Chosen by God - A study in Election

"eternally-gratefull,

[He does not guess he knows
He does not give eternal life to just anyone]

God knows those who are His;
19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.

20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.



He knows them because he has decreed to save them.

The Father has given them to the Son. The Son dies for them, The Spirit regenerates them.
This is what is scriptural, this is simple . This is the good news.
God is going to save a multitude of sinners In Christ.

Amen. I pray that everyone on this thread would take this to heart, dwell upon it and keep it.

"And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain."

"And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be."

Both of the scriptures above demonstrate that there were names that were not written in the book of life and names that were written in the book of life, said names written and not written too place before the world even began. That's election to salvation. And God is the One who did the choosing. We also have the following teaching God's Sovereign election:

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Not only that, but Rebecca’s children were conceived by one man, our father Isaac. Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, not by works but by Him who calls, she was told, “The older will serve the younger.” So it is written: “Jacob I loved, but Esau I hated.”

What then shall we say? Is God unjust? Certainly not! For He says to Moses:

“I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion.”

So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

So much for your claim that "not one verse says we are chosen to be saved."

Jesus also said, "no man comes to the Son except the Father's draws him" This infers that the Father does not draw all people to the Son, only those whom He has chosen. And then there is the following:

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And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
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God did the choosing, which He decided before the world began. Is God unfair? By no means. For as the scriptures state, all have sinned and the reward for sin is death. This means that all human beings are worthy of eternal separation from God in the lake of fire. However, before the world even began, before anyone was born or had done anything good or bad, He chose people from every walk of life throughout all of history to be predestined to be conformed to the image of His Son.

The nation of Israel...

Well compiled. This post should settle the whole matter. Yet people will still argue.

Nehemiah6,

Hello N6,

Thanks for your response. Let me react to it ,line by line;

[Hahahaha. Even a child could explain John 3:15-17 to you.]

Glad you find it funny.What is funny as it looks as if you have part of it right, and have missed the other part completely.


[DID MOSES SHUT OUT ANY ISRAELITES FROM THE REMEDY FOR SIN?
14 And as Moses lifted up the serpent in the wilderness...]

the remedy was offered, Calvinists preach to all men e verywhere.

[DOES CHRIST DRAW ALL MEN TO HIMSELF THROUGH THE CROSS?
...even so must the Son of man be lifted up:]

No...God did not draw all men to Himself by the cross.
He sent the gospel worldwide, to all men as it is preached.
Not all men ever born were or will be drawn to Jesus.
Multitudes have lived and died and gone to judgment in their sins, who never heard of Jesus.
millions died in the flood, who never heard of Jesus, or the cross.

[DOES "WHOSOEVER" MEAN ANYONE AND EVERYONE REGARDLESS?
15 That whosoever believeth in him should not perish, but have eternal life.]

As I said earlier, whosoever is not in these texts,lol
watch;
14 `And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

15 that every one who is believing in him may not perish, but may have life age-during,

16 for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

[DID GOD LOVE ALL HUMANITY -- THE HUMAN RACE?
16 For God so loved the world...

IS CHRIST GOD'S GIFT OF SALVATION TO ALL ?]
..that he gave his only begotten Son...

Not Israel only, all nations where God's children are scattered;jn11:49-51



[IS "WHOSOEVER" REPEATED TWICE SO THAT CALVINISTS WON'T HAVE AN EXCUSE?
...that whosoever believeth in him should not perish...]

Whoesoever is not even in this text, so anti cal people like you can put your foot in your mouth trying to grandstand like you are doing....it is not there once, much less twice...just to correct you

[IS THE GIFT OF ETERNAL LIFE OFFERED FREELY TO ALL?
...but have everlasting life...]

yes, all who hear the gospel preached

[DOES "THE WORLD" HERE MEAN ALL OF HUMANITY -- THE INHABITANTS OF THE WORLD?
17 For God sent not his Son into the world to condemn the world...]
It means the children scattered worldwide;
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

[DOES GOD WANT THE WORLD OF HUMANITY TO BE SAVED?
....but that the world through him might be saved..].

