PARASHA: “Yitro” (Jethro) EXODUS 18:1-20:26 (Good Advice from Jethro and the "Ten Commandments")
We see in this parashah, a lot of wisdom on the part of Moshe and Yitro, his father-in-law. First, we learn that Moshe had sent his wife and children back to stay with her father and his son's grandfather. I believe this was for safekeeping. When one sees danger, it is wise to care for one's family, as Moshe did, His wife and children might have been in danger. The Egyptians might have retaliated, might have kidnapped his wife and children, or killed them, so Moshe took precautions, which is a good thing.
The second piece of wisdom comes from Yitro, He is a man of experience, so he says; “Moshe, what are you doing to this people?” hey, you are only one man, and a few million of them? Come on dude, get wise-er, this isn't a one-man deal here." no such things as “lone rangers” in ministry, even the “Lone-Ranger” was not alone, he had “Tonto”.
Ministry is to be shared with other believers, that is why the Ruach Ha Kodesh has given the Spiritual gifts, to be shared, to minister to others, by many, not just one. The rabbi cannot do it alone, and neither can the pastor. The rabbi needs his co-workers, and so does the pastor, if not, they are going to run themselves ragged. This is called “pastor/rabbi Burn-out”
Another thing to point out is that it directs us to a question. The scripture says that Moshe sat in judgment of the people and made known the ordinances of God. But…Moshe and the people had not received the Torah yet. That came afterward. So, if Moshe hadn’t received the commandments yet, how did he know the ordinances of God with which to judge the people?
Two possibilities. The “Oral Torah” was probably given to Adam, who passed it on to Seth, from Seth to Enoch and from Enoch to Methuselah, and so forth until it reached Moses. So, he knew, from the teaching of the patriarchs.
The other possibility is that during the time that Moshe was sent back to Egypt, God revealed his laws and statutes to him personally through visions or dreams. Remember that God spoke to Moshe as one man speaks to another. These are just possibilities, then on Sinai, they were given on stone tablets and written down on parchment papers or o lamb skins. From the “Oral Torah to the Written Torah.”
This is the parashah of the “Ten Mitzvoth” the “Ten Commandments” but before the giving of these, YHVH presents the deal to the people, kind of like when the bride-groom presents himself to the bride, these are beautiful words;
” Ye have seen what I did unto the Egyptians, and how I bore you on eagles' wings and brought you unto myself, therefore IF you harken unto my voice and keep my covenant, THEN ye shall be my own treasure from among all peoples; for all the earth is mine, and you shall be unto me a kingdom of priests, and a holy nation” (19:4-6)
It is all conditional, like all contracts, and covenants. We see the “IF” and “THEN” He says that He bore Israel on eagles' wings. An eagle will carry her young on her wings to protect them from harm. So did YHVH, He brought Israel through the Sea on dry land, and brought them nigh unto Har Sinai, now, they have to decide, will they accept YHVH as their one and only God? And obey HIS words?
It is like asking the bride to accept the groom as her only husband, provider, and loving ruler, (not tyrant) BUT…even though Israel broke the covenant many times, YHVH has remained faithful and we are HIS HOLY PEOPLE, his ELECT, whether we were born and raised in Israel or from the nations, doesn't matter, we are HIS because we have accepted HIS sacrifice in YESHUA our “Goel” (Redeemer), and we choose the follow his Torah, his LIVING Torah.
The HE lays out the first 10 of the 613 commandments, which generalize, one can say “all” of the Torah: We need to realize that the first ten were given directly by Adonai to his people, HIS voice to HIS people, the other 603 were given to the people THROUGH Moshe, but still, they are all GOD’s commandments. Moshe simply did not make them up.
”ANOCHI YHVH ELOHEIHA” ( I AM ADONAI YOUR GOD) with the I AM emphasized, one can say “Ani” (I) or Anochi (I really AM) He is saying, I am who I have claimed to be, the God who took you out of Egypt and brought you here, I am ready to be your God, so if that is the case, there can only be ONE God in your life, that is ME, I don't want statues of me, that what the Egyptians did, so, don't do as they did, (It took one day to take Israel out of Egypt, but 40 years to take Egypt out of Israel if you get the meaning). Don't bow down and worship other gods, that will NOT be accepted. It is interesting to see that the word “Egyptians” and “Egypt” is the same in Hebrew, it is the word “Mitzraim”.
When Israel crossed the Red Sea, the “Egyptians” were drowned in the sea, yet “Egypt” followed Israel still, in the manner of “mindset” “philosophy”, “and influence”. Today when we reject the ways of the world, and come to “Yeshua” there are still “world-ways” one tends to follow, sometimes we do things even without thinking, which reminds us of the “ways of the world” (evil things).
Yet we see today, even though we don't make or bow down to silver, gold, wooden statues that symbolize who God is, or TRY to symbolize who he is, sorry guys, they didn't have cameras back then to take pictures, many bow down and consider more important things like; football, soccer, money, sex, TV, fast cars, work, you name it, if these come before our worship and service to our God YHVH, then those things ARE OUR gods!! put them in their proper places, lest YHVH take them from us by force!!
THOU SHALT NOT TAKE THE NAME OF YHVH IN VAIN....
What is being said here? When many take oaths, and promises, many times the name of GOD is used; like “I swear to God I'll pay you back next week”
Well, if next week rolls around and you pay back what you owe, you will have HONORED the NAME of GOD, yet if you don't, you will have taken the NAME of God in vain! It is better not to make promises and use God's name, we can always say “I'll do my best to pay you back as soon as I am able” and leave it at that.
