William Mason --Spiritual Treasury for the Children of God

When was this book written?
KJV (not NKJV) reads to me smoothly...! but this sentence structure is very hard! and I have to admit, I am often lost and dont understand whole passages although I understand individual words. Can somebody explain what the first passage of this devotional is talking about? Forgive me I'm a bit frustrated as it keeps repeating...

I believe these devotions were written around 1730 AD in the typical style of English Puritans, a time when the English language and much of Western culture was at it's zenith. Our English language today is practically bankrupt in comparison. So in reading these pithy writers I find it helpful to read them repeatedly and sometimes out loud.
Basically he is saying that if the unbeliever thinks we're nuts as he sees us in public, just think what he'd think if he heard our private conversations especially before God.

When I look at people that I would like to feel have been a mentor or an inspiring kind of archetype of what I'd love to see my career eventually be mentioned as a footnote for in the same paragraph, it would be, like, Bowie.

Anyways, bless his heart.

thank you. after being whacked around in that other thread, all I'm holding is straw

December 10,


Ye have not received the spirit of bondage again to fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Rom_8:15.


The Spirit of God never was, never is, nor ever can be the Spirit of bondage to any soul. Some have asserted it, but it is a mistake. It is contrary to his name, the Comforter. He is a free Spirit, a Spirit of liberty to the soul. It is inconsistent with his office, he takes of the things of Christ, and shews them to us-testifies of Christ-brings us into the liberty of Christ- enables us to glory in the adoption of children, and to call God Father, in the faith of Christ. When he convinces of sin, it is not to bring the soul into bondage, but to break the bondage of sin, of the law, of death, and of Satan, in the conscience, and to cast away the cords thereof, that the soul may be united to Christ by faith. In all this, he is the Comforter.

What then is this Spirit of bondage? It is the Spirit of the law. Just as the Egyptians made the children of Israel to serve with rigor, and made their lives bitter with hard bondage, (Exo_1:14,) so does the law of all those who are under it. Do what they would, they could never please, never get a good word from their task-masters. So let the poor legal sinner, labour, tug, and toil, from day to day, to fulfil the law, and be made righteous by obedience to it, yet like hard hearted Pharaoh, it says, “ye are idle, ye are idle;” pay me what thou owest me, my full due. I am not satisfied. You have not fulfilled my righteous demands. You are still cursed. Thus a legal spirit is always in bondage. His soul is always subject to fear. Though he works like a slave, yet he gets nothing but slavish dread of God, and fear of being damned at last. For the law works nothing but wrath in the conscience. (Rom_4:15.) This is fearful bondage indeed.

Glory to the Spirit of adoption, for bringing us out of it, and enabling us to cry, Abba, Father. How does he effect this? We receive the Spirit of adoption by the faith of Jesus. We see a righteous law, perfectly fulfilled by the one obedience of Christ’s life. By this, we sinners are made righteous. (Rom_5:19.) Here our hearts take refuge. Through this righteousness the Spirit brings peace to our consciences: discharges from the condemnation of the law: frees us from guilty fears and terrors of God, and instead thereof, breathes this precious cry in our hearts, Abba, my loving, my adopted Father in Christ. Now love takes place in the soul. Once a child of God, and for ever so. The Spirit of adoption never becomes a Spirit of bondage again. But if you do not walk in faith and love, he may leave you to the awful bondage of your own spirit, and under the terrors of a broken law. “Grieve not the Holy Spirit of God.” Eph_4:30.


“If I’ve the honour, Lord, to be
One of thy numerous family,
On me the gracious gift bestow
To call thee Abba, Father, too.”

December 11,



And the LORD spoke unto Moses, face to face, as a man speaketh unto his friend. Exo_33:11.


In the opinion of infidels, Moses is as vile a hypocrite, and as great an enthusiast as ever existed. You see your calling, brethren. What shall be done unto the men, whom the King of saints delighteth to honour? Treat them as the filth and offscouring of all things, say the world. Thank you, ye sons of folly. You give us an evident token of our salvation, and that of God. (Php_1:28.) If Moses is not to be credited, Christ is to be rejected. He puts his cause upon the testimony of Moses. “Had ye believed Moses, ye would have believed me, for he wrote of me.” (Joh_5:46.) He was a friend of the bridegroom. He was admitted to close and intimate converse with him, before he appeared in flesh. Our Saviour saith to all his disciples, “ye are my friends,” (Joh_15:14.) He admits them into sweet fellowship, and free communion with himself. A precious minister of Christ, late on earth, now in glory, says in his diary, “I walked in the fields, and conversed much with our Saviour, about the wickedness of my heart,” etc.