God has never purposed to save every person in the world.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

[A WORD OF WARNING: THOSE ARE THE WORDS OF CHRIST. BE CAREFUL THAT YOU DO NOT ATTEMPT TO MAKE CHRIST A LIAR WITH YOUR FALSE DOCTRINE.]

That warning comes right back at you my anti Cal friend.

"John146,

[The nation of Israel...]

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

The context of the elect is the nation of Israel. They were elected by God to bring forth the seed line of Christ. Paul suffered trouble through them.

8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

True,,, there was an elect remnant among Israel ,

isa1:9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

however the elect gentiles were grafted in Romans 11.

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

http://www.reformedreader.org/rbb/boyce/aos/chapter29.htm

After refuting many of the falsehoods which are posted by the anti cal posse J.P.Boyce opens it up;
IV. As this theory is just the opposite in every respect of the Calvinistic theory of personal, unconditional, and eternal Election, it is better to put the two in direct contrast, and to proceed to the proof that the Scriptures teach the latter, and not the former.

The latter theory is that God (who and not man is the one who chooses or elects), of his own purpose (in accordance with his will, and not from any obligation to man, nor because of any will of man), has from Eternity (the period of God's action, not in time in which man acts), determined to save (not has actually saved, but simply determined so to do), [and to save (not to confer gospel or church privileges upon),] a definite number of mankind (not the whole race, nor indefinitely merely some of them, nor indefinitely a certain proportionate part; but a definite number), as individuals (not the whole or a part of the race, nor of a nation, nor of a church, nor of a class, as of believers or the pious; but individuals), not for or because of any merit or work of theirs, nor of any value to him of them (not for their good works, nor their holiness, nor excellence, nor their faith, nor their spiritual sanctification, although the choice is to a salvation attained through faith and sanctification; nor their value to him, though their salvation tends greatly to the manifested glory of his grace); but of his own good pleasure (simply because he was pleased so to choose).

This theory, therefore, teaches that election is:

(1.) An act of God, and not the result of the choice of the elect.

(2.) That this choice is one of individuals, and not of classes.

(3.) That it was made without respect to the action of the persons elected.

(4.) By the good pleasure of God.

(5.) According to an eternal purpose.

(6.) That it is an election to salvation and not to outward privileges.

To the Scriptures alone must we look for the truth upon this subject.

Upon opening them we find that the words Election and Elect are used in various senses.

1. They signify a choice to office whether by man or God.

Luke 6:13. Christ's choice of the twelve Apostles.

Acts 1:21-26. The selection of an Apostle in the place of Judas.

Acts 9:15. Saul is called a chosen vessel.

1 Pet. 2:6-8. Christ is spoken of as the corner-stone, elect, precious that is laid in Zion.

2. The choice of Israel to their peculiar national privilege of being the chosen or separated people of God; as in Acts 13:17. "The God of this people Israel chose our fathers."

3. It is once used for a choice made of' salvation by an individual.

Luke 10:42. "Mary hath chosen the good part which shall not be taken away from her."

4. In a large majority of cases it has reference to the choice to salvation, either in the purpose or act of choice by God.

It is to the doctrine taught in this last class of passages that our inquiries are to be turned.

(1.) Election is an act of God, and not the result of the choice of the Elect.

pt2;
This is not now an inquiry into the reason of Election; but simply into the agent. Does God choose the elect, whether by his own purpose, or because he foresees that they will believe, or for any other reason? Is election an act of God?

The fact on this point would appear more clearly if we were to exchange the common word choice or chosen with the equivalent word elect.

The following passages are sufficient, though the examples are far more numerous.

John 13:18. "I know whom I have chosen."

John 15:16. "Ye did not choose me, but I chose you" (not to their offices as apostle, but), "that ye should go and hear fruit."

Rom. 8:33. "Who shall lay anything to the charge of God's chosen ones?"

Rom. 9:15. "I will have mercy on whom I have mercy."

