Can We Really Exercise Free Will?

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Hebrews 10:33-34 has nothing to do with Hebrews 6
Your problem here is that you have assumed Hebrews 6 and Hebrews 10 are about two separate groups of people - not on the basis of context clues - but on the basis of a set of theological presuppositions you have already assumed to be true. When you encounter someone like me who does not hold those beliefs you are at a loss to explain how such ideas can be derived from the passage because, in fact, it cannot be.

One of the main reasons Hebrews was written was to reiterate the great truths about Christ, His work of redemption, His unique standing before God as the Son, the sacrificial Lamb of God and His intercessory High Priesthood. The second purpose of the Book is obviously to WARN believers of the dangers of not continuing in the FAITH. The book follows this design (of TEACHING and WARNING) in both Hebrews 6 as well as Hebrews 10. Thus, it is not at all true that one has nothing whatsoever to do with the other. I personally see the book as one whole coherent work written to a particular group of believers who had a common Jewish heritage, who probably lived in the Holy Land.

Because I accept the idea that these people were believers I acknowledge both the revelations about Christ as well as the warnings contained in the book. Because of this, I do not have to subdivide chapters and assign them to various subgroups of believers TRUE and FALSE believers which the author never mentions. To me the readers and the content of this writing are one.

Since your presuppositions will not allow you accept the WARNING aspect of the Book of Hebrews since you believe salvation, one received, is unconditionally maintained you have to find a way to negate that aspect of the book altogether saying he must have been talking to some other subset of unsaved people rather than TRUE believers. However, since the author neither DIRECTLY and EXPLICITLY refers to one group and then another your interpretation seems to be drawn NOT from the book itself but rather from sources OUTSIDE the book and I think we both know who those sources are.


I am sure that is the way it seems to you having been steeped in the teachings of Jacob Arminius, Joel Osteen, Benny Hinn etc. Men who had adopted many of the "saved by self" beliefs that were popular at the time. However, to see what is true we must keep focused not on them but on the written word.
Here you show your willingness to engage in slander and false accusations in order to present the appearance of defending your position. Apparently, the truth or falseness of what you say is not important at all so long as you appear to be making a defense.
Notice the author of Hebrews makes it clear that the people in Chapter 3 are not the same as those described in chapter 6, as these don't exist, they are hypothetical cyborgs.
Where does the author of Hebrews make it clear that he is talking to a different groups in chapters 3 and 6?
You have assumed this only because of a presupposition you have imported into the word. The real test always must be can this proposition be proven using the text. Is it a common practice in the Bible that when people are given warnings by an inspired spokesman that the speaker uses as his examples, people who do not exist and could not exist?


You need to learn the difference between an "exhortation" and a "warning". I don't have time to educate you right now, so you'll need to ask Dr. Google or someone else.
Once again you attempt to take the mantle of a teacher who assumes they have vastly superior knowledge to common Christians, to the point that they must always be the one educating others. When questioned, such people imply that they either do not have the time to explain or that others would not understand them it if they did.

Sufficed to say there's no such thing as true believers who fall away, that is a lie.
No it is not sufficient to state what you believe. The Bible says we must be willing to prove our beliefs using rational well-reasoned answers:
15 But in your hearts sanctify Christ as Lord. Always be prepared to give a (well reasoned) defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect, 16 keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.…
(1 Peter 3:15-16)
 
You still fail to understand that it's not past murderers and adulterers that are forgiven, it's current ones as well. Because the Lord Jesus paid for all the past, present and future sins of Gods elect.

The Bible doctrine of eternal security, clearly states that no amount of sin can cause one of us to lose our salvation. You may not like or agree with this truth, but that doesn't change anything. The truth remains forever, your opinions have no baring on Gods decrees.

David was already saved, (a born again Christian) when he committed adultery and murder. These sins weren't comitted before he became a Christian. So you may need to re-evaluate your theology.

Current murderers and adulterers can become God’s people if they repent. David admitted his sin before Nathan. God forgave David because he trusted in the grace of God. (2 Samuel 12:13, Ephesians 2:8-9).

