William Mason --Spiritual Treasury for the Children of God
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wow i needed that.
(btw?...it's June lol
)
(btw?...it's June lol
)June 1
Whosoever believeth that Jesus is the Christ, is born of God.- 1Jn_5:1.
It is too common for many of God's dear children to perplex and distress their minds, in seeking after marks and evidences of the new birth; while they too often expect to find them outwardly in the flesh, instead of looking inwardly to the spirit. For the satisfaction and comfort of God's children, the Holy Ghost hath laid down this inward evidence, FAITH, as an incontestable mark of a new-born soul.
When Peter made that glorious confession, "Thou art Christ the Son of the living God," Jesus replies, "Blessed art thou, Simon; flesh and blood hath not revealed it unto thee, but my Father who is in heaven." All the powers and abilities of human nature and reason (so far from teaching) are at enmity against this soul-saving truth. No man can teach it his brother, so as to cause his heart to receive and believe it. It is a knowledge only revealed by the Spirit; received and believed by heaven-born souls, that the man Jesus is the only Saviour-that he is the anointed of God, to the work of salvation of lost sinners. The very devils know and confess this, but without any hope of salvation hereby. But when any poor sinner is enabled to believe this in his heart, it is a blessed evidence of the love of the Father, and the power of the Holy Spirit. Then "he hath the witness in himself, that he is born of God." He hath the mark and evidence of a child of God within him. As the gift of Jesus is the fruit of God's everlasting love, so faith in Jesus is the fruit of his having "died for our sins, and rose again for our justification," ascended to the Father, and sent the Holy Ghost to testify of him. This belief, honors the God of truth: glorifies the God of grace, by receiving the testimony he hath given of his beloved son, JESUS. It is a holy faith; it dwells in holy hearts, and produceth holy fruits. Happy the heart, that hath received this power and privilege to become a son of God. The love of the holy trinity is upon such a soul. It is his privilege, like the happy eunuch, "to go on his way rejoicing." It is his happiness ever to be, "looking unto Jesus the author and finisher of our faith-relying on Jesus who is our righteousness, 1Co_1:30 -trusting in Jesus, who is our HOPE, 1Ti_1:1 - rejoicing in Jesus, who is our PEACE, Eph_2:14 -glorying in Jesus, who is our atonement, Rom_5:11 -and thus looking for the mercy of our Lord Jesus Christ unto eternal life."- Jud_1:21.
The sov'reign will of God alone
Creates us heirs of grace;
Born in the image of his Son,
A new peculiar race.
The Spirit, like some heav'nly wind,
Blows on the sons of flesh,
New models all the carnal mind,
And forms the man afresh.
Our quickened souls by faith arise
From the long sleep of death;
On heav'nly things we fix our eyes,
And praise employs our breath.
June 2,
Then said his wife unto him, dost thou still retain thine integrity? Curse God and die.- Job_2:9.
In seasons of distress and affliction how must it alleviate the mind, and soothe our sorrows, to have so near and dear a friend as the partner of our lives speak a good word in due season? But on the contrary, when such an one is used as an instrument, by the adversary, it heightens distress, and adds a double weight to the pressure of afflictions. Such was the case of patient Job. Flesh of his flesh, and bone of his bone, taunts at him for his integrity, and urges advice, which was as a dagger to his very heart. Verily, believer, thou also art "born to trouble as the sparks fly upwards." Thou hast therefore need of faith and patience as well as Job. These thou also art a partaker of, though not to so eminent a degree. Thou also hast a peevish, fretful, repining partner for life; which will ever be urging upon thee reproaches, and giving thee such advice, which is at the peril of thy soul to hearken to. Here is the exercise of thy graces. Be then on thy guard against this dear partner, rather near enemy, even thy carnal sinful nature, the flesh, with its affections and lusts. Know assuredly, when it would reason with thee, it is to beguile thee-when it demands an audience, it is to instill the venom of poison. Its nature is enmity; its workings rebellion; its reasonings treason against thy God. If thou give place to the flesh it will wound thy soul. If thou suffer it to gain ascendency, it will darken thy mind, and bring distress upon thy conscience. "If thou livest after the flesh thou shalt die." If therefore at any time, through the pride and perverseness of the flesh, thou art tempted to entertain hard thoughts of thy God; to be impatient under his chastisements, and murmur against his allotments; to call in question the truths of his word, the stability of his covenant, the freeness of his promises, and the security of thy soul's salvation through the faith of Jesus; resist its suggestions in the faith of the word of grace; turn from its reasonings as from a bitter foe; and silence it with this humble, submissive language of faith; "Shall we receive good at the hand of God, and shall we not receive evil?" Job's wife was mortal: so is thy flesh. His sorest afflictions were soon at an end. The Lord blessed the latter end of Job more than his beginning. Lo, thus shall it be with thee. Here is our joy of faith. Our time is short. Our light afflictions are but for a moment: "they work for us a far more exceeding and eternal weight of glory."- 2Co_4:17.
Thro' seas and storms of deep distress
We sail by faith, and not by sight;
Christ guides us in the wilderness
Thro' all the briers of the night.
Dear Father, if thy lifted rod
Resolv'd to scourge us here below,
Still we must lean upon our God,
Thine arm shall bear us safely thro'.
[video=youtube;YNYJNmbMKIk]https://www.youtube.com/watch?v=YNYJNmbMKIk[/video]
Then said his wife unto him, dost thou still retain thine integrity? Curse God and die.- Job_2:9.
In seasons of distress and affliction how must it alleviate the mind, and soothe our sorrows, to have so near and dear a friend as the partner of our lives speak a good word in due season? But on the contrary, when such an one is used as an instrument, by the adversary, it heightens distress, and adds a double weight to the pressure of afflictions. Such was the case of patient Job. Flesh of his flesh, and bone of his bone, taunts at him for his integrity, and urges advice, which was as a dagger to his very heart. Verily, believer, thou also art "born to trouble as the sparks fly upwards." Thou hast therefore need of faith and patience as well as Job. These thou also art a partaker of, though not to so eminent a degree. Thou also hast a peevish, fretful, repining partner for life; which will ever be urging upon thee reproaches, and giving thee such advice, which is at the peril of thy soul to hearken to. Here is the exercise of thy graces. Be then on thy guard against this dear partner, rather near enemy, even thy carnal sinful nature, the flesh, with its affections and lusts. Know assuredly, when it would reason with thee, it is to beguile thee-when it demands an audience, it is to instill the venom of poison. Its nature is enmity; its workings rebellion; its reasonings treason against thy God. If thou give place to the flesh it will wound thy soul. If thou suffer it to gain ascendency, it will darken thy mind, and bring distress upon thy conscience. "If thou livest after the flesh thou shalt die." If therefore at any time, through the pride and perverseness of the flesh, thou art tempted to entertain hard thoughts of thy God; to be impatient under his chastisements, and murmur against his allotments; to call in question the truths of his word, the stability of his covenant, the freeness of his promises, and the security of thy soul's salvation through the faith of Jesus; resist its suggestions in the faith of the word of grace; turn from its reasonings as from a bitter foe; and silence it with this humble, submissive language of faith; "Shall we receive good at the hand of God, and shall we not receive evil?" Job's wife was mortal: so is thy flesh. His sorest afflictions were soon at an end. The Lord blessed the latter end of Job more than his beginning. Lo, thus shall it be with thee. Here is our joy of faith. Our time is short. Our light afflictions are but for a moment: "they work for us a far more exceeding and eternal weight of glory."- 2Co_4:17.
