–1164).[3] Shai Cherry of Vanderbilt University notes that modern Jewish theologians have generally rejected such literal interpretations of the written text, and that even Jewish commentators who oppose some aspects of Darwinian thought generally accept scientific evidence that the Earth is much older.[15]
The Septuagint has traditionally been calculated to date the creation around 5500 BC, while the Samaritan Torah around 4300 BC, and the Masoretic around 4000 BC.[16] See Dating Creation which explains these discrepancies in figures. Many of the earliest Christians who followed the Septuagint calculated creation around 5500 BC, and Christians up to the Middle-Ages continued to use this rough estimate: Clement of Alexandria (5592 BC), Julius Africanus (5501 BC), Eusebius (5228 BC), Jerome (5199 BC) Hippolytus of Rome (5500 BC), Theophilus of Antioch (5529 BC), Sulpicius Severus (5469 BC), Isidore of Seville (5336 BC), Panodorus of Alexandria (5493 BC), Maximus the Confessor (5493 BC), George Syncellus (5492 BC) and Gregory of Tours (5500 BC).[17][18][19] The Byzantine calendar has traditionally dated the creation of the world to September 1, 5509 BC, María de Ágreda and her followers to 5199 BC while the early Ethiopian Church (as revealed in the Book of Aksum) to 5493 BC.[20][21] Bede was one of the first to break away from the standard Septuagint date for the creation and in his work De Temporibus ("On Time") (completed in 703 AD) dated the creation to 18 March 3952 BC but was accused of heresy at the table of Bishop Wilfrid, because his chronology was contrary to accepted calculations of around 5500 BC.[22] After the Masoretic text however was published, dating creation around 4000 BC became common, and was received with wide support.[23] Proposed calculations of the date of creation, using the Masoretic from the 10th century - 18th century include: Marianus Scotus (4192 BC), Maimonides (4058 BC), Henri Spondanus (4051 BC), Benedict Pereira (4021 BC), Louis Cappel (4005 BC), James Ussher (4004 BC), Augustin Calmet (4002 BC), Isaac Newton (4000 BC), Johannes Kepler (April 27, 3977 BC) [based on his book Mysterium], Petavius (3984 BC), Theodore Bibliander (3980 BC), Christen Sørensen Longomontanus (3966 BC), Melanchthon (3964 BC), Martin Luther (3961 BC), John Lightfoot (3960 BC), Cornelius Cornelii a Lapide (3951 BC) Joseph Justus Scaliger (3949 BC), Christoph Helvig (3947 BC), Gerardus Mercator (3928 BC), Matthieu Brouard (3927 BC), Benito Arias Montano (3849 BC), Andreas Helwig (3836 BC), David Gans (3761 BC) and Gershom ben Judah (3754 BC).[16][19][24][25][25][26]
http://en.wikipedia.org/wiki/Young_Earth_creationism <-- click
Let's try to avoid emotionalism. If often causes us to say things that just aren't so.

As for me and my house, we shall worship the Lord.
I take it you no longer agree with your previous statement?




Now, Proceed with not listening to anyone but yourself.

 
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TheGrungeDiva

Guest
#24
Not that wikipedia is a good source, but it's generally biased against Christianity, and it even disagrees that YEC is only 100 years old as an idea.
1) Wow, we agree that wikipedia is not necessarily a reliable source. Mark this date in the calendar :)
2) What is your evidence for saying that Wikipedia is "generally biased against Christianity"? I have not found that to be particularly the case.
3) Explain how the concept of YEC being around for thousands of years disproves my assertion that an insistence on a literal interpretation of Scripture has only been around for 100 years. (Note: believing that Genesis 1 is literal (as opposed to Genesis 2, which contradicts Genesis 1) is not the same as an insistence on a literal interpretation of Scripture. In fact, the belief that the world is only about 6,000 years old does not require a literal interpretation of Scripture. Even today, a handful of Jews believe in a young earth without believing that Genesis 1 was ever intended to be taken literally.

