Why is praying in tongues necessary?

How can you prove that five percent is genuine, when no one in the congregation is speaking a language of any kind.

How can you prove that no one in the congregation is speaking a language of any kind?

4 “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother's womb and be born a second time!”

5 “I am telling you the truth,” replied Jesus, “that no one can enter the Kingdom of God without being born of water and the Spirit. 6 A person is born physically of human parents, but is born spiritually of the Spirit. 7 Do not be surprised because I tell you that you must all be born again. 8 The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

The wind breathes where it will, and thou canst hear the sound of it, but knowest nothing of the way it came or the way it goes; so it is, when a man is born by the breath of the Spirit.

[2] ‘The wind’; this word in the Greek has three principal meanings, (i) a wind or breeze, (ii) the breath, (iii) spirit, and especially the Holy Spirit. The older commentators understood it here in the third sense, but it is difficult to see how it could be said to Nicodemus, ‘thou hearest his voice’. By the moderns, it is generally understood of the wind. Maldonatus suggests that it may mean life, the breath of life, in living creatures and in man especially; the voice being conceived as the characteristic sign of life, because it is produced by the breath.

http://www.newadvent.org/bible/joh003.htm

John 3:7-8
Marvel not that I said to you, You must be born again. The wind blows where it lists.
For by saying, Marvel not, He indicates the confusion of his soul, and leads him to something lighter than body. He had already led him away from fleshly things, by saying, That which is born of the Spirit is spirit; but when Nicodemus knew not what that which is born of the Spirit is spirit meant, He next carries him to another figure, not bringing him to the density of bodies, nor yet speaking of things purely incorporeal, (for had he heard he could not have received this,) but having found a something between what is and what is not body, namely, the motion of the wind, He brings him to that next. And He says of it,

You hear the sound thereof, but cannot tell whence it comes, and whither it goes.

Though He says, it blows where it lists, He says it not as if the wind had any power of choice, but declaring that its natural motion cannot be hindered, and is with power. For Scripture knows how to speak thus of things without life, as when it says, The creature was made subject to vanity, not willingly. Romans 8:20 The expression therefore, blows where it lists, is that of one who would show that it cannot be restrained, that it is spread abroad everywhere, and that none can hinder its passing hither and there, but that it goes abroad with great might, and none is able to turn aside its violence.

2. And you hear its voice, (that is, its rustle, its noise,) but cannot tell whence it comes, and whither it goes; so is every one that is born of the Spirit.

Here is the conclusion of the whole matter. If, says He, you know not how to explain the motion nor the path of this wind which you perceive by hearing and touch, why are you over-anxious about the working of the Divine Spirit, when you understand not that of the wind, though you hear its voice? The expression, blows where it lists, is also used to establish the power of the Comforter; for if none can hold the wind, but it moves where it lists, much less will the laws of nature, or limits of bodily generation, or anything of the like kind, be able to restrain the operations of the Spirit.

That the expression, you hear its voice, is used respecting the wind, is clear from this circumstance; He would not, when conversing with an unbeliever and one unacquainted with the operation of the Spirit, have said, You hear its voice. As then the wind is not visible, although it utters a sound, so neither is the birth of that which is spiritual visible to our bodily eyes; yet the wind is a body, although a very subtle one; for whatever is the object of sense is body. If then you do not complain because you cannot see this body, and do not on this account disbelieve, why do you, when you hear of the Spirit, hesitate and demand such exact accounts, although you act not so in the case of a body? What then does Nicodemus? Still he continues in his low Jewish opinion, and that too when so clear an example has been mentioned to him. Wherefore when he again says doubtingly,

John 3:9-10

As one can see even the Catholic site new advent does not understand the text as saying "voice" of the HS speaking to a person.

http://www.newadvent.org/fathers/240126.htm

http://www.newadvent.org/utility/se...url=http://www.newadvent.org/bible/joh008.htm

"MadHermit, post: 3876357, member: 270203"

"And every prophet who [genuinely ] speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven (Didache 11)."
***

Chapter 6. Against False Teachers, and Food Offered to Idols. See that no one causes you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear the entire yoke of the Lord, you will be perfect; but if you are not able to do this, do what you are able. And concerning food, bear what you are able; but against that which is sacrificed to idols be exceedingly careful; for it is the service of dead gods.

Chapter 7. Concerning Baptism. And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before.

Chapter 8. Fasting and Prayer (the Lord's Prayer). But let not your fasts be with the hypocrites, for they fast on the second and fifth day of the week. Rather, fast on the fourth day and the Preparation (Friday). Do not pray like the hypocrites, but rather as the Lord commanded in His Gospel, like this:

Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Thine is the power and the glory for ever..

Pray this three times each day.