Thro' seas and storms of deep distress
We sail by faith, and not by sight;
Christ guides us in the wilderness
Thro' all the briers of the night.
Dear Father, if thy lifted rod
Resolv'd to scourge us here below,
Still we must lean upon our God,
Thine arm shall bear us safely thro'.
[video=youtube;YNYJNmbMKIk]https://www.youtube.com/watch?v=YNYJNmbMKIk[/video]
You mean I didn't post this? I'll have to have a talk with my laptop
June 1
Whosoever believeth that Jesus is the Christ, is born of God.- 1Jn_5:1.
It is too common for many of God's dear children to perplex and distress their minds, in seeking after marks and evidences of the new birth; while they too often expect to find them outwardly in the flesh, instead of looking inwardly to the spirit. For the satisfaction and comfort of God's children, the Holy Ghost hath laid down this inward evidence, FAITH, as an incontestable mark of a new-born soul.
When Peter made that glorious confession, "Thou art Christ the Son of the living God," Jesus replies, "Blessed art thou, Simon; flesh and blood hath not revealed it unto thee, but my Father who is in heaven." All the powers and abilities of human nature and reason (so far from teaching) are at enmity against this soul-saving truth. No man can teach it his brother, so as to cause his heart to receive and believe it. It is a knowledge only revealed by the Spirit; received and believed by heaven-born souls, that the man Jesus is the only Saviour-that he is the anointed of God, to the work of salvation of lost sinners. The very devils know and confess this, but without any hope of salvation hereby. But when any poor sinner is enabled to believe this in his heart, it is a blessed evidence of the love of the Father, and the power of the Holy Spirit. Then "he hath the witness in himself, that he is born of God." He hath the mark and evidence of a child of God within him. As the gift of Jesus is the fruit of God's everlasting love, so faith in Jesus is the fruit of his having "died for our sins, and rose again for our justification," ascended to the Father, and sent the Holy Ghost to testify of him. This belief, honors the God of truth: glorifies the God of grace, by receiving the testimony he hath given of his beloved son, JESUS. It is a holy faith; it dwells in holy hearts, and produceth holy fruits. Happy the heart, that hath received this power and privilege to become a son of God. The love of the holy trinity is upon such a soul. It is his privilege, like the happy eunuch, "to go on his way rejoicing." It is his happiness ever to be, "looking unto Jesus the author and finisher of our faith-relying on Jesus who is our righteousness, 1Co_1:30 -trusting in Jesus, who is our HOPE, 1Ti_1:1 - rejoicing in Jesus, who is our PEACE, Eph_2:14 -glorying in Jesus, who is our atonement, Rom_5:11 -and thus looking for the mercy of our Lord Jesus Christ unto eternal life."- Jud_1:21.
The sov'reign will of God alone
Creates us heirs of grace;
Born in the image of his Son,
A new peculiar race.
The Spirit, like some heav'nly wind,
Blows on the sons of flesh,
New models all the carnal mind,
And forms the man afresh.
Our quickened souls by faith arise
From the long sleep of death;
On heav'nly things we fix our eyes,
And praise employs our breath.
June 1
Whosoever believeth that Jesus is the Christ, is born of God.- 1Jn_5:1.
It is too common for many of God's dear children to perplex and distress their minds, in seeking after marks and evidences of the new birth; while they too often expect to find them outwardly in the flesh, instead of looking inwardly to the spirit. For the satisfaction and comfort of God's children, the Holy Ghost hath laid down this inward evidence, FAITH, as an incontestable mark of a new-born soul.
When Peter made that glorious confession, "Thou art Christ the Son of the living God," Jesus replies, "Blessed art thou, Simon; flesh and blood hath not revealed it unto thee, but my Father who is in heaven." All the powers and abilities of human nature and reason (so far from teaching) are at enmity against this soul-saving truth. No man can teach it his brother, so as to cause his heart to receive and believe it. It is a knowledge only revealed by the Spirit; received and believed by heaven-born souls, that the man Jesus is the only Saviour-that he is the anointed of God, to the work of salvation of lost sinners. The very devils know and confess this, but without any hope of salvation hereby. But when any poor sinner is enabled to believe this in his heart, it is a blessed evidence of the love of the Father, and the power of the Holy Spirit. Then "he hath the witness in himself, that he is born of God." He hath the mark and evidence of a child of God within him. As the gift of Jesus is the fruit of God's everlasting love, so faith in Jesus is the fruit of his having "died for our sins, and rose again for our justification," ascended to the Father, and sent the Holy Ghost to testify of him. This belief, honors the God of truth: glorifies the God of grace, by receiving the testimony he hath given of his beloved son, JESUS. It is a holy faith; it dwells in holy hearts, and produceth holy fruits. Happy the heart, that hath received this power and privilege to become a son of God. The love of the holy trinity is upon such a soul. It is his privilege, like the happy eunuch, "to go on his way rejoicing." It is his happiness ever to be, "looking unto Jesus the author and finisher of our faith-relying on Jesus who is our righteousness, 1Co_1:30 -trusting in Jesus, who is our HOPE, 1Ti_1:1 - rejoicing in Jesus, who is our PEACE, Eph_2:14 -glorying in Jesus, who is our atonement, Rom_5:11 -and thus looking for the mercy of our Lord Jesus Christ unto eternal life."- Jud_1:21.
The sov'reign will of God alone
Creates us heirs of grace;
Born in the image of his Son,
A new peculiar race.
The Spirit, like some heav'nly wind,
Blows on the sons of flesh,
New models all the carnal mind,
And forms the man afresh.
Our quickened souls by faith arise
From the long sleep of death;
On heav'nly things we fix our eyes,
And praise employs our breath.
[video=youtube;fIgVU_5FsqA]https://www.youtube.com/watch?v=fIgVU_5FsqA[/video]
June 3,
Jesus said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes: Even so Father, for so it seemed good in thy sight.- Mat_11:25-26.