We see in this parashah, a lot of wisdom on the part of Moshe and Yitro, his father-in-law. First, we learn that Moshe had sent his wife and children back to stay with her father and his son's grandfather. I believe this was for safekeeping. When one sees danger, it is wise to care for one's family, as Moshe did, His wife and children might have been in danger. The Egyptians might have retaliated, might have kidnapped his wife and children, or killed them, so Moshe took precautions, which is a good thing.
The second piece of wisdom comes from Yitro, He is a man of experience, so he says; “Moshe, what are you doing to this people?” hey, you are only one man, and a few million of them? Come on dude, get wise-er, this isn't a one-man deal here." no such things as “lone rangers” in ministry, even the “Lone-Ranger” was not alone, he had “Tonto”.
Ministry is to be shared with other believers, that is why the Ruach Ha Kodesh has given the Spiritual gifts, to be shared, to minister to others, by many, not just one. The rabbi cannot do it alone, and neither can the pastor. The rabbi needs his co-workers, and so does the pastor, if not, they are going to run themselves ragged. This is called “pastor/rabbi Burn-out”
Another thing to point out is that it directs us to a question. The scripture says that Moshe sat in judgment of the people and made known the ordinances of God. But…Moshe and the people had not received the Torah yet. That came afterward. So, if Moshe hadn’t received the commandments yet, how did he know the ordinances of God with which to judge the people?
Two possibilities. The “Oral Torah” was probably given to Adam, who passed it on to Seth, from Seth to Enoch and from Enoch to Methuselah, and so forth until it reached Moses. So, he knew, from the teaching of the patriarchs.
The other possibility is that during the time that Moshe was sent back to Egypt, God revealed his laws and statutes to him personally through visions or dreams. Remember that God spoke to Moshe as one man speaks to another. These are just possibilities, then on Sinai, they were given on stone tablets and written down on parchment papers or o lamb skins. From the “Oral Torah to the Written Torah.”
This is the parashah of the “Ten Mitzvoth” the “Ten Commandments” but before the giving of these, YHVH presents the deal to the people, kind of like when the bride-groom presents himself to the bride, these are beautiful words;
” Ye have seen what I did unto the Egyptians, and how I bore you on eagles' wings and brought you unto myself, therefore IF you harken unto my voice and keep my covenant, THEN ye shall be my own treasure from among all peoples; for all the earth is mine, and you shall be unto me a kingdom of priests, and a holy nation” (19:4-6)
It is all conditional, like all contracts, and covenants. We see the “IF” and “THEN” He says that He bore Israel on eagles' wings. An eagle will carry her young on her wings to protect them from harm. So did YHVH, He brought Israel through the Sea on dry land, and brought them nigh unto Har Sinai, now, they have to decide, will they accept YHVH as their one and only God? And obey HIS words?
It is like asking the bride to accept the groom as her only husband, provider, and loving ruler, (not tyrant) BUT…even though Israel broke the covenant many times, YHVH has remained faithful and we are HIS HOLY PEOPLE, his ELECT, whether we were born and raised in Israel or from the nations, doesn't matter, we are HIS because we have accepted HIS sacrifice in YESHUA our “Goel” (Redeemer), and we choose the follow his Torah, his LIVING Torah.
The HE lays out the first 10 of the 613 commandments, which generalize, one can say “all” of the Torah: We need to realize that the first ten were given directly by Adonai to his people, HIS voice to HIS people, the other 603 were given to the people THROUGH Moshe, but still, they are all GOD’s commandments. Moshe simply did not make them up.
”ANOCHI YHVH ELOHEIHA” ( I AM ADONAI YOUR GOD) with the I AM emphasized, one can say “Ani” (I) or Anochi (I really AM) He is saying, I am who I have claimed to be, the God who took you out of Egypt and brought you here, I am ready to be your God, so if that is the case, there can only be ONE God in your life, that is ME, I don't want statues of me, that what the Egyptians did, so, don't do as they did, (It took one day to take Israel out of Egypt, but 40 years to take Egypt out of Israel if you get the meaning). Don't bow down and worship other gods, that will NOT be accepted. It is interesting to see that the word “Egyptians” and “Egypt” is the same in Hebrew, it is the word “Mitzraim”.
When Israel crossed the Red Sea, the “Egyptians” were drowned in the sea, yet “Egypt” followed Israel still, in the manner of “mindset” “philosophy”, “and influence”. Today when we reject the ways of the world, and come to “Yeshua” there are still “world-ways” one tends to follow, sometimes we do things even without thinking, which reminds us of the “ways of the world” (evil things).
Yet we see today, even though we don't make or bow down to silver, gold, wooden statues that symbolize who God is, or TRY to symbolize who he is, sorry guys, they didn't have cameras back then to take pictures, many bow down and consider more important things like; football, soccer, money, sex, TV, fast cars, work, you name it, if these come before our worship and service to our God YHVH, then those things ARE OUR gods!! put them in their proper places, lest YHVH take them from us by force!!
THOU SHALT NOT TAKE THE NAME OF YHVH IN VAIN....
What is being said here? When many take oaths, and promises, many times the name of GOD is used; like “I swear to God I'll pay you back next week”
Well, if next week rolls around and you pay back what you owe, you will have HONORED the NAME of GOD, yet if you don't, you will have taken the NAME of God in vain! It is better not to make promises and use God's name, we can always say “I'll do my best to pay you back as soon as I am able” and leave it at that.
