God and Time

An interesting philosophical concept to consider is the notion of God’s relationship to time. Many Christian are quick to claim that God is not subject to time. This view is known as atemporalism. At first glance, this view seems sound as it affirms God’s immutability, highlights God’s omniscience and seeks to exalt God as one who sits over the constraints of time.

However, there are some serious concerns with this view. First, if this view is correct, God exists in a constant state of stasis. Everything would be a frozen present to God. Thus, creation, redemption and recreation would all be simultaneous events for God. In fact, it would call into question the very concept of God creating the world ex nihilo. For, how could God create the universe which had not previously existed if, for God, there could never be a first moment of creation. Second, the biblical notion that God became flesh would also be called into question as, there would never be a moment for God when God was not Jesus of Nazareth. Finally, this notion would cause us to reconsider God’s interactions with humanity we see in Scripture that is replete with warnings, answered prayers, forgiveness, anger, love and other acts which indicate God is responding and interacting with humanity based on human actions in time. This view is also popular among Calvinists as they use this philosophical notion as justification for God‘s predetermination of the elect and damned based on his sovereign declaration rather than human response. It would only make sense that if everything is a frozen constant to God, then the moment of creation would also be the moment of salvation. God knowing everything prior to creation would have created the world in such a way as to have predetermined all outcomes.

A second view on God‘s relationship with time is temporalism. This view suggests that God exists in time. In the same way humans are subject to time, so is God. Yet for God, his past is infinite as well as his future. In some ways, this fits many of the Biblical descriptions of God’s interaction with time as he is referred to as one who is “from everlasting to everlasting,” “the first and the last,“ and “before all time and now and forever“ (Jude 25). This is not to say that God is subject to time, as if he is inferior to time itself. Rather, that time is part of God’s essence or being. Theologians from this view hold a range of different theological positions from Reformed theologians, Arminians and openness theologians.

A third view would argue that God is metatemporal. Similar to the temporal view, this view claims that God does exist in time. However, God does stand outside the human timeline. This view holds that there is created time and uncreated time. God stands outside the created timeline of the universe he made, but still exists in his own time which is part of his very essence. Thus, God does interact with humanity based on the flow of time and God, himself, along with his thoughts and actions do have a past, present and future. So the encounters with humanity along time are not merely anthropomorphic as atemporalists would argue, but are genuine responses to past and present actions.

What are your thoughts about God and time? I am interesting in discussing your thoughts and their implications on how we understand the teachings of Scripture.

An interesting philosophical concept to consider is the notion of God’s relationship to time. Many Christian are quick to claim that God is not subject to time. This view is known as atemporalism. At first glance, this view seems sound as it affirms God’s immutability, highlights God’s omniscience and seeks to exalt God as one who sits over the constraints of time.

However, there are some serious concerns with this view. First, if this view is correct, God exists in a constant state of stasis. Everything would be a frozen present to God. Thus, creation, redemption and recreation would all be simultaneous events for God. In fact, it would call into question the very concept of God creating the world ex nihilo. For, how could God create the universe which had not previously existed if, for God, there could never be a first moment of creation. Second, the biblical notion that God became flesh would also be called into question as, there would never be a moment for God when God was not Jesus of Nazareth. Finally, this notion would cause us to reconsider God’s interactions with humanity we see in Scripture that is replete with warnings, answered prayers, forgiveness, anger, love and other acts which indicate God is responding and interacting with humanity based on human actions in time. This view is also popular among Calvinists as they use this philosophical notion as justification for God‘s predetermination of the elect and damned based on his sovereign declaration rather than human response. It would only make sense that if everything is a frozen constant to God, then the moment of creation would also be the moment of salvation. God knowing everything prior to creation would have created the world in such a way as to have predetermined all outcomes.

A second view on God‘s relationship with time is temporalism. This view suggests that God exists in time. In the same way humans are subject to time, so is God. Yet for God, his past is infinite as well as his future. In some ways, this fits many of the Biblical descriptions of God’s interaction with time as he is referred to as one who is “from everlasting to everlasting,” “the first and the last,“ and “before all time and now and forever“ (Jude 25). This is not to say that God is subject to time, as if he is inferior to time itself. Rather, that time is part of God’s essence or being. Theologians from this view hold a range of different theological positions from Reformed theologians, Arminians and openness theologians.

A third view would argue that God is metatemporal. Similar to the temporal view, this view claims that God does exist in time. However, God does stand outside the human timeline. This view holds that there is created time and uncreated time. God stands outside the created timeline of the universe he made, but still exists in his own time which is part of his very essence. Thus, God does interact with humanity based on the flow of time and God, himself, along with his thoughts and actions do have a past, present and future. So the encounters with humanity along time are not merely anthropomorphic as atemporalists would argue, but are genuine responses to past and present actions.

