I trust that since you are so aware of ancient languages that you know that there is a single verse in Colossians that is interpreted in 5 different ways in various translations as well as possibly in a sixth way that no translation will use, all while staying within the rules of Greek grammar. I have also studied Hebrew and when it comes to Aramaic, I have a friend who is fluent. He has also threatened to leave me his Old Syriac bible, which he also reads. I do not believe that his expertise extends all the way to Ugaritic though. Dennis is another friend who reads the bible in the original languages in case I need to consult with him also. Dennis also worked on the DSS by the way.Do you understand “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” II Cor. 5:21 in many different ways?
Do you study ancient languages or can you understand them and write a commentary? Which Bible is your interpretation of the many ways? People who actually do understand the original languages and supporting information as well as traditions and other things written at the time of the originals, have done their very best in the current accuracy of scripture along with copious notes and studies which absolutely DO NOT offer numerous ways to understand what is written.
FYI, my intelligence is not under question. Your absurd idea that it might be, is possibly proof of your own lack of it.
I mean honestly, can some of you people possibly post without trying to insult others or make them seen as possibly dumb?
Really though, how do you propose to understand II Cor. 5:21 I posted above.
But without checking Google or AI, just of the top of your head, what do you know about Mithradates of Pontus and Crassus and Corbulo, the Roman generals. All might well be relevant for understanding the NT, as would knowledge of Artabanus of Parthia. And have you ever read Moses of Chorene's "A History of Armenia"? It can be insightful also. And let us not forget Gueen Helene of Adiabene, who might very well be referenced in one gospel account or her son Izates who gets interesting treatment in Josephus for some strange reason. And I trust you know about "tzekhut" (I hope I have spelled it properly), the obscure Hebraic concept that is relevant for answering your question. And of course you also recognize the input of 3rd and 4th Maccabees with regards to your quesiton also
Are you aware of the coinage of Antipas that seems to support Christianity? I know it is only one specific coin, but the timing and the historical events surrounding it do seem significant. Admittedly it could be just an artifact that just happens to fit with both the history and the apparent connection to Christianity, but what is the likelihood of so perfect an artifact on the coin. And which of the ancient Christian legends about Jesus's tomb do you support, one body, two bodies or that the bodies appeared in the well in the garden not in the tomb, at least all the legends agree that the bodies of the thieves hung beside Jesus were involved. Isn't it strange how stories sprang up, and were preserved, regarding a body or bodies associated with Jesus's tomb.
Now if my response has you scrambling for AI or Google then perhaps you do not know as much as you think you do. I can virtually guarantee that you would not care for my answer to your question regarding 2 Corinthians, and I even doubt that you would understand it.