The Ceremonial Law
1. What is the Ceremonial Law?
The duties which the law of God as revealed through Moses demands of us, the Israelites, in particular, as the professors of its religion.
2. Upon what is this Law founded?
Upon the history of the Mosaic Religion, and of the
people of Israel before and since the promulgation of the Ten Commandments from Sinai.
3. What is the object of the ceremonies?
The constant observance of the ceremonies is intended to remind us perpetually of the events upon which they are founded, and to cause their being handed over to our children after us, to the latest generations.
"Remember his miracles that He hath done, his wonders and the Judgments of his mouth. O ye seed of Israel, his servants; the children of Jacob, his chosen people. He is the Lord our God; his judgments are in all the earth. Remember ye his covenant for ever; the word which He commanded to a thousand generations. Which He covenanted with Abraham, and likewise his oath unto Isaac. And he confirmed the same to Jacob for a statute, to Israel for an everlasting covenant." Ps. cv. 5-10.
4. Which are the principal events of which the Ceremonial Law is to remind us?
The following three:
First, The Exodus, or removal, of our forefathers from Egypt.
Second, The Divine Revelation, and the promulgation of the Law on Sinai.
Third, The destruction of the temple at Jerusalem, and of the kingdom of Israel.
5. What observances are to remind us of the Exodus?
First, The Sabbath day, regarded as the sign of the covenant of the manifestation of God's power in Egypt.
"And remember that thou were a servant in the land of Egypt, and that the Lord thy God brought thee out thence, through a mighty hand, and by an outstretched arm: therefore the Lord thy God commanded thee to keep the Sabbath day." Deut. v. 15.
Second, Several others of the festivals.
6. Which are these festivals?
First, The Passover, or the Feast of Unleavened Bread.
Secondly, The Feast of Tabernacles.
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12. What other laws are founded upon the going out of Egypt?
The prohibitions concerning the use of many animals used as food by other men. For by the redemption from Egypt God intended to raise up our nation as a people holy to his service, and that we should receive the laws which He wished to declare as his will; and the prohibitions of certain meats should prevent the Israelites from mixing too intimately with other nations, and becoming gradually like them, forgetful of the law of Heaven.
"For I am the Lord your God: ye shall therefore sanctify yourselves, and be holy, for I am holy; neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the Lord that bringeth you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy." Lev. xi. 44, 45.
"Ye shall therefore put difference between clean beasts and unclean;--and have separated you from other nations, that you should be mine." Ibid. xx. 25, 26.
13. What ordinances are founded upon the Revelation and Announcement of the Law on Sinai?
a. The Pentecost, or Feast of Weeks.
b. The blowing of the Shofar, and the New Year Festival.
c. The Day of Atonement.
d. The reading of the Shemang
e. The Tephillin
f. The Mezuzah; and
g. The Tzitzith.
14. What is the Pentecost?
Seven weeks after the first day of Passover we shall celebrate a feast in memory of the descent of the divine glory, and the public announcement of the Ten Commandments on Mount Sinai.
"Seven weeks shalt thou number unto thee; from the time thou begin to put the sickle to the corn, begin to number the seven weeks. Then shalt thou keep the feast of weeks unto the Lord thy God." Deut. xvi. 9, 10.
15. When should we celebrate this Feast of Weeks?
On the sixth day of the third month, or Sivan, which day is to be kept holy unto the Lord, by abstinence from labor, and consecration to divine worship.
"In the third month after the children of Israel had gone forth out of the land of Egypt, the same day they came unto the wilderness of Sinai." Exod. xix. 1.
16. What is the blowing of the Shofar?
On the first day of the seventh month, which is the first day of the common or civil year, we shall assemble in the houses sacred to the service of the Lord, and blow the Shofar (which is a sounding instrument made of a ram's horn), to commemorate the intended sacrifice of Isaac on Mount Moriah, by his father Abraham, and resolve on this first day of the year to offer up every earthly possession in the service of the Lord, if it be required of us, as Abraham was willing to sacrifice his only son, because he thought it would be pleasing to God.
"And Abraham lifted up his eyes, and looked, and, behold, there was a ram afterward caught in a thicket by his horns; and Abraham went, and took the ram, and offered him up for a burnt-offering, in the stead of his son." Gen. xxii. 13.
"And in the seventh month, on the first day of the month, ye shall have a holy convocation, ye shall do no servile work: it is a day of sounding of the cornet unto you." Numb. 29:1.
17. What other reasons are given for blowing the Shofar, on the day you mentioned?
This day being the first of the year, we are to acknowledge anew the Lord our Creator as our King and God. We therefore blow the cornet at the appointed time, as a testimony of our renewed allegiance; for thus in the land whence our forefathers came was it customary to do, when appointing a chief.--they blew the cornet, and shouted "Long live the King." (I Kings i. 39)
"Blow the cornet on the day of the new-moon, at the appointed time, on the day of our solemn feast. For this is a statute for Israel, and a law of the God of Jacob." Ps. lxxxi. 4, 5.
Besides all this, it is the season of atonement. On the tenth of this month, as was said already, is the great fast, when we are to appear before the Lord to be forgiven if we repent. It was customary among the ancient Israelites to station men upon high places and towers to watch the approach of an enemy. If these guards saw any danger, they blew the cornet to give warning to the townsmen to arm themselves and to be ready for defense. In the same manner are we called on to prepare for the day of trial of iniquity, to purify our hearts by repentance and a solemn resolution to sin no more, in order that we may be forgiven.
"Shall the cornet be blown in a city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?" Amos iii. 6.
18. How is the Day of Atonement to be observed?
On the tenth day of the seventh month is the great day of humiliation and prayer before the Lord. During the whole of its continuance, from sunset of the ninth till after the stars have appeared on the tenth, we shall abstain from food and drink, and all earthly enjoyments; and perform no manner of labor, just as on the weekly Sabbath. We shall seriously think over our past conduct, and offer up to God a contrite spirit for our manifold transgressions; if we have offended our neighbor we should satisfy him, before we ask forgiveness of the Lord; and it is for such repentance that we are promised a remission of sin, and an atonement for our iniquities.
http://www.jewish-history.com/catechism/ceremonial.html