When Jesus died on the cross, He paid for every sin that you and I and the rest of the human race will ever commit, from Adam’s first sin until the very last sin that will be committed on this planet. But that doesn’t mean that God forgives our sins before we commit them. That is not taught anywhere in the Bible, and when the Lord says that He forgives us and remembers our sins no more, He’s speaking of the sins we have committed at the time He forgives us.
The New Testament is totally clear on this. As it is written in 2 Peter 1, the believer who goes backward spiritually rather than forward “is nearsighted and blind, and has forgotten that he has been cleansed from his past sins” (2 Pet. 1:9, NIV, my emphasis; the ESV reads, “having forgotten that he was cleansed from his former sins.”)
What sins did God forgive when we asked Him to save us and cleanse us? He forgave our past sins, our former sins, the sins we committed before we were born-again. As explained in Colossians 2, when we put our faith in Jesus and became children of God, He cancelled “the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (Col. 2:14). The CJB explains that “He wiped away the bill of charges against us” and the TNIV reads, “having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.”
Under God’s holy law, we accumulated a massive amount of spiritual debt, with each new sin we committed adding to that debt. And it was a debt we could never repay, especially since the standards of God’s law continually reminded us of our failures and shortcomings. But the moment God saved us, He forgave us that debt – some scholars refer to it as an IOU – and then He brought us into a new and better covenant, one in which His laws are written on our hearts and He remembers our sins no more (Jeremiah 31:31-34).
So, when we look to the Lord for salvation, He forgives every sin we have committed up to that point and He even forgives us for who we are: lost, rebellious sinners. But He does not forgive us for our sins before we commit them. This is clearly stated in many passages and it makes perfect spiritual sense as well.
When you put your trust in Jesus as your Savior and Lord and you asked Him to forgive you for all your sins, what sins did you mean? Perhaps you said something like, “God, I confess to you that I am a sinner and have done many wrongs things in my life, and I ask you to forgive me and wash me clean.”
Is that how you prayed? I said something similar to the Lord, and He met me right where I was as a heroin-shooting, LSD-using, rebellious, hippie rock drummer. I was clean and forgiven and washed at that very moment. Totally! And all the guilt I had been feeling in previous weeks as the Holy Spirit was convicting me of my sins was totally gone as well. What amazing grace!
But it didn’t dawn on me to say, “And Lord, while we’re at it, could you please forgive me for all the sins I plan to commit tomorrow and for the rest of my life, along with the sins I don’t plan to commit?”
I bet it didn’t dawn on you to say that either. Why? It is because we understand that forgiveness is for what we have done, not for what we will do.
In the same way, if I sinned against my friend and let him down, I would go to him and say, “Please forgive me for being irresponsible and causing you pain. I was wrong and I make no excuses.” But I wouldn’t say to him, “And since I’m confessing and you’re forgiving, I ask you to forgive me in advance for every sin I will ever commit against you in the future as well.” Of course not!
You might say, “But isn’t it different with God, since He sees the future the way we see the past?”
Not at all, even though He inhabits eternity (Isaiah 57:15) and knows the beginning from the end (Isaiah 46:8-10). But when it comes to forgiveness, He only forgives people for what they have done, not what they will do. Consequently, there is not a single verse in the Bible where God forgives a person’s sins before they commit those sins. Not one.
To repeat: Jesus paid for all our sins when He hung on the cross, which means that for all of us living after the cross, He paid for our sins before we were ever born. But He does not forgive our sins until we come to Him asking for mercy, and when He forgives us, He forgives what we have done.
To give you a simple analogy, let’s say I put $1 million into a special account for your education, telling you that whenever you incur a debt for tuition or textbooks or living expenses while you’re in college, you can just send me a text with the amount and I’ll transfer the funds into your account. The funds are there and the provision is made in advance, but the funds aren’t transferred until the debt is incurred.
In the same way, forgiveness covers whatever “debt” we have incurred, which is why Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matt 6:12) in the Lord’s prayer. (Remember: the Sermon on the Mount is for disciples – for followers of Jesus – according to Matt 5:1.)
Look at every single prayer for forgiveness recorded in the Bible, and you will see that people (and nations) only ask for forgiveness for what they have done, not what they will do. Then look at every single time that God pronounces a person or nation forgiven in the Bible and you will see that, without exception, it is for sins that person or nation have already committed, not for future sins.
I know that some teachers today say that, “God doesn’t forgive in installments,” and it sounds very powerful. But that teaching has no basis in Scripture. In fact, the entire Bible is against it.
That being said, it is true that God doesn’t save in installments, meaning that the moment He says, “I forgive you,” you become a child of God and you pass from death to life, from the kingdom of Satan to the kingdom of God, from condemned to not guilty, from wicked to righteous, from lost to saved, from having a debt of sins bigger than Mt. Everest to being totally and absolutely forgiven – all in a moment of time. That is grace in action. That is the power of the blood of Jesus. It is a free gift, and it is yours forever.
That also means that if you sin tomorrow and get upset with a coworker, you do not become unsaved and go back to death, back to the kingdom of Satan, back to being condemned, back to being wicked and lost. Instead, as a child of God who is still in the “forgiven” column – meaning, God looks as you as His beloved child, a former guilty sinner whom He has pronounced forgiven – you now need to apply the blood of Jesus to your life and receive fresh cleansing. But you do not do this as a lost sinner being saved. Rather, you do it as a child of God who is in the “saved-righteous-holy-forgiven” column, freshly applying that source of forgiveness, the blood of Jesus, to your life again.