Let's try to avoid emotionalism. If often causes us to say things that just aren't so.
If you are referring to me, I am not emotional about this (yet). I'm sorry if anything I said gave you the idea that I was, for it is not the case. If you can indicate something I've said that seems "emotional" to you rather than stating facts along with my own personal beliefs, please bring it to my attention so that I am aware of tone when I write.

I take it you no longer agree with your previous statement?
{snip picture of statement in which I said no one person can judge another person's faith except for God}

Please point out where you think I questioned anyone else's faith. To my knowledge, I have NEVER said that anyone who disagrees with me regarding anything is not a Christian. I may state that they are "no more Christian than myself."
Now, if you believe me to be non-Christian, due to my faith in a God who uses parables, then yes, someone who was "no more Christian than myself" would have to be, by your narrow definition, non-Christian. But that is your error in judgment, not mine, and I will not apologize for you, or anyone else, thinking that I'm not Christian.

If someone says they are a Christian, as far as I am concerned, they are a Christian, whether I agree with them or not. I may think they're dead wrong on their interpretation of Scripture, on their understanding of justification by faith through grace, on their acceptance or denial of tradition, reason, and experience in interpreting Scripture, or on any other tenet or doctrine. But that doesn't mean that I don't think they are Christian.

Being Christian doesn't mean you're always right, just that you're saved. I know plenty of people, and I suspect you do, too, who are dead wrong about a lot of things, and are still saved.

If you feel that I have ever implied that I doubt someone else's faith in Christ, I most humbly apologize, both to the person or persons I accused, and to our great and awesome God, and beg forgiveness for such a horrific sin. I certainly have NEVER intended to imply such, but if someone has misunderstood my words to make it seem that way, then I am truly and utterly sorry. Though I cannot control how another person may understand what I say, I should take responsibility for how I phrase things, and I ask my sisters and brothers in the faith to point out to me if something I say seems accusatory in any way of denying another person's faith.

Now, Proceed with not listening to anyone but yourself.
No, thanks. I much prefer to dialogue with other people rather than stick my fingers in my ears. I will continue to dialogue, and will not change my actions as you have requested.

If you want to ignore what others say, however, you are welcome. A heads-up would be appreciated, however, so I know that you're ignoring me. Won't hurt my feelings one bit, I'll just know you're not interested in further discussion.

God bless.
 
J

jimmydiggs

Guest
#25
2) What is your evidence for saying that Wikipedia is "generally biased against Christianity"? I have not found that to be particularly the case.
EDIT: Forgot about this in my reply.

Just a tiny tid bit for you to nibble on.
Wikipedia said:
The Tinkerbell effect describes those things that exist only because people believe in them. The effect is named for Tinker Bell, the fairy in the play Peter Pan who is revived from near death by the belief of the audience.

Claimed cases include:
Tinkerbell effect - Wikipedia, the free encyclopedia <--- click
3) Explain how the concept of YEC being around for thousands of years disproves my assertion that an insistence on a literal interpretation of Scripture has only been around for 100 years.
So then, you miscommunicated?
GrundgeDiva said:
In fact, a literal interpretation of Genesis was not even considered until a little over 100 years ago.
As far as scripture and interpretation, literal or not, is a matter of Hermeneutics and proper Exegesis.



(Note: believing that Genesis 1 is literal (as opposed to Genesis 2, which contradicts Genesis 1) is not the same as an insistence on a literal interpretation of Scripture.
If you're interested.
Two Creation Accounts? <-- click



Grunge said:
{snip picture of statement in which I said no one person can judge another person's faith except for God}

Please point out where you think I questioned anyone else's faith. To my knowledge, I have NEVER said that anyone who disagrees with me regarding anything is not a Christian. I may state that they are "no more Christian than myself."
You do so by implication, thus my reason for quoting it in my previous post.