What are your thoughts about God and time? I am interesting in discussing your thoughts and their implications on how we understand the teachings of Scripture.

An interesting philosophical concept to consider is the notion of God’s relationship to time. Many Christian are quick to claim that God is not subject to time. This view is known as atemporalism. At first glance, this view seems sound as it affirms God’s immutability, highlights God’s omniscience and seeks to exalt God as one who sits over the constraints of time.

However, there are some serious concerns with this view. First, if this view is correct, God exists in a constant state of stasis. Everything would be a frozen present to God. Thus, creation, redemption and recreation would all be simultaneous events for God. In fact, it would call into question the very concept of God creating the world ex nihilo. For, how could God create the universe which had not previously existed if, for God, there could never be a first moment of creation. Second, the biblical notion that God became flesh would also be called into question as, there would never be a moment for God when God was not Jesus of Nazareth. Finally, this notion would cause us to reconsider God’s interactions with humanity we see in Scripture that is replete with warnings, answered prayers, forgiveness, anger, love and other acts which indicate God is responding and interacting with humanity based on human actions in time. This view is also popular among Calvinists as they use this philosophical notion as justification for God‘s predetermination of the elect and damned based on his sovereign declaration rather than human response. It would only make sense that if everything is a frozen constant to God, then the moment of creation would also be the moment of salvation. God knowing everything prior to creation would have created the world in such a way as to have predetermined all outcomes.

A second view on God‘s relationship with time is temporalism. This view suggests that God exists in time. In the same way humans are subject to time, so is God. Yet for God, his past is infinite as well as his future. In some ways, this fits many of the Biblical descriptions of God’s interaction with time as he is referred to as one who is “from everlasting to everlasting,” “the first and the last,“ and “before all time and now and forever“ (Jude 25). This is not to say that God is subject to time, as if he is inferior to time itself. Rather, that time is part of God’s essence or being. Theologians from this view hold a range of different theological positions from Reformed theologians, Arminians and openness theologians.

A third view would argue that God is metatemporal. Similar to the temporal view, this view claims that God does exist in time. However, God does stand outside the human timeline. This view holds that there is created time and uncreated time. God stands outside the created timeline of the universe he made, but still exists in his own time which is part of his very essence. Thus, God does interact with humanity based on the flow of time and God, himself, along with his thoughts and actions do have a past, present and future. So the encounters with humanity along time are not merely anthropomorphic as atemporalists would argue, but are genuine responses to past and present actions.

What are your thoughts about God and time? I am interesting in discussing your thoughts and their implications on how we understand the teachings of Scripture.

What are your thoughts about God and time?

An interesting philosophical concept to consider is the notion of God’s relationship to time. Many Christian are quick to claim that God is not subject to time. This view is known as atemporalism. At first glance, this view seems sound as it affirms God’s immutability, highlights God’s omniscience and seeks to exalt God as one who sits over the constraints of time.

However, there are some serious concerns with this view. First, if this view is correct, God exists in a constant state of stasis. Everything would be a frozen present to God. Thus, creation, redemption and recreation would all be simultaneous events for God. In fact, it would call into question the very concept of God creating the world ex nihilo. For, how could God create the universe which had not previously existed if, for God, there could never be a first moment of creation. Second, the biblical notion that God became flesh would also be called into question as, there would never be a moment for God when God was not Jesus of Nazareth. Finally, this notion would cause us to reconsider God’s interactions with humanity we see in Scripture that is replete with warnings, answered prayers, forgiveness, anger, love and other acts which indicate God is responding and interacting with humanity based on human actions in time. This view is also popular among Calvinists as they use this philosophical notion as justification for God‘s predetermination of the elect and damned based on his sovereign declaration rather than human response. It would only make sense that if everything is a frozen constant to God, then the moment of creation would also be the moment of salvation. God knowing everything prior to creation would have created the world in such a way as to have predetermined all outcomes.

A second view on God‘s relationship with time is temporalism. This view suggests that God exists in time. In the same way humans are subject to time, so is God. Yet for God, his past is infinite as well as his future. In some ways, this fits many of the Biblical descriptions of God’s interaction with time as he is referred to as one who is “from everlasting to everlasting,” “the first and the last,“ and “before all time and now and forever“ (Jude 25). This is not to say that God is subject to time, as if he is inferior to time itself. Rather, that time is part of God’s essence or being. Theologians from this view hold a range of different theological positions from Reformed theologians, Arminians and openness theologians.

A third view would argue that God is metatemporal. Similar to the temporal view, this view claims that God does exist in time. However, God does stand outside the human timeline. This view holds that there is created time and uncreated time. God stands outside the created timeline of the universe he made, but still exists in his own time which is part of his very essence. Thus, God does interact with humanity based on the flow of time and God, himself, along with his thoughts and actions do have a past, present and future. So the encounters with humanity along time are not merely anthropomorphic as atemporalists would argue, but are genuine responses to past and present actions.

