1 And the word of [the Lord through] Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and they camped beside Ebenezer while the Philistines camped at Aphek. 2 The Philistines assembled in battle formation to meet Israel, and when the battle was over, Israel was defeated by the Philistines, who killed about four thousand men on the battlefield. 3 When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.” 4 So the people sent word to Shiloh, and from there they carried the ark of the covenant of the Lord of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.
I never understood this before. The word of the Lord is coming through Samuel yet it is Hophni and Phinehas that are the chief priests with the ark of the covenant. When you read the Bible it seems that if the word is coming through Samuel that he is the chief priest, but that is not how it works in real life. You can have religious or political leaders that no one regards, no one listens to. They are corrupt, everyone knows it, and the only words they have are pure hypocrisy. So this chapter is depicting a time in Israel’s history when it was divided like this. Obviously when Moses was leading Israel and when Joshua was leading Israel it wasn’t like this. This is not a healthy situation, it is not sustainable, and this chapter will bring this out. When you have a situation like this how do you explain the role of the priests who do not have the word of the Lord? You have to make some kind of superstitious belief about the ark. You have to separate the two, and that is a false construction. In this book it is simple and clear, they sinned, God rebuked them, they would not listen, so He raised up Samuel and condemned them. Without God speaking through them their religion was nothing more than a pretense and a sham.
5 So it happened that as the ark of the covenant of the Lord came into the camp, all [the people of] Israel shouted with a great shout, and the earth resounded. 6 When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the Lord had come into the camp. 7 The Philistines were afraid, for they said, “God has come into the camp.” And they said, “Woe [disaster is coming] to us! For nothing like this has happened before. 8 Woe to us! Who will rescue us from the hand of these mighty [a]gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 9 Take courage, and be men, O Philistines, so that you do not become servants to the Hebrews, as they have been servants to you; act like men and fight!”
In this upside down world you have to really appreciate the Philistines. They have the right attitude, it is as though the Spirit of God is working through them to use them to exercise His judgement on the house of Eli.
10 So the Philistines fought; Israel was defeated and every man fled to his tent. It was a very great defeat, for thirty thousand foot soldiers of Israel fell. 11 Also the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were killed.
Or, in other words, God was disgusted with them and just as Moses warned this is what happens when you reject God and His word.
12 Now a man [from the tribe] of Benjamin ran from the battle line and came to Shiloh that same day with his clothes torn and dust on his head [as signs of mourning over the disaster]. 13 When he arrived, Eli was sitting on his seat by the road, keeping watch, because his heart was anxious about the ark of God. When the man arrived to report [the news] in the city, everyone in the city cried out [to God, for help]. 14 When Eli heard the noise of the outcry, he asked, “What is the noise of this uproar?” And the man came hurriedly and told Eli. 15 Now Eli was ninety-eight years old; his eyes were dim so that he could not see. 16 The man said to Eli, “I have come from the battle line. Indeed, I escaped from the battle line today.” Eli said, “How did things go, my son?” 17 The messenger replied, “Israel has fled before the Philistines and there has also been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken.” 18 When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years.
Eli had one job, take care of the Ark. His sons were set to inherit that position. Now the job is gone and the sons are dead. In a moment Eli’s family went from being the most prominent family in town, maybe the most prominent family in Israel to having nothing. People who are proud and arrogant need to be warned, when God executes his judgement it can be like this, your fortunes can flip 180 degrees in a single day.
19 Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began. 20 And about the time of her death [following the sudden birth] the women attending her said to her, “Do not be afraid, for you have given birth to a son.” But she did not answer or pay any attention. 21 And she named the boy [b]Ichabod, saying, “The glory has left Israel,” because the ark of God had been taken and because of [the deaths of] her father-in-law and her husband. 22 She said, “The glory has left Israel, for the ark of God has been taken.”
Ichabod, what a horrible name. So Ichabod loses his father, mother, grandfather and uncle all on the same day. This sounds like the reverse of a Dickens novel. In the Dickens novel you expect the orphan boy to be adopted by the prominent family and have his fortunes reversed 180 degrees, but here we have the little rich kid having his fortunes reversed 180 degrees to become the orphan boy. Those that despise God He will despise. Those that honor Him like Samuel He will honor.