Grunge said:
As for me and my house, we shall worship the Lord. As for me and my house, we shall worship the Lord.
As if someone who says we should take Genesis to be historical narrative, doesn't worship the way, the truth, and the life.


Now, if you believe me to be non-Christian, due to my faith in a God who uses parables, then yes, someone who was "no more Christian than myself" would have to be, by your narrow definition, non-Christian. But that is your error in judgment, not mine, and I will not apologize for you, or anyone else, thinking that I'm not Christian.
Have I said that you are not?

If someone says they are a Christian, as far as I am concerned, they are a Christian, whether I agree with them or not.
Does scripture give any indication as to how one might be able to tell if another is Christian or not?






If you want to ignore what others say, however, you are welcome. A heads-up would be appreciated, however, so I know that you're ignoring me. Won't hurt my feelings one bit, I'll just know you're not interested in further discussion.
It's probably a good thing Christ was a bit stubborn with the devil on that mountain top.
 
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jimmydiggs

Guest
#26
Also, I would like to add..

GodandScience.org said:
Genesis 1 is the account of the creation of the universe and life on planet earth as it happened in chronological sequence. Genesis 2 is simply an expanded explanation of the events that occurred at the end of the sixth creation day - when God created human beings. Genesis one provides virtually no details about the creation of human beings (other than the idea that humans were created in the image of God). For a book that is dedicated to the relationship between humans and God, four verses seems like a rather poor explanation for the creation of God's preeminent creature. This is because Genesis one was never intended to stand apart from Genesis 2 and 3. Genesis 2 describes God's preparation of a specific location on earth (Eden) for habitation by the first human beings. Part of the confusion results from our English translations, which use the term "earth" when the Hebrew would better be translated "land." Read a modified NIV translation of the Genesis 2 account to see how the text should read.

Doesn&#39;t Genesis One Contradict Genesis Two? <--- click
 
T

TheGrungeDiva

Guest
#27
Just a tiny tid bit for you to nibble on.
I see. Because some entries indicate that belief is superstitious, ergo the entire website is anti-Christian.

At least I'm glad it's not just me to which you apply your questionable logic.

So then, you miscommunicated?
Apparently. I'm sorry for the confusion, and in that context, yes, I can see where the mis-communication happened. My bad. Let me know if you need further clarification to understand my point.

As far as scripture and interpretation, literal or not, is a matter of Hermeneutics and proper Exegesis.
Agreed. You and I disagree on what "proper Exegesis" is.

You do so by implication, thus my reason for quoting it in my previous post.

As if someone who says we should take Genesis to be historical narrative, doesn't worship the way, the truth, and the life.
Please indicate where I said this. If I did not, please indicate where I implied it. Just saying I implied something does not help me avoid such mistakes in the future. Unless you mean that you were wrong, simply misread something, and the onus is not on me to clarify.

Have I said that you are not?
Not as far as I have seen so far in this or other threads. I was simply pointing out that the only way someone could say I have implied others are not Christian is if they say I am not. If the shoe fits, wear it. If not, then they're not your shoes.

Does scripture give any indication as to how one might be able to tell if another is Christian or not?
It gives indication as to what we should avoid. Depending on the translation you use, it doesn't say that a person is not a Christian, just that you should avoid those with "rotten fruit." And it isn't really specific about what those fruits are, or how to measure their ripeness.
 
J

jimmydiggs

Guest
#28
I see. Because some entries indicate that belief is superstitious, ergo the entire website is anti-Christian.
I did not say it was anti-Christian. It would require much more blatancy for that. I also said that the artical is a TINY TID BIT. Something to start you off, so that you might be open to the idea that wikipedia could possible somewhere within it's entirety have something that might possibly contain an itty bitty teeny tiny miniscule amount of a somewhat biased approach toward Christianity in the negative.

Also, care to explain to us what the Tinkerbell effect is? (central to the issue)

At least I'm glad it's not just me to which you apply your questionable logic.
:/

Where have I done so?