The true ministers of Christ are greatly encouraged in their labours, knowing they serve that sovereign Lord, who hath declared, "My word shall not return to me void, but it shall accomplish that which I please: it shall prosper in the thing whereunto I sent it."- Isa_55:11. "To some the gospel is a savour of life unto life; unto others of death unto death." To some Jesus is revealed, to others the gospel is hid. Nevertheless, his ministers "are unto God, a sweet savour of Christ in them that are saved, and in them that perish."- 2Co_2:15.
What shall we say to these things? shall we dare to cavil against the sovereign dispensations of God, or arraign him at the bar of our weak judgments? shall the potsherds of the earth contend with Jehovah, and say, What dost thou? Shall the pride of our carnal reason, and the rebellion of our corrupt nature, vent itself with, 'I will not allow it at all; I cannot believe it is just and righteous that the Lord should act with sovereignty, give or withhold his special grace as it seemeth good unto him!' St. Paul sharply reproves such daring speeches. "Nay, but O man, who art thou that repliest against God?"-It is plain that such walk not humbly; they have not the mind of Christ. The Father's will was his joy: Jehovah's purposes his delight: and with sovereign dispensations Jesus most cheerfully acquiesced; "Even so, Father, for so it seemed good in thy sight." Herein he hath left us an example. This is beyond all other reasons we can assign for God's dealings in grace and providence. Such sentiments shew, that we have been taught of God, are little in our own eyes, passive as babes in our own judgment, and are submissive children to our Father's will.
A spiritual revelation of the hope of the gospel, is by the sovereign grace of the Holy Spirit, "who divideth to every man severally as he will." It ever begets humility of heart. Why me, Lord! creates amazement of soul. What am I! ever excites love and gratitude. Am I called to the faith of Jesus, and the hope of salvation, while others, of the wise and prudent of this world, are left in the darkness, pride and rebellion of their nature? O what shall I render unto the Lord? How fearful to offend, how studious to please, how joyful to glorify the Lord my God ought I to be from day to day? "Looking unto Jesus the author and finisher of our faith."
Thus doth the Lord of heav'n and earth
His great decrees fulfil,
And orders all his works of grace
By his own sov'reign will.
Bow then, my Lord, my proud free-will,
To own thy sov'reign hand;
And humbly to adore thy ways
Which I can't understand.
[video=youtube;Gm5f4CCoAfY]https://www.youtube.com/watch?v=Gm5f4CCoAfY[/video]
Jesus said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes: Even so Father, for so it seemed good in thy sight.- Mat_11:25-26.
The true ministers of Christ are greatly encouraged in their labours, knowing they serve that sovereign Lord, who hath declared, "My word shall not return to me void, but it shall accomplish that which I please: it shall prosper in the thing whereunto I sent it."- Isa_55:11. "To some the gospel is a savour of life unto life; unto others of death unto death." To some Jesus is revealed, to others the gospel is hid. Nevertheless, his ministers "are unto God, a sweet savour of Christ in them that are saved, and in them that perish."- 2Co_2:15.
What shall we say to these things? shall we dare to cavil against the sovereign dispensations of God, or arraign him at the bar of our weak judgments? shall the potsherds of the earth contend with Jehovah, and say, What dost thou? Shall the pride of our carnal reason, and the rebellion of our corrupt nature, vent itself with, 'I will not allow it at all; I cannot believe it is just and righteous that the Lord should act with sovereignty, give or withhold his special grace as it seemeth good unto him!' St. Paul sharply reproves such daring speeches. "Nay, but O man, who art thou that repliest against God?"-It is plain that such walk not humbly; they have not the mind of Christ. The Father's will was his joy: Jehovah's purposes his delight: and with sovereign dispensations Jesus most cheerfully acquiesced; "Even so, Father, for so it seemed good in thy sight." Herein he hath left us an example. This is beyond all other reasons we can assign for God's dealings in grace and providence. Such sentiments shew, that we have been taught of God, are little in our own eyes, passive as babes in our own judgment, and are submissive children to our Father's will.
A spiritual revelation of the hope of the gospel, is by the sovereign grace of the Holy Spirit, "who divideth to every man severally as he will." It ever begets humility of heart. Why me, Lord! creates amazement of soul. What am I! ever excites love and gratitude. Am I called to the faith of Jesus, and the hope of salvation, while others, of the wise and prudent of this world, are left in the darkness, pride and rebellion of their nature? O what shall I render unto the Lord? How fearful to offend, how studious to please, how joyful to glorify the Lord my God ought I to be from day to day? "Looking unto Jesus the author and finisher of our faith."
Thus doth the Lord of heav'n and earth
His great decrees fulfil,
And orders all his works of grace
By his own sov'reign will.
Bow then, my Lord, my proud free-will,
To own thy sov'reign hand;
And humbly to adore thy ways
Which I can't understand.
[video=youtube;Gm5f4CCoAfY]https://www.youtube.com/watch?v=Gm5f4CCoAfY[/video]
June 4,
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.- 2Sa_15:31.
Clouds gathered very fast and grew very black at this time over the head of king David. His own beloved son had drawn the sword of rebellion-his subjects flocked in great numbers; and to heighten the king's distress, his own counsellor joined the conspiracy. But under all this David shewed himself to be a man after God's own heart. His soul looks through every discouragement. He knew the throne of grace to be ever open and accessible, therefore the very tidings that brought sorrow to his heart, he instantly makes the subject of his prayer. Happy conduct! when before carnal reason is suffered to plead, the prayer of faith is presented. Too, too oft do disciples, upon hearing disagreeable tidings, consult flesh and blood before they apply to their ever-loving and faithful friend Jehovah. This ought not so to be. According to David's faith and prayer so the Lord answered him. The counsel which he had reason to dread from Ahithophel, was defeated by the Lord, and turned to his own destruction. Thus "the Lord only is our refuge and strength; a very present help in every time of trouble."- Psa_46:1.
Knowest thou not, disciple, there is treason and rebellion found with thee against David's Lord, even Jesus, thy king? Not greater reason had David to fear, and to pray against Ahithophel's counsel, than thou hast daily. As his name signifies brother of ruin or folly, it reminds one of the flesh, a brother or partaker of the ruin of sin with the soul; and also that its wisdom is ever with us, is ever counselling and conspiring against the peace and safety, the love and holiness, the joy and happiness of the soul in Christ Jesus. It not only counsels against, but lusts contrary to the Spirit continually. May this be our daily prayer in the spirit and in faith, O Lord, turn the counsel of the flesh into foolishness, confound its pride, destroy its lusts, subdue its passions, suffer us not to confer with flesh and blood, let us not sow to the flesh; but enable us to confer with thee by faith. May our conversation be in heaven! So strengthen us to put off the old man with his deeds, until we put off the body, to be "sown in dishonor, and to be raised in glory."- 1Co_15:43.
Arise, my soul, my joyful pow'rs,
And triumph in my God;
Awake, my voice, and loud proclaim
His glorious grace abroad.