(KJV 1 John 1:9) “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

Wicked murderers and adulterers are not God’s people and they will perish. (1 Corinthians 6:9-10, Revelation 21:8)

The Bible teaches conditional security. Many of the promises of God are conditional. It is possible for a Christian to fall away, as the scriptures demonstrate. Eternal security is a false doctrine.

Hebrews 10:10 describes these believers as being sanctified through the Lord Jesus Christ.

(KJV Hebrews 10:10) “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

The sanctified believers are described as being “perfected forever.” (Hebrews 10:14) They could have “full assurance of faith” through Jesus their High Priest according to Hebrews 10:22.

(KJV Hebrews 10:23) “Let us hold fast the profession of our faith without wavering; (for he is faithful that promised)” We are instructed to “hold fast the profession of our faith without wavering.” This implies it was possible for them to let go of their profession of faith.

(KJV Hebrews 10:26-27) “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” This implies that it was possible for these believers to return to willful sin and be subject to damnation.

Hebrews 3:12 warns of the peril of unbelief. (KJV Hebrews 3:12) “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.”

(KJV Hebrews 3:14) “For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;” We are made partakers of Christ if we hold our original confidence firm to the end. This is a condition Christians must meet.

Saul (1 Samuel 10:10-12, 1 Samuel 28:16, 1 Samuel 31:4) Solomon, (1 Kings 11:4-10) Demas (2 Timothy 4:10) and Judas (Acts 1:25) are examples of believers who fell away from the faith.

The book of John speaks of disciples that fell away from the faith. (KJV John 6:66) "From that time many of his disciples went back, and walked no more with him."

Jesus speaks about the conditional security of the believer in the book of Matthew. (KJV Matthew 6:14-15) "For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." God will forgive the believer who has forgiven others. However, God will not forgive those who refuse to forgive others.

Other scriptures that show conditional security include Luke 12:45-46, John 15:2-6, 2 John 1:9, Romans 11:21-22, 1 Corinthians 3:16-17, 1 Corinthians 9:27, 1 Corinthians 10:12, 1Corinthians 15:2, Colossians 1:23, 2 Thessalonians 2:3, 1 Timothy 3:6-7, 1 Timothy 4:1, 1 Timothy 5:12,, 1 Timothy 5:15, Hebrews 3:12-14, Hebrews 6:4-6, Hebrews 12:15-17, James 5:19-20, 2 Peter 2:20-22, Revelation 2:5, Revelation 3:16, Revelation 22:19.
 
Current murderers and adulterers can become God’s people if they repent. David admitted his sin before Nathan. God forgave David because he trusted in the grace of God. (2 Samuel 12:13, Ephesians 2:8-9).

(KJV 1 John 1:9) “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

Wicked murderers and adulterers are not God’s people and they will perish. (1 Corinthians 6:9-10, Revelation 21:8)

The Bible teaches conditional security. Many of the promises of God are conditional. It is possible for a Christian to fall away, as the scriptures demonstrate. Eternal security is a false doctrine.

Hebrews 10:10 describes these believers as being sanctified through the Lord Jesus Christ.

(KJV Hebrews 10:10) “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

The sanctified believers are described as being “perfected forever.” (Hebrews 10:14) They could have “full assurance of faith” through Jesus their High Priest according to Hebrews 10:22.

(KJV Hebrews 10:23) “Let us hold fast the profession of our faith without wavering; (for he is faithful that promised)” We are instructed to “hold fast the profession of our faith without wavering.” This implies it was possible for them to let go of their profession of faith.

(KJV Hebrews 10:26-27) “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” This implies that it was possible for these believers to return to willful sin and be subject to damnation.

Hebrews 3:12 warns of the peril of unbelief. (KJV Hebrews 3:12) “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.”

(KJV Hebrews 3:14) “For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;” We are made partakers of Christ if we hold our original confidence firm to the end. This is a condition Christians must meet.

Saul (1 Samuel 10:10-12, 1 Samuel 28:16, 1 Samuel 31:4) Solomon, (1 Kings 11:4-10) Demas (2 Timothy 4:10) and Judas (Acts 1:25) are examples of believers who fell away from the faith.

The book of John speaks of disciples that fell away from the faith. (KJV John 6:66) "From that time many of his disciples went back, and walked no more with him."

Jesus speaks about the conditional security of the believer in the book of Matthew. (KJV Matthew 6:14-15) "For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." God will forgive the believer who has forgiven others. However, God will not forgive those who refuse to forgive others.