Let me know if you need further clarification to understand my point.
I guess it depends on which point we are discussing(you made two seperate claims). I am not, however, interested in this particular battle. I prefer to fight those that have the potential of a favorable outcome.



Agreed. You and I disagree on what "proper Exegesis" is.
Exegesis is ultimately subject to Hermeneutics. This I suspect is where the debate would rage. (Hermeneutics attemps to asnwer the question: What type of writing is this? Poetry, historical narrative, prophecy,etc?)

Is Genesis Poetry or Historic Narrative <--- introduction
Apologetics Press - Genesis 1 thru 11?Mythical or Historical? <--- another

EDIT:
Also, why should I accept that the accounts of the resurrection are to be taken literal? Afteralll, this contradicts the prevailing scientific naturalism.
Please indicate where I said this. If I did not, please indicate where I implied it. Just saying I implied something does not help me avoid such mistakes in the future. Unless you mean that you were wrong, simply misread something, and the onus is not on me to clarify.

I've tried two times, the first time I was asking to clarify what you were saying. (didn't to to claim that which wasn't so)
You can see that from the below picture.




My second time...




Now, I shall try a third time.(maybe this time will be a charm :))

PLEASE VIEW THE BELOW QUOTATION, AND REFER TO IT'S ORIGINAL CONTEXT.
Grunge said:
As for me and my house, we shall worship the Lord. As for me and my house, we shall worship the Lord.
PLEASE VIEW THE ABOVE QUOTATION, AND REFER TO IT'S ORIGINAL CONTEXT.


Not as far as I have seen so far in this or other threads.
Why thank you for this observation.

I was simply pointing out that the only way someone could say I have implied others are not Christian is if they say I am not.
False dichotomy is false. Pointing out someone implies something does not neccesitate that the pointer-outer-er is claiming the implier is subject to their own implication.

To explain that; my pointing out that one of your statements atleast seemingly implies that those who take scriptural account of creation to be historical narrative rather than poetry/metaphor/allegory, does not mean, nor neccesitate that I in return question your salvation. Make sense?

If the shoe fits, wear it. If not, then they're not your shoes.
Size 13 Wide please :)



It gives indication as to what we should avoid. Depending on the translation you use, it doesn't say that a person is not a Christian, just that you should avoid those with "rotten fruit." And it isn't really specific about what those fruits are, or how to measure their ripeness.
Does scripture give any indication as to what makes a person Christian? (is there anything that seperates the sheep, goats, wolves, etc?)
 
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Praise2Jesus

Guest
#29
disciple_tom From what vantage point would we measure the six day period from? Gravitational time dilation causes time to pass at differing rates depending upon the localized effects of gravity. For example two atomic clocks in perfect synchronization when taken to different altitudes will desync because time is passing at slightly different rates in the location of each clock. Arguing over whether creation was completed in six literal 24 hour days seems kind of irrelevant when we live in a universe where it has been demonstrated that time does not pass at a uniform rate.

Given how little we know about the nature of time and space the creation account in Genesis and the Big Bang may be in complete agreement. In fact the men who discovered the background radiation of the universe which led to the big bang theory referred to it as the "fingerprints of God". The apparent contradiction could arise solely from our own ignorance and biased interpretation of minimal evidence.

Evolution is an entirely different matter. Macro-evolution is implausible and has no hard evidence to support it regardless of what religious beliefs you have. It's an exceedingly soft science.
I believe in a literal 6 days also. I am glad you said what you did about evolution (I'm not trying to hijack this thread, honestly!) because I have been trying to strengthen my faith by reading everything I can understand and digest mentally about the pros and cons of evolution and creation. From what I've read so far, evolution is a religion. My hat is off to evolutionists because they have to have more faith than creationists...because there is less evidence for their religion!
 
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TheGrungeDiva

Guest
#30
Comment to jimmydiggs: I did read your response, and appreciate your comments. You appear to have become too emotional on this topic, so I will simply drop it. If you would like to continue the discussion later, when you have calmed down, I am open to that.