Chapter 9. The Eucharist. Now concerning the Eucharist, give thanks this way. First, concerning the cup:

We thank thee, our Father, for the holy vine of David Thy servant, which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever..

And concerning the broken bread:
We thank Thee, our Father, for the life and knowledge which You madest known to us through Jesus Thy Servant; to Thee be the glory for ever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever..

But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, "Give not that which is holy to the dogs."

Chapter 10. Prayer after Communion. But after you are filled, give thanks this way:

We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name's sake; You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.

But permit the prophets to make Thanksgiving as much as they desire.

Chapter 11. Concerning Teachers, Apostles, and Prophets. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turns and teaches another doctrine to the destruction of this, hear him not. But if he teaches so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, act according to the decree of the Gospel. Let every apostle who comes to you be received as the Lord. But he shall not remain more than one day; or two days, if there's a need. But if he remains three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges. If he asks for money, he is a false prophet. And every prophet who speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one who speaks in the Spirit is a prophet; but only if he holds the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit does not eat it, unless he is indeed a false prophet. And every prophet who teaches the truth, but does not do what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him. But if he tells you to give for others' sake who are in need, let no one judge him.

Chapter 12. Reception of Christians. But receive everyone who comes in the name of the Lord, and prove and know him afterward; for you shall have understanding right and left. If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you more than two or three days, if need be. But if he wants to stay with you, and is an artisan, let him work and eat. But if he has no trade, according to your understanding, see to it that, as a Christian, he shall not live with you idle. But if he wills not to do, he is a Christ-monger. Watch that you keep away from such.

Chapter 13. Support of Prophets. But every true prophet who wants to live among you is worthy of his support. So also a true teacher is himself worthy, as the workman, of his support. Every first-fruit, therefore, of the products of wine-press and threshing-floor, of oxen and of sheep, you shall take and give to the prophets, for they are your high priests. But if you have no prophet, give it to the poor. If you make a batch of dough, take the first-fruit and give according to the commandment. So also when you open a jar of wine or of oil, take the first-fruit and give it to the prophets; and of money (silver) and clothing and every possession, take the first-fruit, as it may seem good to you, and give according to the commandment.

Chapter 14. Christian Assembly on the Lord's Day. But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one who is at odds with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: "In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations."

Chapter 15. Bishops and Deacons; Christian Reproof. Appoint, therefore, for yourselves, bishops and deacons worthy of the Lord, men meek, and not lovers of money, and truthful and proved; for they also render to you the service of prophets and teachers. Therefore do not despise them, for they are your honored ones, together with the prophets and teachers. And reprove one another, not in anger, but in peace, as you have it in the Gospel. But to anyone that acts amiss against another, let no one speak, nor let him hear anything from you until he repents. But your prayers and alms and all your deeds so do, as you have it in the Gospel of our Lord.

Chapter 16. Watchfulness; the Coming of the Lord. Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come. But come together often, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if you are not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increases, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but those who endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth: first, the sign of an outspreading in heaven, then the sign of the sound of the trumpet. And third, the resurrection of the dead -- yet not of all, but as it is said: "The Lord shall come and all His saints with Him." Then shall the world see the Lord coming upon the clouds of heaven.

John 20:22
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

2 Peter 3:15, 16

https://www.cai.org/bible-studies/evidence-speaking-tongues-early-church


That source has already been disproved by checking the Church Fathers quotes in context. Sites that do NOT give links to where a quote can be checked in primary sources is a red flag of a Major problem.

Which ones?

https://www.cai.org/bible-studies/evidence-speaking-tongues-early-church
https://christianchat.com/bible-discussion-forum/some-church-fathers-on-speaking-in-tongues.183037/

The cai dot org misquotes and made up quote was exposed in the above thread.

Only one or two quotes? Which ones?

not one of the quotes specifically ID the angel/spirit/prayer language anyway. they only refer to unknown language with more than likely are referring to foreign languages.

Once again...
People who don't speak in tongues telling those who do, what they are and how they should be used.
Thus trumpeting their ignorance.

You do not speak, pray, or sing in tongues.What you do is make imbecilic rhyming noises and then claim your gift

Thanks for proving my point.

First let's know that the definition of "tongues" is "Languages."

Once again...
People who don't speak in tongues telling those who do, what they are and how they should be used.
Thus trumpeting their ignorance.