Christ rais'd me from the deeps of sin,
The gates of gaping hell,
And fixt my standing more secure
Than 'twas before I fell.
[video=youtube;YxKtyL8mLUw]https://www.youtube.com/watch?v=YxKtyL8mLUw[/video]
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.- 2Sa_15:31.
Clouds gathered very fast and grew very black at this time over the head of king David. His own beloved son had drawn the sword of rebellion-his subjects flocked in great numbers; and to heighten the king's distress, his own counsellor joined the conspiracy. But under all this David shewed himself to be a man after God's own heart. His soul looks through every discouragement. He knew the throne of grace to be ever open and accessible, therefore the very tidings that brought sorrow to his heart, he instantly makes the subject of his prayer. Happy conduct! when before carnal reason is suffered to plead, the prayer of faith is presented. Too, too oft do disciples, upon hearing disagreeable tidings, consult flesh and blood before they apply to their ever-loving and faithful friend Jehovah. This ought not so to be. According to David's faith and prayer so the Lord answered him. The counsel which he had reason to dread from Ahithophel, was defeated by the Lord, and turned to his own destruction. Thus "the Lord only is our refuge and strength; a very present help in every time of trouble."- Psa_46:1.
Knowest thou not, disciple, there is treason and rebellion found with thee against David's Lord, even Jesus, thy king? Not greater reason had David to fear, and to pray against Ahithophel's counsel, than thou hast daily. As his name signifies brother of ruin or folly, it reminds one of the flesh, a brother or partaker of the ruin of sin with the soul; and also that its wisdom is ever with us, is ever counselling and conspiring against the peace and safety, the love and holiness, the joy and happiness of the soul in Christ Jesus. It not only counsels against, but lusts contrary to the Spirit continually. May this be our daily prayer in the spirit and in faith, O Lord, turn the counsel of the flesh into foolishness, confound its pride, destroy its lusts, subdue its passions, suffer us not to confer with flesh and blood, let us not sow to the flesh; but enable us to confer with thee by faith. May our conversation be in heaven! So strengthen us to put off the old man with his deeds, until we put off the body, to be "sown in dishonor, and to be raised in glory."- 1Co_15:43.
Arise, my soul, my joyful pow'rs,
And triumph in my God;
Awake, my voice, and loud proclaim
His glorious grace abroad.
Christ rais'd me from the deeps of sin,
The gates of gaping hell,
And fixt my standing more secure
Than 'twas before I fell.
[video=youtube;YxKtyL8mLUw]https://www.youtube.com/watch?v=YxKtyL8mLUw[/video]
June 5,
Take heed to yourselves; if thy brother trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him.- Luk_17:3-4.
Mind this loving word. "Do thyself no harm." The least degree of malice, hatred or revenge, is contrary to the genius of the gospel-inconsistent with the character of a disciple of the meek and lowly Jesus. But, our master knows what is in man: that his members are composed of flesh, as well as spirit; and therefore liable to offend, one against another, so as to hurt and injure each other, in the peace of their minds, and fellowship of their spirits. So also, they cause the way of truth to be evil spoken of, by the adversaries, who are glad at every advantage, to cry out, "O these are your saints! see how full of wrath they are; how they bite and devour each other." Therefore, "take heed to yourselves," saith the head to his members. Watch against this evil. Offences will come. I teach you how to behave. Suppose thy brother trespass against thee, pity his weakness: pray for him by name, to thy Father, and his Father. Beware of angry resentment. If he aggravates his offence, by frequent repetition, thou shalt in no wise hate thy brother; but, as oft as he offends, if he as often "turn again to thee, saying, I repent; thou shalt forgive him." But, are we not to forgive him until, and unless, he do turn and say, I repent? In one sense we ought; perhaps, not in another. We must not, at our peril, entertain anger, or let the sun go down on our wrath; but in our hearts freely and fully forgive an offending brother. But, what if he remains stubborn, and persists in a spirit of bitterness? Even then, we are to forgive him in our hearts, and be desirous of embracing him, in love.
But may we not justly suspend declaring our forgiveness to him, until he turn and say, I repent? Herein have we not God's word, and method, as our example? Though God loves his people in Christ, and for his sake pardons their sins; yet, until they actually turn to him, and repent, he doth not manifest his pardon, and love to them. But let us ever remember, as God's thoughts of love are towards us, before we turn to him: so our thoughts of love should be to our offending brethren, ere they turn to us. Doth the Lord Jesus require us to forgive every repeated offense, even until seventy times seven, four hundred and ninety? surely then, he will magnify his love, and display his mercy, in pardoning the innumerable offences, of all who turn to him. "Forgiving one another, even as God, for Christ's sake hath forgiven you."- Eph_4:32.
Great is God's love and large his grace,
Through the redemption of his Son:
He turns our feet from sinful ways,
And pardons what our hands have done.
Then let us to our brethren shew,
The loving spirit we partake,
All their offenses to forego,
And love them freely for Christ's sake.
[video=youtube;uHHQbgFsJVI]https://www.youtube.com/watch?v=uHHQbgFsJVI[/video]
Take heed to yourselves; if thy brother trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him.- Luk_17:3-4.
Mind this loving word. "Do thyself no harm." The least degree of malice, hatred or revenge, is contrary to the genius of the gospel-inconsistent with the character of a disciple of the meek and lowly Jesus. But, our master knows what is in man: that his members are composed of flesh, as well as spirit; and therefore liable to offend, one against another, so as to hurt and injure each other, in the peace of their minds, and fellowship of their spirits. So also, they cause the way of truth to be evil spoken of, by the adversaries, who are glad at every advantage, to cry out, "O these are your saints! see how full of wrath they are; how they bite and devour each other." Therefore, "take heed to yourselves," saith the head to his members. Watch against this evil. Offences will come. I teach you how to behave. Suppose thy brother trespass against thee, pity his weakness: pray for him by name, to thy Father, and his Father. Beware of angry resentment. If he aggravates his offence, by frequent repetition, thou shalt in no wise hate thy brother; but, as oft as he offends, if he as often "turn again to thee, saying, I repent; thou shalt forgive him." But, are we not to forgive him until, and unless, he do turn and say, I repent? In one sense we ought; perhaps, not in another. We must not, at our peril, entertain anger, or let the sun go down on our wrath; but in our hearts freely and fully forgive an offending brother. But, what if he remains stubborn, and persists in a spirit of bitterness? Even then, we are to forgive him in our hearts, and be desirous of embracing him, in love.
But may we not justly suspend declaring our forgiveness to him, until he turn and say, I repent? Herein have we not God's word, and method, as our example? Though God loves his people in Christ, and for his sake pardons their sins; yet, until they actually turn to him, and repent, he doth not manifest his pardon, and love to them. But let us ever remember, as God's thoughts of love are towards us, before we turn to him: so our thoughts of love should be to our offending brethren, ere they turn to us. Doth the Lord Jesus require us to forgive every repeated offense, even until seventy times seven, four hundred and ninety? surely then, he will magnify his love, and display his mercy, in pardoning the innumerable offences, of all who turn to him. "Forgiving one another, even as God, for Christ's sake hath forgiven you."- Eph_4:32.
