God's word is never irrelevant unless you make it so.
Anti-Intellectualism is a Sin.
Matthew 22:37
Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind.’
“And all who heard him were amazed at His understanding and his answers” (Luke 2:47).
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4. Anti-Intellectualism is not virtuous.
“God is no fonder of intellectual slackers than of any other slackers.”
—C. S. Lewis
“Intellectual slothfulness is but a quack remedy for unbelief. . . .”
—J. Gresham Machen
“At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus’ two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.”
—Os Guinness
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https://www.thegospelcoalition.org/blogs/justin-taylor/5-theses-on-anti-intellectualism/
An anti-intellectual church that says, “I have no need of you” (1 Corinthians 12:21).
Matthew 12:3, 5; 19:4; 22:31
https://www.relevantmagazine.com/faith/christianity-anti-intellectual/
https://crossexamined.org/8-ways-that-anti-intellectualism-is-harming-the-church/
Some books to consider reading:
J. P. Moreland, Love Your God with All Your Mind: The Role of Reason in the Life of the Soul
John Piper, Think: The Life of the Mind and the Love of God
James W. Sire, Habits of the Mind: Intellectual Life as a Christian Calling
Mark Noll, Jesus Christ and the Life of the Mind
Gene Edward Veith Jr., Loving God with All Your Mind: Thinking as a Christian in the Postmodern World
John Stott, Your Mind Matters: The Place of the Mind in the Christian Life
Harry Blamires, The Christian Mind: How Should a Christian Think?
Four Reasons to Reject Anti-Intellectualism
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2. The intellect and the “heart” aren’t really alternatives to each other.
There’s a kernel of truth in the old “head belief vs. heart belief” contrast. It’s possible to acknowledge that a conclusion makes sense but not actually embrace it as truth. It’s possible to acknowledge that an idea is true, yet attach no personal importance to it. It’s easy to accept something as true but fail to accept how that truth relates to who we are and how we live, then accept those implications, and act.
But none of these problems are actually failures of elevating intellect over “heart.” They really aren’t “head vs. heart” problems. They can’t be, because Scripture shows us that our emotions, affections, and values (“heart”) are so intertwined with our reasoning, analysis, and gaining of knowledge (“head”) that a good bit of the time we can’t really tell where one ends and the other begins.
The most common word for “heart” in the Old Testament is the Hebrew lev. In Proverbs, the lev feels the whole range of emotions (15:13, 15; 13:12; 14:10) and makes choices (3:1, 5; 5:12). But it also understands (2:2), devises plans (6:18; 16:9), studies (15:28), teaches (16:23), and ponders (23:7). So when Proverbs 4:23 warns us to diligently keep our hearts (lev), it’s calling us to guard (natsar) our entire inner man—including both the intellectual and the nonintellectual.
The most common word for “heart” in the NT (kardia) shows a similar pattern. Along with its connection to a range of emotions and attitudes, the kardia thinks (Matt. 9:4) understands (Matt. 13:15) questions (Mark 2:8, Luke 3:15), ponders (Luke 2:19)—even reasons (dialogismos, Luke 9:47).
Since the Bible reveals that our intellectual and non-intellectual capacities are complementary, trying to pit them against each other to produce a winner is foolish.
3. The Bible doesn’t teach that the heart is trustworthy."
https://sharperiron.org/article/bible-anti-intellectual
https://www.gotquestions.org/Christian-intellect.html