St. Paul says, “Where the Spirit of the Lord is, there is liberty:” freedom from the vail of nature’s blindness and ignorance. Liberty, to draw nigh to God, and to pour out our hearts before him. For, we as all true believers in Christ, “behold as in a glass,” the clear glass of the gospel, “the glory of the Lord,” in the face of Jesus Christ, full of grace and truth to poor sinners. That is God’s greatest glory. That is our highest mercy. This unspeakable privilege, believers in common are admitted to. This constitutes our heaven below. It creates heaven in the soul. It brings God and the soul near: yea, face to face. God’s face is towards us in Christ. Our face is towards him by the faith of Christ. His countenance smiles upon us. That makes us of a joyful heart. “My sheep hear my voice,” says Christ, (Joh_10:27.) Yes, saith the soul, “it is the voice of my beloved.” (Son_5:2.) See then your calling, O believer, and thou, my soul. Live not below your exalted privilege. Draw nigh to God, and he will draw nigh to you. Speak humbly to God, of your sin, misery, and wretchedness. He will speak graciously to you, of his love and salvation in his Son. “I said not unto the seed of Jacob, seek ye me in vain: I the Lord speak righteousness”-“Am mighty to save.” (Isa_45:19; Isa_63:1.) O the blessedness of thus beholding the face of the Lord! We are changed into the same image, by the Lord the Spirit. For God hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ. 2Co_4:6.


“Shine, mighty God, with vigour shine,
On this benighted heart of mine;
And let thy glories stand reveal’d,
As in the Saviour’s face beheld.”

[video=youtube;KtzCD_8KbjI]https://www.youtube.com/watch?v=KtzCD_8KbjI[/video]

Nice one crossnote.
Sorry for the other day guys, I was tired and got frustrated where I would normally just ask.

Other day guys?

I guess I skipped the comma before "guys"... lol

December 12,


Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee. Isa_49:15.


Lord, remember David and all his afflictions. (Psa_132:1.) How comprehensive is this short petition? What a holy boldness, what a filial confidence breathes in it! Yes, says a poor doubting dejected soul, but it came from an eminent saint, but I am a miserable sinner: I am afraid the Lord hath forgotten and forsaken me. Is your mind pained at the thoughts of this? That is a godly sorrow, which the wicked are strangers to. This is one of the afflictions of the righteous. Lord, remember me, is the prayer of faith, to a covenant God. Here is a precious cordial, a heart reviving answer from the Lord. Look at that woman with her smiling babe at her breast. See how fond she is of it, how delighted with it. It is part of herself. She bore it with pains, and brought it into the world with labour. Its innocent looks, and helpless cry, call for her tenderest affection and regard. Can she forget it? Can she refuse to shew compassion to it? Will she neglect to administer to its wants, and to preserve from danger the dear and tender son of her womb? Is it possible? Here is an image in nature, which strikes us with the most tender affection, in order to set forth the love and care of the Lord to his people. But strong and striking as it is, there have been, there may be such monsters in nature, who have not had compassion upon the offspring of their womb.


Therefore, knowing the fears and surmises of our nature, the Father of love, and the Friend of sinners, as it were, corrects himself; and says, “yea, they may forget”-the comparison fails-this image, yea, all nature is too weak to borrow a representation from. Yet will I not forget thee. O may faith take hold, fasten, and live upon this precious word. O may love be excited, and joy increased by it. As though our dear Lord had said, “I have loved thee with an everlasting love,” saved thee with an everlasting salvation, called thee by my grace, made thee know thy poverty and vileness, thy hopeless and helpless state: shall I ever be unmindful of thy distress, deaf to thy cry, and unwilling to relieve thy wants? Impossible! Is the tender infant part of its mother? Remember, “we are members of Christ’s body, of his flesh, and of his bones.” (Eph_5:30.) In pain and sorrow did the mother bring the infant forth? O what agonies did it cost our Lord to redeem us! Has he been at the pains, to bring us to himself for salvation? After all this, will he leave us to perish by sin, to be overcome by the world, or to be a prey to Satan? If we think so, we must sadly forget him who says, “Behold, I have graven thee upon the palms of my hands,” Isa_49:16.My name from the palms of his hand,Eternity will not erase-Impress’d on his heart it remains,In marks of indelible grace.”

Some of my favorite verses in the Bible, together with and especially the other one:
Isaiah 49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

I tear up every time.

December 13,



Nay, but, O man, who art thou that repliest against GOD? Rom_9:20.


The sovereignty of God, in dispensing his grace to whom he pleaseth, and which he oweth to none, ever has been a subject of contention. Unawakened people, with self-righteous hearts, and stubborn free-will pride, rise with indignation of spirit, daringly call in question the ways of God to man, and impiously reply against God, as though he had not an absolute right to do what he will with his own, and confer his favours when, and on whom he pleases. “Ye shall be as gods,” says the father of lies, (Gen_3:5.) Our first parents believed him. They have tainted our whole race with this proud lie. Hence the poet most sarcastically says, to repliers against God,


Snatch from his hand the balance and the rod,
Rejudge his justice, be the god of God.