Eph. 1:4. "Even as he chose us in him."

Eph. 1:11. "Having been foreordained according to the purpose of him who worketh all things after the counsel of his will."

2 Thess. 2:13. "God chose you from the beginning unto salvation."

2. This choice is one of individuals and not of classes.

This position needs to be explained. It is not denied that the Elect are to be true believers, and that true believers are the Elect. The character of the Elect does not, therefore, enter into this question. The issue is simply, does God choose all who shall believe, and are they, as such, his elect? or, does he choose his elect, and will they, as such, believe? Is belief the result of God's election, or is God's election the result of man's faith?

Acts 13:48. "As many as were ordained to eternal life believed." This is a historical statement made subsequent to the event, not by man's knowledge but by inspiration.

Eph. 1:4, 5. "Even as he chose us in him, . . . having foreordained us unto adoption as sons."

2 Thess. 2:13. "But we are bound to give thanks to God alway for you, brethren, beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth." Here the choice is made to salvation, and the means to salvation, sanctification and faith, are indicated; no prerequisite or means being stated as to Election. It is not as believers that they are elected; but as elected, that they are saved.

Rom. 8:29. "Whom he foreknew he also foreordained to be conformed to the image of his Son." The foreknowledge here is of persons, not of personal acts, not of those whose faith he foreknew, nor, as would be essential to their theory, is it of the class of believers as such. The Arminian theory would require the substitution of the words "as believers" or "you as believers" instead of those which are used.

pt3;
It is not, therefore, to the class of believers, but to individuals that election refers. But, it may be asked, does it not refer to them in that character? Did not God choose those whose faith he for-saw?

(3.) The third point then to be proved is, that it was not because of any act or merit of theirs, but irrespective of anything but his own good pleasure, that this Election was made.

This is merely a negative form of the same fact stated by the next point affirmatively. It is better, therefore, to unite this with the succeeding one, which is,

(4.) That the election is made through the mere good pleasure of God.

Some of the passages simply affirm a choice by God's Sovereign will; others, while asserting this, also deny merit in those elected; and still others represent the fact of sovereignty by asserting a choice of such persons as would not ordinarily be chosen. The following are some of the passages which prove these points.

(a.) Such as simply assert sovereign will. Such are Matt. 24:40-41 and Luke 17:33-36. These declare the sovereign choice of God by showing such choice exercised as to persons in the same situation, so that the one shall be taken and the other left; "two men on one bed;" "two women grinding at the mill;" "two men shall be in the field;" one of each shall be taken and the other left.

John 3:3-8. Regeneration is here spoken of as essential to entrance into the kingdom of God. This precedes any act on which election is said by any to depend. Yet the sovereignty of God in this is declared in verse 8. "The wind bloweth where it listeth, and thou hearest the voice thereof, but knoweth not whence it cometh, and whither it goeth; so is every one that is born of the Spirit."

John 6:37, 39, 44, 64, 65. "All that which the Father giveth me shall come unto me. . . . This is the will of him that sent me, that of all that which be hath given me I should lose nothing. . . . No man can come to me except the Father which sent me draw him. . . . Jesus knew from the beginning who they were that believed not, and who it was that should betray him. And he said, for this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father."

John 15:16. "Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit." The object to be attained cannot be the cause.

John 17:2. "As thou gavest him authority over all flesh, that whatsoever thou hast given him to them he should give eternal life." See also verses 6-12.

Acts 22:14. Ananias says to Paul, "The God of our fathers hath appointed thee to know his will."

Eph. 1:5. In the fourth verse having referred to God's choice of us before the foundation of the world, he says in this fifth, "Having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, to the praise of the glory of his grace." In verse 11 we are said to be predestinated to our inheritance "according to the purpose of him who worketh all things after the counsel of his will."

James 1:18. "Of his own will he brought us forth by the word of truth."

(b.) Such as deny merit in the persons elected as well as assert the sovereign choice of God.