I never understood this before. The word of the Lord is coming through Samuel yet it is Hophni and Phinehas that are the chief priests with the ark of the covenant. When you read the Bible it seems that if the word is coming through Samuel that he is the chief priest, but that is not how it works in real life. You can have religious or political leaders that no one regards, no one listens to. They are corrupt, everyone knows it, and the only words they have are pure hypocrisy. So this chapter is depicting a time in Israel’s history when it was divided like this. Obviously when Moses was leading Israel and when Joshua was leading Israel it wasn’t like this. This is not a healthy situation, it is not sustainable, and this chapter will bring this out. When you have a situation like this how do you explain the role of the priests who do not have the word of the Lord? You have to make some kind of superstitious belief about the ark. You have to separate the two, and that is a false construction. In this book it is simple and clear, they sinned, God rebuked them, they would not listen, so He raised up Samuel and condemned them. Without God speaking through them their religion was nothing more than a pretense and a sham.
5 So it happened that as the ark of the covenant of the Lord came into the camp, all [the people of] Israel shouted with a great shout, and the earth resounded. 6 When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the Lord had come into the camp. 7 The Philistines were afraid, for they said, “God has come into the camp.” And they said, “Woe [disaster is coming] to us! For nothing like this has happened before. 8 Woe to us! Who will rescue us from the hand of these mighty [a]gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 9 Take courage, and be men, O Philistines, so that you do not become servants to the Hebrews, as they have been servants to you; act like men and fight!”
In this upside down world you have to really appreciate the Philistines. They have the right attitude, it is as though the Spirit of God is working through them to use them to exercise His judgement on the house of Eli.
10 So the Philistines fought; Israel was defeated and every man fled to his tent. It was a very great defeat, for thirty thousand foot soldiers of Israel fell. 11 Also the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were killed.
Or, in other words, God was disgusted with them and just as Moses warned this is what happens when you reject God and His word.
12 Now a man [from the tribe] of Benjamin ran from the battle line and came to Shiloh that same day with his clothes torn and dust on his head [as signs of mourning over the disaster]. 13 When he arrived, Eli was sitting on his seat by the road, keeping watch, because his heart was anxious about the ark of God. When the man arrived to report [the news] in the city, everyone in the city cried out [to God, for help]. 14 When Eli heard the noise of the outcry, he asked, “What is the noise of this uproar?” And the man came hurriedly and told Eli. 15 Now Eli was ninety-eight years old; his eyes were dim so that he could not see. 16 The man said to Eli, “I have come from the battle line. Indeed, I escaped from the battle line today.” Eli said, “How did things go, my son?” 17 The messenger replied, “Israel has fled before the Philistines and there has also been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken.” 18 When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years.
Eli had one job, take care of the Ark. His sons were set to inherit that position. Now the job is gone and the sons are dead. In a moment Eli’s family went from being the most prominent family in town, maybe the most prominent family in Israel to having nothing. People who are proud and arrogant need to be warned, when God executes his judgement it can be like this, your fortunes can flip 180 degrees in a single day.
19 Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began. 20 And about the time of her death [following the sudden birth] the women attending her said to her, “Do not be afraid, for you have given birth to a son.” But she did not answer or pay any attention. 21 And she named the boy [b]Ichabod, saying, “The glory has left Israel,” because the ark of God had been taken and because of [the deaths of] her father-in-law and her husband. 22 She said, “The glory has left Israel, for the ark of God has been taken.”
Ichabod, what a horrible name. So Ichabod loses his father, mother, grandfather and uncle all on the same day. This sounds like the reverse of a Dickens novel. In the Dickens novel you expect the orphan boy to be adopted by the prominent family and have his fortunes reversed 180 degrees, but here we have the little rich kid having his fortunes reversed 180 degrees to become the orphan boy. Those that despise God He will despise. Those that honor Him like Samuel He will honor.
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