Other scriptures that show conditional security include Luke 12:45-46, John 15:2-6, 2 John 1:9, Romans 11:21-22, 1 Corinthians 3:16-17, 1 Corinthians 9:27, 1 Corinthians 10:12, 1Corinthians 15:2, Colossians 1:23, 2 Thessalonians 2:3, 1 Timothy 3:6-7, 1 Timothy 4:1, 1 Timothy 5:12,, 1 Timothy 5:15, Hebrews 3:12-14, Hebrews 6:4-6, Hebrews 12:15-17, James 5:19-20, 2 Peter 2:20-22, Revelation 2:5, Revelation 3:16, Revelation 22:19.
Your entire “conditional security” manifesto is just you dumping every warning passage into a blender and calling the puree “proof Christians lose salvation,” but you never bother to distinguish between warning_texts and salvation_texts, between exhortations to persevere and statements about what Christ actually accomplishes, or between professing disciples and regenerate believers; Hebrews 10 doesn’t say “the perfected forever can become un‑perfected,” it says the ones sanctified by Christ’s offering are perfected forever, and the warnings are God’s means of keeping them from apostasy, not proof they can fall out of justification.
Your parade of “examples” (Saul, Solomon, Demas, Judas) collapses instantly because none of them are described as regenerate in the first place, and your appeal to John 6:66 is just you treating “disciples” as “born‑again believers,” which John explicitly does not.
Every text you cite — Hebrews 3, Hebrews 6, 2 Peter 2, Revelation 2–3 — is about the danger of false_profession, not the fragility of Christ’s atonement; the warnings expose the counterfeit and preserve the genuine.
And your KJV‑only proof‑texting doesn’t rescue your system — Paul says salvation is by grace, kept by Christ, secured by His intercession, and evidenced by perseverance, not maintained by human performance.
You’re not defending conditional security; you’re defending a theology where Christ saves you until you sin wrong, and the author of Hebrews would like a word with you about how the once‑for‑all sacrifice actually works.
 
Your entire “conditional security” manifesto is just you dumping every warning passage into a blender and calling the puree “proof Christians lose salvation,” but you never bother to distinguish between warning_texts and salvation_texts, between exhortations to persevere and statements about what Christ actually accomplishes, or between professing disciples and regenerate believers; Hebrews 10 doesn’t say “the perfected forever can become un‑perfected,” it says the ones sanctified by Christ’s offering are perfected forever, and the warnings are God’s means of keeping them from apostasy, not proof they can fall out of justification.
Your parade of “examples” (Saul, Solomon, Demas, Judas) collapses instantly because none of them are described as regenerate in the first place, and your appeal to John 6:66 is just you treating “disciples” as “born‑again believers,” which John explicitly does not.
Every text you cite — Hebrews 3, Hebrews 6, 2 Peter 2, Revelation 2–3 — is about the danger of false_profession, not the fragility of Christ’s atonement; the warnings expose the counterfeit and preserve the genuine.
And your KJV‑only proof‑texting doesn’t rescue your system — Paul says salvation is by grace, kept by Christ, secured by His intercession, and evidenced by perseverance, not maintained by human performance.
You’re not defending conditional security; you’re defending a theology where Christ saves you until you sin wrong, and the author of Hebrews would like a word with you about how the once‑for‑all sacrifice actually works.

Saul, Solomon, Demas, and Judas are all examples that demonstrate how believers can fall away from the faith.

The Spirit of God came upon Saul and he prophesied.

(KJV 1 Samuel 10:10) “And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.”

Saul turned back from following God. This indicates that Saul was with God before that point.

(KJV 1 Samuel 15:11) “It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.”

God departed from Saul and he became an enemy of God.

(KJV 1 Samuel 16:14) “But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.”

(KJV 1 Samuel 28:15-16) “And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do. Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?”

Saul once followed God. (1 Samuel 15:11) He turned away and became an enemy of God. He committed suicide and fell away from the faith.

(KJV 1 Samuel 31:4) “Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.”

Solomon was given a wise and understanding heart by God.

(KJV 1 Kings 3:12) “Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.”

At one point, God was Solomon’s father and Solomon was God’s son.