Ezek. 36:32. In this passage, after describing the blessings connected with the new dispensation, and the gift of the Spirit and the new heart which he would give them--gifts which the Calvinistic theory regards as the result of election; but which the Arminian maintains to be its cause, God adds, "Not for your sakes do I this, saith the LORD GOD, be it known unto you; be ashamed and confounded for your ways, O house of Israel."

John 1:11-18. "He came unto his own, and they that were his own received him not. But, as many as received him, to them gave he the right to become children of God, even to them that believe on his name; which were born not of blood, nor of the will of the flesh, nor of the will of man, but of God."

In Rom. 9:11-16. Election is illustrated by the case of the twins; "the children being not yet born, neither having done anything, good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth. . . . So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy."

Rom. 11:5-6. "Even so then at this present time also there is a remnant according to the election of grace. But if it is by grace, it is no more of works; otherwise grace is no more grace."

(c.) Such as so describe the persons chosen as to imply this.

Matt. 11:25, 26. "At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding and didst reveal them unto babes; yea Father, for so it was well pleasing in thy sight."

Luke 4:25-27. Christ illustrates this sovereignty of God by mentioning that many widows had been in Israel, yet had only a heathen widow been blessed; and again many lepers, and yet only a heathen leper cured. "Of a truth I say unto you, there were many widows in Israel in the days of Elijah . . . and unto none of them was Elijah sent, but only to Sarephath in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian."

Acts 26:12-23. Paul's description of his personal condition at his conversion shows that God chose him not for his merits but from his own good pleasure.

1 Cor. 1:26-30. "For behold your calling, brethren, how that not many wise after the flesh, not many mighty, not many noble, are called; but God chose the foolish things of the world that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; and the base things of the world, and the things that are despised, did God choose, yea, and the things that are not, that he might bring to nought the things that are, that no flesh should glory before God. But of him are ye in Christ Jesus, etc."

Gal. 1:15, 16. Paul says, "When it was the good pleasure of God, who separated me even from my mother's womb, and called me through his grace, to reveal his Son in me, that I might preach, etc."

Ephesians 2:1-13. The description of the condition of those who were dead in trespasses and sins, and in that state were quickened, proves that the quickening and salvation was due to no merit of their own.

pt4;
The texts thus exhibited under these three classes prove conclusively that not on account of their own merits, but because of the good pleasure of God, does he choose men. They have been presented at some length, because this is after all the point upon which all that is important in this controversy turns. For, although other matters are equally essential to the doctrine, the whole opposition arises from an unwillingness on the part of man to recognize the sovereignty of God, and to ascribe salvation entirely to grace. This proof, however, has been by no means exhausted, the attempt having been to select some only of the numerous passages, and mainly such as from their conciseness allow of presentation in full. Let the Scriptures be read with reference to this doctrine and every passage marked which indicates God's dealing with men as an absolute sovereign, and also every declaration which ascribes Election or the fruits of it to his choice and not to the will or acts of men, and every illustration afforded that this is God's usual method, and it will appear that scarcely any book of Scripture will fail to furnish testimony to the fact that in the acts of grace, no less than those of providence, God "doeth according to his will in the army of heaven and among the inhabitants of the earth." Dan. 4:3-5.

(5.) Another important fact to be shown is the eternity of Election in opposition to the idea that it was in time. The proof on this point is two-fold. There are (a) those passages which show that the Election took place before existence in this world or before the world began, and (b) those which actually declare that it was eternal. Between the two classes of passages there is really, however, very little difference, as, from the nature of the case, what took place before time must have been in Eternity, and besides, the object of proof of an eternal Election is simply to show that it was not dependent on human action, but simply on the will of God.

(a) Those which show that the election took place before man's existence, or before the world began.

Jer. 1:5. "Before I formed thee in the belly, I knew thee, and before thou camest forth out of the womb, I sanctified thee."

Matt. 25:34. "Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world."

Eph. 1:4. "Even as he chose us in him before the foundation of the world."

2 Thess. 2:13. "But we are bound to give thanks to God alway for you, brethren, beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth."