Great is God's love and large his grace,
Through the redemption of his Son:
He turns our feet from sinful ways,
And pardons what our hands have done.
Then let us to our brethren shew,
The loving spirit we partake,
All their offenses to forego,
And love them freely for Christ's sake.
[video=youtube;uHHQbgFsJVI]https://www.youtube.com/watch?v=uHHQbgFsJVI[/video]
June 6,
And I said, This is my infirmity.- Psa_77:10.
While in the body, we are in such an imperfect state, as to be liable to various exercises of mind, through indwelling corruptions, and the suggestions of Satan. Saints in all ages have experienced fluctuating frames. Like mariners on a tempestuous sea, at one time, they seem to mount up to heaven, in comfort and joy; at another, they sink down, in apprehension, to the depths of hell; then, like persons at their wit's end, they express themselves, in a very unreasonable manner. Doubt and uncertainty take place of knowledge and truth: unbelief seems to prevail against faith; and they are ready to call all in question: not only, past sweet experiences of God's love to their souls, but the very existence of God's promises, faithfulness, and truth. And they write with the pen of inspiration (though not of the Spirit of truth, but of a lying spirit) many false and bitter things against themselves. "Woe is me, I am undone," saith Isaiah. "Woe is me," saith Jeremiah. "Without were fightings, within were fears," say the apostles. "I shall one day perish by the hand of Saul," saith David. And in this psalm, hope seems to be, as it were, giving up the ghost, and with languid, faint accents breathes, "Will the Lord cast off for ever? will he be favorable no more? is his mercy clean gone for ever? doth his promise fail for evermore? hath God forgotten to be gracious? hath he, in anger, shut up his tender mercies?"
So that you see, O tossed, tempted, tried believer, this is the way saints in all ages have gone to glory. Thou hast thy lot with them now; soon thou also shalt be where they are. But O what a gloomy prospect, what soul-distressing views, must that poor sinner have, who lives upon his frames, whose hope springs from his own faithfulness, or trusts to the exercise of his own grace, instead of the God of all grace, the blessed Jesus, "who is the same yesterday, to-day, and for ever!" How comforting! how heart-reviving to know that the Lord, "who sent redemption unto his people, will ever be mindful of his covenant, which standeth fast for ever!"- Psa_111:9. Therefore the Holy Spirit stands engaged, in covenant-contract, to execute his office, as the comforter. When he is pleased to revive the soul with the views of Jesus, his glorious work, and finished salvation, Satan skulks away, like a mean, abashed liar: the believer returns to his right mind, takes shame to himself, and says, That I should ever doubt of thy love, call in question thy truth, and suspect thy faithfulness: O my God, this is my infirmity!
Hence from my soul sad thoughts be gone,
And leave me to my joys;
My tongue shall triumph in my God;
Christ pleads his righteous cause.
Darkness and doubt had veil'd my mind,
And drown'd my eyes in tears,
Till sov'reign grace with shining rays
Dispell'd my gloomy fears.
In vain the tempter frights my soul,
And breaks my peace again;
One glimpse, dear Saviour, of thy face
Revives my joys again.
And I said, This is my infirmity.- Psa_77:10.
While in the body, we are in such an imperfect state, as to be liable to various exercises of mind, through indwelling corruptions, and the suggestions of Satan. Saints in all ages have experienced fluctuating frames. Like mariners on a tempestuous sea, at one time, they seem to mount up to heaven, in comfort and joy; at another, they sink down, in apprehension, to the depths of hell; then, like persons at their wit's end, they express themselves, in a very unreasonable manner. Doubt and uncertainty take place of knowledge and truth: unbelief seems to prevail against faith; and they are ready to call all in question: not only, past sweet experiences of God's love to their souls, but the very existence of God's promises, faithfulness, and truth. And they write with the pen of inspiration (though not of the Spirit of truth, but of a lying spirit) many false and bitter things against themselves. "Woe is me, I am undone," saith Isaiah. "Woe is me," saith Jeremiah. "Without were fightings, within were fears," say the apostles. "I shall one day perish by the hand of Saul," saith David. And in this psalm, hope seems to be, as it were, giving up the ghost, and with languid, faint accents breathes, "Will the Lord cast off for ever? will he be favorable no more? is his mercy clean gone for ever? doth his promise fail for evermore? hath God forgotten to be gracious? hath he, in anger, shut up his tender mercies?"
So that you see, O tossed, tempted, tried believer, this is the way saints in all ages have gone to glory. Thou hast thy lot with them now; soon thou also shalt be where they are. But O what a gloomy prospect, what soul-distressing views, must that poor sinner have, who lives upon his frames, whose hope springs from his own faithfulness, or trusts to the exercise of his own grace, instead of the God of all grace, the blessed Jesus, "who is the same yesterday, to-day, and for ever!" How comforting! how heart-reviving to know that the Lord, "who sent redemption unto his people, will ever be mindful of his covenant, which standeth fast for ever!"- Psa_111:9. Therefore the Holy Spirit stands engaged, in covenant-contract, to execute his office, as the comforter. When he is pleased to revive the soul with the views of Jesus, his glorious work, and finished salvation, Satan skulks away, like a mean, abashed liar: the believer returns to his right mind, takes shame to himself, and says, That I should ever doubt of thy love, call in question thy truth, and suspect thy faithfulness: O my God, this is my infirmity!
Hence from my soul sad thoughts be gone,
And leave me to my joys;
My tongue shall triumph in my God;
Christ pleads his righteous cause.
Darkness and doubt had veil'd my mind,
And drown'd my eyes in tears,
Till sov'reign grace with shining rays
Dispell'd my gloomy fears.
In vain the tempter frights my soul,
And breaks my peace again;
One glimpse, dear Saviour, of thy face
Revives my joys again.
[video=youtube;WI6LH9Lkg0Y]https://www.youtube.com/watch?v=WI6LH9Lkg0Y[/video]
June 7,
Lord, behold, he whom thou lovest is sick.- Joh_11:3.
To have Jesus continually live in our thoughts, should be our daily study. To keep a sweet intercourse open, between Christ and the soul, should be our constant exercise. To be watchful against every bold intruder, that would interrupt our communion with the Saviour, is our greatest wisdom. Thus, through the Spirit's aid, a holy freedom and humble familiarity is maintained with Christ, and our hearts. Why should we not be aiming thus to anticipate heaven? For, Jesus never intermits in his love to us, care over us, and presence with us.
