And everything you referenced happened in the 1st century. That’s my point. Thank you for clearfiing that. And I never said the Holy Spirit has left. I said certain gifts are not prevalent as they once were. I don’t know how you came that conclusion. Also, you didn’t answer my question about prophets. Are there still prophets among us?
I did not see your question about prophets
Now The title "apostle" means one sent with a message, that still is happening by God as the Holy Spirit calls. One must to the work of one not just take up the title.
Prophets today yes,
The Bible taught Israel that anyone claiming the office of prophet was required to be 100% correct in ALL prophecies. If a supposed prophet was ever incorrect in their prophetic utterances - even just once - then they were to be put to death,. That would help today to stop false ones LOL. Just kidding.
anyway,
God is restoring the five-fold ministry of Ephesians 4:11: “It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers.”1 Bible scholars differ on whether the gifts of pastor and teacher are separate in Ephesians 4 (yielding a total of five), or whether a better translation might be “... and some to be pastor-teachers” (yielding a total of four). Greek grammar would seem to dictate four, but the New Testament often discusses pastoral and teaching roles separately.
Historically, the adjective
apostolic has been used to signify (1) church bodies that attempt to trace a succession of their clergy back to the original 12 apostles, as do the Catholic and Episcopal churches; (2) Oneness, or Jesus-Only, Pentecostal churches, who since the early 20th century have used the description “Apostolic Faith” (previously used by Trinitarian Pentecostals such as Charles F. Parham and William J. Seymour) to designate their distinctive doctrines; (3) churches that claim God has raised up present-day apostles in their midst (“New Apostolic” and “Fivefold” churches); or (4) churches, including most Protestant groups, that claim to be apostolic because they teach what the apostles taught; that is, New Testament doctrine. Therefore, most Christian denominations think of themselves, in one sense or another, as apostolic.
“Prophets” are found immediately after “apostles” in one list of ministry gifts (Ephesians 4:11). and their activity is closely linked to that of apostles throughout the New Testament. Paul had a high view of their role: “And in the church God has appointed first of all apostles, second prophets... ” (1 Corinthians 12:28). Further, the church is “built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone” (Ephesians 2:20). Along with the apostles, prophets were complementary gifts to the foundational era of the church.
The historical accounts in the New Testament affirm these complementary roles. New Testament prophets first appeared by name in Acts when a group, apparently residing in Jerusalem, went to Antioch and one of their number, Agabus, accurately predicted the coming great famine (Acts 11:27–30). Antioch soon had its own group of resident prophets—Barnabas, Simeon, Lucius, Manaen, and Saul (Paul) (Acts 13:1). Two other Jerusalem leaders and prophets were chosen to bear the council letter to Antioch, Syria, and Cilicia, and along the way “said much to encourage and strengthen the brothers” (Acts 15:22,32).
Paul’s letters, written earlier than the Book of Acts, indicate the presence of prophets in the churches he had established as well as those he did not (e.g., the church at Rome). For example, he provided instruction on their activities in Corinth (1 Corinthians 14:29–32), saying their prophecies were to be tested by apostolic doctrine (1 Corinthians 14:37). Women prophets were active in the church at Corinth (1 Corinthians 11:5,6). The Romans were to exercise the gift of prophecy “in proportion” to their faith (Romans 12:6).
The Book of Revelation is apparently to be understood as a prophecy, thus according John prophetic status (Revelation 1:3). Revelation also says the church was to be on guard against false prophets, in this case “Jezebel,” who by their teaching and conduct perverted the apostolic gospel (Revelation 2:20).
These accounts make clear that (1) there were recognized groups of prophets in the early churches often closely associated with the apostles; (2) the apostles themselves (as Barnabas, Silas [both of whom on occasion appear to be recognized as apostles], Saul [Paul], and John) also functioned as prophets (Acts 13:1; 15:32; Revelation 1:3); (3) these prophets did travel on occasion from church to church; (4) both men and women were recognized as prophets; (5) prophets, while never appointed to ruling functions in their capacity as prophets like overseers/elders did exercise spiritual influence with the apostles and elders in the belief and practice of the Early Church; (6) the integrity of the prophet was maintained by authentic inspired utterance that was true to the Scriptures and apostolic doctrine; and (7) there is no provision for qualifying or appointing prophets as a part of a church leadership hierarchy for succeeding generations.