2 Tim. 1:9. "Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal."

Compare also the language used as to the names written in the Lamb's book of life.

Rev. 13:8. "And all that dwell on the earth shall worship him (that is the beast), every one whose name hath not been written in the book of life of the Lamb that hath been slain from the foundation of the world."

Rev. 17:8. "And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast how that he was, and is not, and shall come."

Referring to the adherents of the Lamb as persons "with him," it is said in verse 14, "They . . . that are with him called and chosen and faithful."

Rev. 21:27. "And there shall in no wise enter into it any thing unclean, or he that maketh an abomination and a lie: but only they which are written in the Lamb's book of life."

(b) The passages which distinctly declare that this, which may be thus inferred to have been an eternal Election, is really such.

1 Cor. 2:7. "Even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory."

Eph. 3:11. "According to the eternal purpose which he purposed in Christ Jesus our Lord."

6. It remains to be proved that this Election is one to salvation, and not to mere external privileges.

Jeremiah 31:31-34:

Verse 31. Tells of a day when a new covenant shall be made.

Verse 32. Says that this shall not be like that made with their fathers (not one of external privileges).

Verse 33. But of this sort, "I will put my law in their inward parts, and in their hearts will I write it; and I will be their God, and they shall be my people."

Verse 34. "And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and their sin will I remember no more."

Speaking again of the restoration of Israel, the same prophet adds a like passage in Chap. 32:37-40. A similar passage is to be found in Ezekiel 36:24-27.

John 10:16. "Other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd."

John 10:26. "Ye believe not, because ye are not of my sheep."

Verse 27. "My sheep hear my voice, and I know them, and they follow me."

Rom. 8:28-30. "We know that to them that love God all things work together for good, even to them that are called according to his purpose." Paul now proceeds to tell who these are. "For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the first-born among many brethren: and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." This passage shows that foreknowledge, foreordination to holiness, calling, justification, and a state of glory are inseparably connected, and hence that the election, from which they proceed, is to salvation.

Eph. 1:4-9. This passage speaks of our being chosen before the foundation of the world, "that we should be holy and without blemish before him in love: having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us in all wisdom and prudence, having made known unto us the mystery of his will, according to his good pleasure which he purposed in him."

2 Thess. 2:13. After referring to others who were to have the same outward privileges, but upon whom God would send strong delusion, the Apostle says in this verse, "For we are bound to give thanks to God alway for you, brethren, beloved of the Lord, for that God chose you from the beginning unto salvation," &c.

1 Peter 6:10. "The God of all grace who called you unto his eternal glory in Christ," &c. Here the Apostle is speaking of that effectual calling, which is the result of Election, and tells us that it is a call unto eternal glory.

Good thing Calvinists like Boyce do not show any scriptural support,

Thank you! Yes, many will still argue and that because they have been deceived and have been blinded to the truth.

The same double speak..... "come most freely" ... "made willing"

You don’t get it

he used some mans view in an attempt to say if we listened to him we would all agree with him. That gets old, and is nonsensical

that Is what I was arguing against, if that hits you the wrong way, well I don’t know what to say.

too many times in here people argue what others teach not what an induvidual really believes, and we never get anywhere because people assume they already knows what the other thi is and 90 percent of the time they are wrong, then we get this heated back and forth which is plain stupid,

but hey, again, if you think that is ok. Then whatever!

people who make responses like this give God a bad name

it’s why I do not post much in here anymore, this chatroom has lost itself, when posts like this are deemed ok.

then again, I look at my country and see the same attitude, me against you, I can break the law and do whatever. Want, and you can’t do anything

its sad

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

Actually all names were written in the Book of Life since God offers eternal life to all. However those who choose to disobey the Gospel, reject the Gospel, and reject Christ are EXPUNGED (blotted out) of the Book of Life.

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my Book. (Exodus 32:33)

So if you were thinking this supports unconditional election, it does not. Unconditional election for salvation is NOT taught in Scripture. It is a purely man-made doctrine.

So now the question is "Why do people love man-made doctrines over Gospel truth?