Through such a happy conduct, we shall enjoy an abiding sense of this. Then, when sin assaults, Satan attacks, temptations beset, afflictions surround, sickness overtakes, sorrow bows down, death threatens, or whatever may be our state, how comforting when the twin sisters of faith and hope, like the two sisters of Lazarus, carry our case to the master, with "Lord, behold, he whom thou lovest is sick?" Short, but very expressive. Not like the nobleman's importunate prayer, "Sir, come down, ere my son die;" but a simple message. They knew the love and power of Jesus. They doubted not his speed. It is enough to lay our case before the Lord. It is best entirely to submit to his will, and patiently wait his time. "He that believeth shall not make haste."- Isa_28:16.
Is there a poor sinner on earth, who believes in Jesus, that can doubt of his love? Hath he not given the strongest assurances of it? Infinitely stronger, than if he had sent an angel, to testify of his love to us. For he came himself; he more than told us how he loved us; his sorrows, his sufferings, his agonies and death, most loudly proclaim it; for our sins he bled, for our sins he suffered; yea for that most base sin, that sin of all sins, the greatest of sins, unbelief. This, even this, Jesus bore himself, in his own body on the tree. Even this he died to atone for, as well as all others. Art thou often sick, and fearest this master-sin will prove the death of thy soul, as it does now the life of thy comforts? Is this the grief of thine heart, and the cause of thy woe? Jesus is the alone physician, he only can cure it. "For he is not only the author, but finisher of our faith."- Heb_12:2. Though, like the sisters of Lazarus, we cannot plead our strong love to Jesus, yet in the belief of his word, we may ever plead his strong love to us. "Lord, behold, he whom thou lovest is sick." Heal thy servant. "Lord, I believe, help thou my unbelief." Ask, is Christ's blessed command. It shall be given, is his precious promise.- Luk_11:9.
How many are thy thoughts of love?
Thy mercies, Lord, how great!
We have not hours, nor words enough,
Their numbers to repeat.
When I'm afflicted, poor and low,
And light and peace depart,
My Jesus sees my heavy woe,
And bears me on his heart.
Lord, behold, he whom thou lovest is sick.- Joh_11:3.
To have Jesus continually live in our thoughts, should be our daily study. To keep a sweet intercourse open, between Christ and the soul, should be our constant exercise. To be watchful against every bold intruder, that would interrupt our communion with the Saviour, is our greatest wisdom. Thus, through the Spirit's aid, a holy freedom and humble familiarity is maintained with Christ, and our hearts. Why should we not be aiming thus to anticipate heaven? For, Jesus never intermits in his love to us, care over us, and presence with us.
Through such a happy conduct, we shall enjoy an abiding sense of this. Then, when sin assaults, Satan attacks, temptations beset, afflictions surround, sickness overtakes, sorrow bows down, death threatens, or whatever may be our state, how comforting when the twin sisters of faith and hope, like the two sisters of Lazarus, carry our case to the master, with "Lord, behold, he whom thou lovest is sick?" Short, but very expressive. Not like the nobleman's importunate prayer, "Sir, come down, ere my son die;" but a simple message. They knew the love and power of Jesus. They doubted not his speed. It is enough to lay our case before the Lord. It is best entirely to submit to his will, and patiently wait his time. "He that believeth shall not make haste."- Isa_28:16.
Is there a poor sinner on earth, who believes in Jesus, that can doubt of his love? Hath he not given the strongest assurances of it? Infinitely stronger, than if he had sent an angel, to testify of his love to us. For he came himself; he more than told us how he loved us; his sorrows, his sufferings, his agonies and death, most loudly proclaim it; for our sins he bled, for our sins he suffered; yea for that most base sin, that sin of all sins, the greatest of sins, unbelief. This, even this, Jesus bore himself, in his own body on the tree. Even this he died to atone for, as well as all others. Art thou often sick, and fearest this master-sin will prove the death of thy soul, as it does now the life of thy comforts? Is this the grief of thine heart, and the cause of thy woe? Jesus is the alone physician, he only can cure it. "For he is not only the author, but finisher of our faith."- Heb_12:2. Though, like the sisters of Lazarus, we cannot plead our strong love to Jesus, yet in the belief of his word, we may ever plead his strong love to us. "Lord, behold, he whom thou lovest is sick." Heal thy servant. "Lord, I believe, help thou my unbelief." Ask, is Christ's blessed command. It shall be given, is his precious promise.- Luk_11:9.
How many are thy thoughts of love?
Thy mercies, Lord, how great!
We have not hours, nor words enough,
Their numbers to repeat.
When I'm afflicted, poor and low,
And light and peace depart,
My Jesus sees my heavy woe,
And bears me on his heart.
[video=youtube;iqoTLJqFr7k]https://www.youtube.com/watch?v=iqoTLJqFr7k[/video]
Last edited:
June 8,
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: We shall be satisfied with the goodness of thy house, even of thy holy temple.- Psa_65:4.
Mr. Bunyan, in his Pilgrim's Progress, observes, "Christiana's heart was so enamoured, by the affecting sight of Christ's cross, by faith, that she wished all her carnal friends, to partake, in what she saw, and felt. But she was reminded, that faith's views are of special grace."They are streams which flow from the river of God's electing love. Every man whom the Lord chooseth, "is blessed with all spiritual blessings in Christ." This is evidenced by spiritual life. Seeing all grace, love, and happiness center in Jehovah, he delights to draw nigh to him, because confident of access, by a new and living way consecrated through the flesh of Jesus. Here is no fiery law, no flaming sword, to terrify and affright the believer, in his approach to God. But the Lord himself causes him to approach his presence. Love, not only invites, but sweetly constrains him to come, as a child to its loving parent. "The Father draws to the Son, and the Son reveals the Father," by the Holy Spirit, as a God of love to poor sinners. Without this, no soul can, or will, ever come unto God.- Joh_6:44. See thy special mercy. Adore that sovereign grace, which reigns over all thy pride, and stubbornness. And do I thus approach my Lord? O what infinite treasures of grace are secured by covenant-love and promise! Not a sudden fit of pleasure, or transient delight in the ways of God, do such experience; but they shall "DWELL," their residence shall be near the Lord in spirit, and they shall be satisfied from Jesus.
All the glory and magnificence of the temple was only typical of Jesus, who exceeds in glory. All the glory and goodness of the Lord is treasured up in, and communicated from him, as man and Mediator to poor sinners. Come then as a needy beggar to receive.
O the super-abounding goodness of the Lord, to cause poor, headstrong, high-minded rebels to approach him, and be satisfied with him! Most joyful claim of faith, "The Lord is my portion, saith my soul, therefore will I hope in him."- Lam_3:24. A glimpse of Christ's glory and goodness sickens the soul to every other object. A lively faith, engages the affections towards him; love is very jealous, and excites watchfulness against what may disturb its happiness, or destroy its comfort. "I will sing unto the Lord, because he hath dealt bountifully with me."- Psa_13:6.