St. Paul meets such. He puts a question to them. He demands an answer from them. Who art thou? The Lord in the sovereignty of grace, and with the glory of his majesty, issues his royal proclamation from heaven. “I will have mercy on whom I will have mercy: and I will have compassion on whom I will have compassion.” Now who? what art thou who darest to reply? What! Reply against God? What! thou, O man- worm of the earth-a creature of a day-born like a wild ass’s colt, without understanding-by nature a child of wrath, dead in trespasses and sins, blind to thy own existence-thou vain fool, thou child of pride, and son of folly, dost thou exalt thy ignorance, and display thy enmity by opening thy mouth against God, his truths and his ways?

This is one of the severest reproofs of the Holy Spirit, in the whole Bible. Improve it. Remember there is “a woe to him who striveth with his Maker,” (Isa_45:9.) Know, you have nothing you can properly call your own, but sin. That is the parent of ignorance and pride. Wilt thou exalt these against the wisdom and grace of God? Shall our corrupt reason reply against God, call him to an account for his ways, and say unto him, what doest thou? Consider, have we not forfeited all right to God’s favour? Does any good thing dwell in our nature, to entitle us to his mercy? O fall down, and thank God for the merciful gift of his son Jesus. Adore the riches of his abundant mercy, that “at this present time there is a remnant according to the election of grace: and if by grace, then it is no more of works, otherwise grace is no more grace,” etc. Rom_11:5-6.


While others wrangle and reply,
Against thy sov’reign ways, O Lord:
O bring my spirit down from high.
To feed by faith upon thy word!


Dear Spirit, teach my soul the truth,
As it’s in Christ my Lord reveal’d;
O thou my God, guide of my youth,
My heart from ev’ry error shield.

December 14,



How then can I do this great wickedness, and sin against GOD? Gen_39:9.


Look now at young Joseph, and say, is not this the noblest reasoning against a fierce temptation? Here is a youth in the bloom of life, in the vigour of nature, passions ran high, affections strong, a violent temptation presents, a fair seducer solicits. Yet, amidst all this, with the coolness of age, with the grace of faith he reasons, and with a holy fortitude of soul he withstands and overcomes the sin. Here is a blessed lesson for you, ye youth! nor less instructive to me, and to you, ye aged! Every period of life has its peculiar temptations.

Ye children of special grace, ye contenders for its glorious doctrines, consider, (1st.) what is implied in this, sin against God? Would not Joseph have sinned against the best of masters: against the wife of his master: against his own soul? Doubtless: but his God is above and beyond all other objects. The love of his gracious God was in his heart; the fear of his covenant God was before his eyes; the glory of the God of his salvation was near and dear to his soul. O believer! remember when tempted to commit sin, it is a great wickedness against the everlasting love of God your Father; the dying love of God your Redeemer; the reviving love of God your Comforter. Though sin cannot sink your soul into a hell of endless torment, yet it will surely bring a hell of misery into your conscience. Remember, it is against God. Look to him.
Flee from sin. With every temptation, God will make a way to escape, that ye may be able to bear it. God is faithful. “He will not suffer you to be tempted above that ye are able.” (1Co_10:13.)

Consider, (2d.) the force of his reasoning. How can I sin against God? Lay a peculiar emphasis upon God and I. Here it is not criminal, not arrogant, to introduce that little letter of great sound, I. What a peculiar spirit of the fire of generous love and holy energy is there in this question, how can I sin! Is it possible that I, hell-deserving, yet heavenbeloved I, can wilfully and deliberately sin? I sin against my God! Can I set at nought his love, I wilfully violate his law, I deliberately defy his power? Impossible! His grace teaches me to deny all ungodliness. The love of Christ constrains from it. If lusts prevail, the sense of love is lost. O, let love abound over lust! Jesus, save me. This is the reasoning, this the prayer of genuine faith and generous love. “Sin shall not have the dominion over you; for you are not under the law, but under grace.” (Rom_6:14.) “The grace of God teaches us.” Tit_2:12.


What man on earth can sin withstand,
When suited to his lust,
Unless upheld by God’s right hand?
For he himself is dust.


Lord, then thy saving grace impart,
When sin invades my soul:
Let love be strong within my heart,
And faith my lusts control.

Flee from sin. With every temptation, God will make a way to escape, that ye may be able to bear it. God is faithful. “He will not suffer you to be tempted above that ye are able.” (1Co_10:13.)

amen!
may i ask you all a question?
have you ever seen anyone (mis)use that verse to say, God won't let anything happen you can't 'handle'?
(meaning sorrows, troubles, etc?)

apologies, cn..don't mean to derail, but it seems to me sometimes God's work does just that...
give us something we CAN'T handle so we reach for Him.

And when we 'reach' for Him then we can handle...I can do all things through Him who strengthens me..