(1 Chronicles 22:10) “He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.”

Solomon was warned that God would reject him if he forsook God.

(KJV 1 Chronicles 28:9) “And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.”

Solomon’s heart turned away from the LORD God of Israel to idolatry. Solomon turned his back on God, and the Lord was faithful to his warning and rejected him forever.

(KJV 1 Kings 11:9-10) “And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice, And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.”

Solomon tried to murder Jeroboam. (1 Kings 11:40) Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.”

No murderer has eternal life. (1 John 3:15) Unrepentant idolaters and murderers perish in the lake of fire according to Rev. 21:8.

Demas was a companion of Paul. He is described as having forsook Paul. He loved this world which caused him to leave Paul.

(KJV 2 Timothy 4:10) “For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescent to Galatia, Titus unto Dalmatia.”

One is not saved when he doesn’t love the Father. (James 2:5)

(KJV 1 John 2:15) “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.”

(KJV James 4:4) “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.”

Demas became an enemy of God because of his love of the world. The example of Demas shows that a Christian can come to love the world and demonstrate he has fallen away from the faith.

Judas was at one point in time both a disciple and an apostle of the Lord. (Matthew 10:1-4) Judas was commanded to heal the sick, cleanse the lepers, raise the dead, and cast out devils. (Matthew 10:8)

A disciple is a follower of the Lord Jesus Christ.

(KJV 14:26-27) “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple.”

(KJV Matthew 12:49) “And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

Judas met all the conditions of commitment to Christ, just as much as the other disciples. Judas fell from the ministry and apostleship because of his transgression.

(KJV Acts 1:25) “That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Jesus gave eternal life to all the Father gave him. Judas is included in this group of recipients, as John 17:12 shows. Judas had eternal life like the other apostles at one point in time.

(KJV John 17:2) “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Psalm 41:9 states that Judas was Jesus’ friend.

(KJV Psalm 41:9) “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.”

Judas became lost as the scripture says.

(KJV John 17:12) “While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.”

Judas betrayed the Lord Jesus Christ.

(KJV Matthew 26:15) “And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.”

Judas hung himself and fell away from the faith.

(KJV Matthew 27:5) “And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.”

(KJV Mark 14:21) "The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.”

The disciples of John 6:66 were followers of the Lord Jesus Christ before they went back, and walked no more with the Lord.

(KJV Luke 14:26) “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.”

(KJV Luke 14:27) “And whosoever doth not bear his cross, and come after me, cannot be my disciple.”

(KJV Luke 14:33) “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple."

(KJV Acts 11:26) “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.”

I believe that a Christian should live soberly, righteously, and godly according to what the grace of God teaches.

(KJV Titus 2:11-12) “For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”

(KJV Romans 5:21) “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”

(KJV Romans 6:23) “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”
 
Saul, Solomon, Demas, and Judas are all examples that demonstrate how believers can fall away from the faith.

The Spirit of God came upon Saul and he prophesied.

(KJV 1 Samuel 10:10) “And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.”
Your Saul–Solomon–Demas–Judas chain is the classic conditional‑security sleight of hand: you treat any proximity to covenant privilege, prophetic activity, divine gifting, apostolic office, or external discipleship as regeneration, then pretend the text teaches “saved people losing salvation,” when none of your examples ever meet the Bible’s own criteria for regenerate_believers; Saul’s prophetic episode is the same Spirit‑empowerment Balaam had, not new birth, Solomon’s “sonship” is royal‑covenant language tied to the Davidic throne, not justification, Demas is never described as indwelt or persevering, and Judas is the walking definition of false_profession—an apostle with miracle‑working authority who was never clean (John 13:10–11) and was “a devil” from the beginning (John 6:70). Your entire argument collapses because you confuse office with salvation, warning with loss, discipleship with regeneration, and external covenant participation with internal grace; John 6:66 is the mass departure of non‑believing disciples who followed Jesus for bread, not born‑again Christians losing eternal life. Hebrews’ warnings function as God’s means to preserve the elect, not evidence that Christ’s once‑for‑all sacrifice can be undone. You haven’t proved apostasy of the regenerate—you’ve proved that unregenerate men can be gifted, called, commissioned, discipled, and still perish, exactly as Scripture says.