What are your thoughts about God and time? I am interesting in discussing your thoughts and their implications on how we understand the teachings of Scripture.

This is an interesting subject - if it can help us to understand who God is. Worthless, if it is a mere mental exercise or philosophical endeavor.

When thinking of Eternity and Time, one must acknowledge the most important distinction between the two. Eternity - no time. Temporal - time. How the two interact is beyond our present comprehension.

However, this question can be asked and somewhat answered. When did time begin?
With God? Absolutely not. For God is Eternal. Best understood as having no beginning and having no end. Therefore, time has no meaning. No purpose.

Therefore, time began with Creation because creation was subject to change and corruption. Creation had a beginning and thus, the clock began because there was a time when nothing was created.

God gave time to mankind as a construct. A way to measure the passing of time. Gen 1:4-5 And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. Time would be necessary for mankind.

However, God works with creation within predetermined time markers but is in no way constrained by time. If God was constrained by time, as if it were not of Him, then two problems arise. First, TIME would be God and not God. Secondly, this would have God learning as He goes. This is not Biblical. There is no point when God did not know all things.

Finally, there will come a time when time is no more because creation will be in the eternal existence, where there is no more day or night nor corruption or decay. So then, what are we measuring?

Finally, I would ask that those who posit comments as if the answer is obvious and that anyone with any sense would agree with them and the Bible, please address the challenges of the views I laid out above. If it is clear to you that God is atemporal, then how would you respond to idea that God seems to genuinely interact with humanity in time. Is this just a pretense? Did God ever really create the universe as Genesis indicates? If God exists outside of time and remains in a frozen present, how could he create anything out of nothing? Was the man, Jesus of Nazareth, always the Son of God or did the Word actually become flesh? It is easy to just claim, “God is greater than time, so obviously He exists outside of it” but this view poses some really challenging questions that are conveniently ignored.

An interesting philosophical concept to consider is the notion of God’s relationship to time. Many Christian are quick to claim that God is not subject to time. This view is known as atemporalism. At first glance, this view seems sound as it affirms God’s immutability, highlights God’s omniscience and seeks to exalt God as one who sits over the constraints of time.

However, there are some serious concerns with this view. First, if this view is correct, God exists in a constant state of stasis. Everything would be a frozen present to God. Thus, creation, redemption and recreation would all be simultaneous events for God. In fact, it would call into question the very concept of God creating the world ex nihilo. For, how could God create the universe which had not previously existed if, for God, there could never be a first moment of creation. Second, the biblical notion that God became flesh would also be called into question as, there would never be a moment for God when God was not Jesus of Nazareth. Finally, this notion would cause us to reconsider God’s interactions with humanity we see in Scripture that is replete with warnings, answered prayers, forgiveness, anger, love and other acts which indicate God is responding and interacting with humanity based on human actions in time. This view is also popular among Calvinists as they use this philosophical notion as justification for God‘s predetermination of the elect and damned based on his sovereign declaration rather than human response. It would only make sense that if everything is a frozen constant to God, then the moment of creation would also be the moment of salvation. God knowing everything prior to creation would have created the world in such a way as to have predetermined all outcomes.

A second view on God‘s relationship with time is temporalism. This view suggests that God exists in time. In the same way humans are subject to time, so is God. Yet for God, his past is infinite as well as his future. In some ways, this fits many of the Biblical descriptions of God’s interaction with time as he is referred to as one who is “from everlasting to everlasting,” “the first and the last,“ and “before all time and now and forever“ (Jude 25). This is not to say that God is subject to time, as if he is inferior to time itself. Rather, that time is part of God’s essence or being. Theologians from this view hold a range of different theological positions from Reformed theologians, Arminians and openness theologians.

A third view would argue that God is metatemporal. Similar to the temporal view, this view claims that God does exist in time. However, God does stand outside the human timeline. This view holds that there is created time and uncreated time. God stands outside the created timeline of the universe he made, but still exists in his own time which is part of his very essence. Thus, God does interact with humanity based on the flow of time and God, himself, along with his thoughts and actions do have a past, present and future. So the encounters with humanity along time are not merely anthropomorphic as atemporalists would argue, but are genuine responses to past and present actions.

What are your thoughts about God and time? I am interesting in discussing your thoughts and their implications on how we understand the teachings of Scripture.

Indeed this part is well put

“However, God works with creation within predetermined time markers but is in no way constrained by time”....

Two thoughts:

God is not limited by time in either sense, but chooses to operate in the time frame He created.

As the Bible does not specify, we are left to speculate. Speculation is usually a waste of time.

If God is not constrained by time, can God change the past? Has God ever changed the past?

If God is not constrained by time, can God change the past? Has God ever changed the past?

if you could perceive that the past had been changed, would it really have been changed?

If God is not constrained by time, can God change the past? Has God ever changed the past?