We choose our God and then we're blest,
And in his courts we dwell:
Lo, here we find perpetual rest,
And of his goodness tell.
But how came we the Lord to choose,
Who are for sin accurst?
This myst'ry we will soon disclose.
Because, God chose us first.
https://www.youtube.com/watch?v=Cf0vI2R-YLo
<a href="https://www.youtube.com/watch?v=Cf0vI2R-YLo" target="_blank">[video=youtube;Cf0vI2R-YLo]https://www.youtube.com/watch?v=Cf0vI2R-YLo[/video]
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: We shall be satisfied with the goodness of thy house, even of thy holy temple.- Psa_65:4.
Mr. Bunyan, in his Pilgrim's Progress, observes, "Christiana's heart was so enamoured, by the affecting sight of Christ's cross, by faith, that she wished all her carnal friends, to partake, in what she saw, and felt. But she was reminded, that faith's views are of special grace."They are streams which flow from the river of God's electing love. Every man whom the Lord chooseth, "is blessed with all spiritual blessings in Christ." This is evidenced by spiritual life. Seeing all grace, love, and happiness center in Jehovah, he delights to draw nigh to him, because confident of access, by a new and living way consecrated through the flesh of Jesus. Here is no fiery law, no flaming sword, to terrify and affright the believer, in his approach to God. But the Lord himself causes him to approach his presence. Love, not only invites, but sweetly constrains him to come, as a child to its loving parent. "The Father draws to the Son, and the Son reveals the Father," by the Holy Spirit, as a God of love to poor sinners. Without this, no soul can, or will, ever come unto God.- Joh_6:44. See thy special mercy. Adore that sovereign grace, which reigns over all thy pride, and stubbornness. And do I thus approach my Lord? O what infinite treasures of grace are secured by covenant-love and promise! Not a sudden fit of pleasure, or transient delight in the ways of God, do such experience; but they shall "DWELL," their residence shall be near the Lord in spirit, and they shall be satisfied from Jesus.
All the glory and magnificence of the temple was only typical of Jesus, who exceeds in glory. All the glory and goodness of the Lord is treasured up in, and communicated from him, as man and Mediator to poor sinners. Come then as a needy beggar to receive.
O the super-abounding goodness of the Lord, to cause poor, headstrong, high-minded rebels to approach him, and be satisfied with him! Most joyful claim of faith, "The Lord is my portion, saith my soul, therefore will I hope in him."- Lam_3:24. A glimpse of Christ's glory and goodness sickens the soul to every other object. A lively faith, engages the affections towards him; love is very jealous, and excites watchfulness against what may disturb its happiness, or destroy its comfort. "I will sing unto the Lord, because he hath dealt bountifully with me."- Psa_13:6.
We choose our God and then we're blest,
And in his courts we dwell:
Lo, here we find perpetual rest,
And of his goodness tell.
But how came we the Lord to choose,
Who are for sin accurst?
This myst'ry we will soon disclose.
Because, God chose us first.
https://www.youtube.com/watch?v=Cf0vI2R-YLo
<a href="https://www.youtube.com/watch?v=Cf0vI2R-YLo" target="_blank">[video=youtube;Cf0vI2R-YLo]https://www.youtube.com/watch?v=Cf0vI2R-YLo[/video]
Last edited:
June 9,
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.- 2Pe_3:14.
It is a most grand delusion to imagine that the doctrines of grace tend to lull the soul asleep in supine indolence, or slothful stupidity. The believer hath not so learned Christ. Though he is saved by grace freely, yet he is called to "labour diligently." By faith he looks forward, to the fulfilment of awful predictions and precious promises. Hence we are excited to daily diligence, in the performance of duties, the use of means, and the exercise of graces. Do we look for the burning of the earth, the elements, and all sublunary things? do we expect to be inhabitants of new heavens, and a new earth? do we wait, and sometimes long for the coming of the Lamb, our loving master and precious Saviour? and shall we indulge carnal ease and spiritual sloth? shall we not fear to be found of Jesus in such a state? Most true, "Jesus hath made peace for us by the blood of his cross." But shall we not be diligent, to maintain a lively sense of this sweet peace in our hearts? shall we not labour after purity of heart? And how is this to be expected, but by studiously avoiding those things, which tend to draw the heart, and alienate the affections from Jesus? If we lose sight of the Lamb, we lose the sense of peace. If we look at things which are seen, this begets love to them, and increases anxious solicitude for them. And, alas! then they only pierce us through with many sorrows. And most of all, when we are in our right minds, do not our sorrows increase, if we decrease in spiritual diligence, and grow in worldly-mindedness?
Christian, though thou knowest it is God that giveth thee power to get wealth, and his providence is engaged to preserve thy body; yet, this doth not cause thee to abate thy diligence in thy worldly concerns; nor doth it make thee careless to preserve thy body from harms and administer to it such things as are for its health. Most happy is it for thee, thus daily to watch over, and care for, the peace and purity of thy soul. Jesus is thy peace: by living on him, peace is enjoyed. He is thy Saviour: by looking to him, thou shalt be kept free from filthy spots. Thus by maintaining fellowship with Christ-walking with Christ-keeping up a free intercourse with Christ; peace of mind, and purity of heart are preserved. In this way, verily, thou shalt be blameless. And be assured, "the diligent soul shall be made fat."- Pro_13:4.
My thoughts surmount these lower skies,
I look within the veil;
There springs of endless pleasure rise,
The waters never fail.
There I behold with sweet delight
The blessed Three in One,
And strong affections fix my sight
On God's incarnate Son.
[video=youtube;Qh9rS4l2-TY]https://www.youtube.com/watch?v=Qh9rS4l2-TY[/video]
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.- 2Pe_3:14.
It is a most grand delusion to imagine that the doctrines of grace tend to lull the soul asleep in supine indolence, or slothful stupidity. The believer hath not so learned Christ. Though he is saved by grace freely, yet he is called to "labour diligently." By faith he looks forward, to the fulfilment of awful predictions and precious promises. Hence we are excited to daily diligence, in the performance of duties, the use of means, and the exercise of graces. Do we look for the burning of the earth, the elements, and all sublunary things? do we expect to be inhabitants of new heavens, and a new earth? do we wait, and sometimes long for the coming of the Lamb, our loving master and precious Saviour? and shall we indulge carnal ease and spiritual sloth? shall we not fear to be found of Jesus in such a state? Most true, "Jesus hath made peace for us by the blood of his cross." But shall we not be diligent, to maintain a lively sense of this sweet peace in our hearts? shall we not labour after purity of heart? And how is this to be expected, but by studiously avoiding those things, which tend to draw the heart, and alienate the affections from Jesus? If we lose sight of the Lamb, we lose the sense of peace. If we look at things which are seen, this begets love to them, and increases anxious solicitude for them. And, alas! then they only pierce us through with many sorrows. And most of all, when we are in our right minds, do not our sorrows increase, if we decrease in spiritual diligence, and grow in worldly-mindedness?