This source is from the writings of the early Church fathers as the link was provided.


https://www.cai.org/bible-studies/evidence-speaking-tongues-early-church



Evidence of Speaking in Tongues in the Early Church

Historical evidence of speaking in tongues in the early church from the writings of Eusebius, Irenaeus, Chrysostom of Constantinople, and Augustine of Hippo…
A.D. 33 - The day of Pentecost:
"And when the day of Pentecost was fully come they were all with one accord in one place... And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." ACTS 2:1-4
A.D. 41 - At Caesarea:
"While Peter yet spake these words, the Holy Ghost fell on all them which heard the word... For they heard them speak with tongues and magnify God." ACTS 10:44-46
A.D. 54 - At Ephesus:
"And it came to pass that while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost... And when Paul had laid his hands upon them, the Holy Ghost came upon them: and they spoke with tongues and prophesied." ACTS 19:1-6
A.D. - At Corinth:
"Even so ye, forasmuch as ye are zealous of Spiritual gifts, see that ye may excel to the edifying of the church... Wherefore let him that speaketh in an unknown tongue pray that he may interpret... I thank my God that I (Paul) speak with tongues more than ye all."1 CORINTHIANS 14:12-18
A.D. 100 - Eusebius (Church Historian):
Writing to the preaching evangelists who were yet living, Eusebius says: "Of those that flourished in these times, Quadratus is said to have been distinguished for his prophetical gifts. There were many others, also, noted in these times who held rank in the apostolic succession... the Holy Spirit also wrought many wonders as yet through them, so that as the Gospel was heard, men in crowds voluntarily and eagerly embraced the true faith with their whole minds."
A.D. 115-202 - Irenaeus:
Irenaeus was a pupil of Polycarp, who was a disciple of the apostle John. He wrote in his book "Against Heresies", Book V, vi.: "In like manner do we also hear many brethren in the church who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light, for the general benefit, the hidden things of men and declare the mysteries of God, who also the apostles term spiritual."
A.D. 300 - The Early Martyrs:
The early martyrs enjoyed these gifts. Dean Ferrar, in his book "Darkness to Dawn" states: "Even for the minutest allusions and particulars I have contemporary authority." He refers to the persecuted Christians in Rome singing and speaking in unknown tongues.
A.D. 390 - Chrysostom of Constantinople:
Chrysostom, Bishop of Constantinople, writes: "Whoever was baptised in apostolic days, he straightway spoke with tongues, for since on their coming over from idols, without any clear knowledge or training in the Scriptures, they at once received the Spirit, not that they saw the Spirit, for He is invisible, but God's grace bestowed some sensible proof of His energy, and one straightway spoke in the Persian language, another in the Roman, another in the Indian, another in some other tongues, and this made manifest to them that were without that it was the Spirit in the very person speaking. Wherefore the apostle calls it the manifestation of the Spirit which is given to every man to profit withal."
A.D. 400 - Augustine of Hippo:
Augustine, Bishop of Hippo, one of the four great fathers of the Latin Church and considered the greatest of them all: "We still do what the apostles did when they laid hands on the Samaritans and called down the Holy Spirit on them in the laying-on of hands. It is expected that converts should speak with new tongues."
"THIS IS THAT..."
"But Peter... lifted up his voice and said: This is that which was spoken by the prophet Joel; and it shall come to pass in the last days, saith God, I will pour out my Spirit upon all flesh."ACTS 2:16-17
What is "this"? This is what happened in the upper room on that first Pentecostal Sunday:

1. The fire of God appeared.
2. The sound of God's Spirit was heard.
3. They were all filled.
4. They all spoke in tongues.

What is "that"? That, said Peter, is what has caused this - namely, the Spirit of God poured out as promised.
Not a word from the Old or New Testaments suggests that this outpouring would be limited to one day. Bible teaching is to the contrary:

1. The experience was for all (JOEL 2:28).
2. Tongues was to be the sign (See MARK 16:17; ISAIAH 28:11-12; 1 CORINTHIANS 14:21).
3. The experience was seen and heard (ACTS 2:33).
4. It was continued throughout all generations (ACTS 2:39).

Why "this" is "that"? This is that simply because the Holy Spirit was identified with the experience of tongues. Take this scriptural confirmation away and we indulge in guesswork of the most dangerous nature. Whether in the house of Cornelius (ACTS 10:44), or at Ephesus (ACTS 19), the lack of THIS would have frustrated the receiving of THAT - namely the wonderful and satisfying gift of the Holy Spirit, with tongues.

Yes.


And after this He said -

• for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.”

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:4-8




JLB

I’m sorry but you are making up false things about what I said.


Tongues are the evidence of being baptized with the Holy Spirit which the Bible refers to as receiving the Holy Spirit.



Do you want to be Baptized with the Holy Spirit?



John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.”



JLB

When a baby is born they all take in their first breath of air and then they cry announcing their arrival into the world.
Likewise, when a person is born by the Spirit: they take in the Spirit and then they utter sound - speaking in tongues - to
announce their arrival into the Kingdom of God.