Christian, though thou knowest it is God that giveth thee power to get wealth, and his providence is engaged to preserve thy body; yet, this doth not cause thee to abate thy diligence in thy worldly concerns; nor doth it make thee careless to preserve thy body from harms and administer to it such things as are for its health. Most happy is it for thee, thus daily to watch over, and care for, the peace and purity of thy soul. Jesus is thy peace: by living on him, peace is enjoyed. He is thy Saviour: by looking to him, thou shalt be kept free from filthy spots. Thus by maintaining fellowship with Christ-walking with Christ-keeping up a free intercourse with Christ; peace of mind, and purity of heart are preserved. In this way, verily, thou shalt be blameless. And be assured, "the diligent soul shall be made fat."- Pro_13:4.
My thoughts surmount these lower skies,
I look within the veil;
There springs of endless pleasure rise,
The waters never fail.
There I behold with sweet delight
The blessed Three in One,
And strong affections fix my sight
On God's incarnate Son.
[video=youtube;Qh9rS4l2-TY]https://www.youtube.com/watch?v=Qh9rS4l2-TY[/video]
what adorable children, and talented, too!
where do you find these terrific vids?
and how much time does it take?
(thanks for doing it)
where do you find these terrific vids?
and how much time does it take?
(thanks for doing it
)Actually if there's any leading it is despite myself.
I look and look hopefully for something decent, a little unique, and ones not highly popular.
I'm glad it was a blessing.
June 10,
And his disciples came, and took up the body, and buried it, and went and told Jesus.- Mat_14:12.
Thus was extinguished that burning and shining light, John Baptist. It is very staggering to the eye of sense, and the judgment of carnal reason, that the "Lord, whose eyes are over the righteous," should yet suffer his faithful ministers, and dearest children, to fall a sacrifice to the rage and malice of cruel, and unreasonable men. This puzzled the royal prophet David; this was an exercise to patient Job; and it has put disciples to the stand in all ages. We are ready to cry out, "Where is the God of Elijah!" When it comes nearer home, and we ourselves are the subjects of insults and injuries, from the power and malice of enemies to Jesus and his truths; this is a trial of faith. If this exercise is continued, if the enemy triumphs, and God our friend appears not, as our deliverer, how does Satan, who has stirred up fightings without, industriously aim to inject fears within; with, "where is now thy God?" 'Why dost thou vainly imagine thyself a child of God, while thy Father leaves thee to this cruel treatment? If thou wast in his favor, thou wouldest surely find his protection. The want of his care proves thou hast no part in his love.'
Now thou art called, O Christian, to fight and resist Satan stedfastly in the faith. Judge not of thy Father's love by present dispensations. Strengthen thyself in thy God. Consult his word. Wait on him. Take up the deceitful, unclean body of sense, and carnal reason, bury it, and go, and tell thy Saviour. He is thy wisdom, thy counsellor; and a perfect match for thy subtlest adversary. It is very alleviating to a distressed mind, to pour his complaints into the sympathizing breast of a faithful friend. What is the cause of thy sorrows, make the subject of thy free converse with thy Saviour. If thou art smitten on earth, tell him who feels for thee in heaven. Here is thy comfort, he always hears, ever loves, and can instantly deliver. But if he does not; rest assured, love delays for thy profit. Afflictions are blessings in disguise. We do not, so heartily, think of our home above, while richly furnished with earthly comforts below. Our Lord strips us of them, to turn our thoughts homeward. But, we shall surely find, "as tribulation abounds, consolation shall much more abound." Our Lord advises, "Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorify me."- Psa_50:15.
Prize it as your greatest blessedness, to live near the Lord, and maintain humble converse with him: pour out your complaints, and shew him your trouble- Psa_142:2.
Lord, we adore thy vast designs,
Th' obscure abyss of providence!
Too deep to sound with mortal lines,
Too dark to view with feeble sense.
When thou array'st thine awful face,
In angry frowns without a smile:
We, thro' thy clouds, believe thy grace,
Secure of thy compassion still.
And his disciples came, and took up the body, and buried it, and went and told Jesus.- Mat_14:12.
Thus was extinguished that burning and shining light, John Baptist. It is very staggering to the eye of sense, and the judgment of carnal reason, that the "Lord, whose eyes are over the righteous," should yet suffer his faithful ministers, and dearest children, to fall a sacrifice to the rage and malice of cruel, and unreasonable men. This puzzled the royal prophet David; this was an exercise to patient Job; and it has put disciples to the stand in all ages. We are ready to cry out, "Where is the God of Elijah!" When it comes nearer home, and we ourselves are the subjects of insults and injuries, from the power and malice of enemies to Jesus and his truths; this is a trial of faith. If this exercise is continued, if the enemy triumphs, and God our friend appears not, as our deliverer, how does Satan, who has stirred up fightings without, industriously aim to inject fears within; with, "where is now thy God?" 'Why dost thou vainly imagine thyself a child of God, while thy Father leaves thee to this cruel treatment? If thou wast in his favor, thou wouldest surely find his protection. The want of his care proves thou hast no part in his love.'
Now thou art called, O Christian, to fight and resist Satan stedfastly in the faith. Judge not of thy Father's love by present dispensations. Strengthen thyself in thy God. Consult his word. Wait on him. Take up the deceitful, unclean body of sense, and carnal reason, bury it, and go, and tell thy Saviour. He is thy wisdom, thy counsellor; and a perfect match for thy subtlest adversary. It is very alleviating to a distressed mind, to pour his complaints into the sympathizing breast of a faithful friend. What is the cause of thy sorrows, make the subject of thy free converse with thy Saviour. If thou art smitten on earth, tell him who feels for thee in heaven. Here is thy comfort, he always hears, ever loves, and can instantly deliver. But if he does not; rest assured, love delays for thy profit. Afflictions are blessings in disguise. We do not, so heartily, think of our home above, while richly furnished with earthly comforts below. Our Lord strips us of them, to turn our thoughts homeward. But, we shall surely find, "as tribulation abounds, consolation shall much more abound." Our Lord advises, "Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorify me."- Psa_50:15.
Prize it as your greatest blessedness, to live near the Lord, and maintain humble converse with him: pour out your complaints, and shew him your trouble- Psa_142:2.
Lord, we adore thy vast designs,
Th' obscure abyss of providence!
Too deep to sound with mortal lines,
Too dark to view with feeble sense.
When thou array'st thine awful face,
In angry frowns without a smile:
We, thro' thy clouds, believe thy grace,
Secure of thy compassion still.
[video=youtube;OFLoVPXdHkc]https://www.youtube.com/watch?v=OFLoVPXdHkc[/video]