In the same way, in 1 John 1, John says to God’s people (the “we” and “us” of his letter) that, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). The Greek is present, continuous as opposed to one fixed time, and it speaks of the pattern of our lives as believers. So, as saved, forgiven people, loved by the Father, if we sin against the Lord, we confess that to the Lord, receiving fresh cleansing and forgiveness – not the forgiveness of salvation but rather the forgiveness of relationship.
(Article continued below in comments section)
The New Testament is totally clear on this. As it is written in 2 Peter 1, the believer who goes backward spiritually rather than forward “is nearsighted and blind, and has forgotten that he has been cleansed from his past sins” (2 Pet. 1:9, NIV, my emphasis; the ESV reads, “having forgotten that he was cleansed from his former sins.”)
What sins did God forgive when we asked Him to save us and cleanse us? He forgave our past sins, our former sins, the sins we committed before we were born-again. As explained in Colossians 2, when we put our faith in Jesus and became children of God, He cancelled “the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (Col. 2:14). The CJB explains that “He wiped away the bill of charges against us” and the TNIV reads, “having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.”
Under God’s holy law, we accumulated a massive amount of spiritual debt, with each new sin we committed adding to that debt. And it was a debt we could never repay, especially since the standards of God’s law continually reminded us of our failures and shortcomings. But the moment God saved us, He forgave us that debt – some scholars refer to it as an IOU – and then He brought us into a new and better covenant, one in which His laws are written on our hearts and He remembers our sins no more (Jeremiah 31:31-34).
So, when we look to the Lord for salvation, He forgives every sin we have committed up to that point and He even forgives us for who we are: lost, rebellious sinners. But He does not forgive us for our sins before we commit them. This is clearly stated in many passages and it makes perfect spiritual sense as well.
When you put your trust in Jesus as your Savior and Lord and you asked Him to forgive you for all your sins, what sins did you mean? Perhaps you said something like, “God, I confess to you that I am a sinner and have done many wrongs things in my life, and I ask you to forgive me and wash me clean.”
Is that how you prayed? I said something similar to the Lord, and He met me right where I was as a heroin-shooting, LSD-using, rebellious, hippie rock drummer. I was clean and forgiven and washed at that very moment. Totally! And all the guilt I had been feeling in previous weeks as the Holy Spirit was convicting me of my sins was totally gone as well. What amazing grace!
But it didn’t dawn on me to say, “And Lord, while we’re at it, could you please forgive me for all the sins I plan to commit tomorrow and for the rest of my life, along with the sins I don’t plan to commit?”
I bet it didn’t dawn on you to say that either. Why? It is because we understand that forgiveness is for what we have done, not for what we will do.
In the same way, if I sinned against my friend and let him down, I would go to him and say, “Please forgive me for being irresponsible and causing you pain. I was wrong and I make no excuses.” But I wouldn’t say to him, “And since I’m confessing and you’re forgiving, I ask you to forgive me in advance for every sin I will ever commit against you in the future as well.” Of course not!
You might say, “But isn’t it different with God, since He sees the future the way we see the past?”
Not at all, even though He inhabits eternity (Isaiah 57:15) and knows the beginning from the end (Isaiah 46:8-10). But when it comes to forgiveness, He only forgives people for what they have done, not what they will do. Consequently, there is not a single verse in the Bible where God forgives a person’s sins before they commit those sins. Not one.
To repeat: Jesus paid for all our sins when He hung on the cross, which means that for all of us living after the cross, He paid for our sins before we were ever born. But He does not forgive our sins until we come to Him asking for mercy, and when He forgives us, He forgives what we have done.
To give you a simple analogy, let’s say I put $1 million into a special account for your education, telling you that whenever you incur a debt for tuition or textbooks or living expenses while you’re in college, you can just send me a text with the amount and I’ll transfer the funds into your account. The funds are there and the provision is made in advance, but the funds aren’t transferred until the debt is incurred.
In the same way, forgiveness covers whatever “debt” we have incurred, which is why Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matt 6:12) in the Lord’s prayer. (Remember: the Sermon on the Mount is for disciples – for followers of Jesus – according to Matt 5:1.)
Look at every single prayer for forgiveness recorded in the Bible, and you will see that people (and nations) only ask for forgiveness for what they have done, not what they will do. Then look at every single time that God pronounces a person or nation forgiven in the Bible and you will see that, without exception, it is for sins that person or nation have already committed, not for future sins.
I know that some teachers today say that, “God doesn’t forgive in installments,” and it sounds very powerful. But that teaching has no basis in Scripture. In fact, the entire Bible is against it.
That being said, it is true that God doesn’t save in installments, meaning that the moment He says, “I forgive you,” you become a child of God and you pass from death to life, from the kingdom of Satan to the kingdom of God, from condemned to not guilty, from wicked to righteous, from lost to saved, from having a debt of sins bigger than Mt. Everest to being totally and absolutely forgiven – all in a moment of time. That is grace in action. That is the power of the blood of Jesus. It is a free gift, and it is yours forever.
That also means that if you sin tomorrow and get upset with a coworker, you do not become unsaved and go back to death, back to the kingdom of Satan, back to being condemned, back to being wicked and lost. Instead, as a child of God who is still in the “forgiven” column – meaning, God looks as you as His beloved child, a former guilty sinner whom He has pronounced forgiven – you now need to apply the blood of Jesus to your life and receive fresh cleansing. But you do not do this as a lost sinner being saved. Rather, you do it as a child of God who is in the “saved-righteous-holy-forgiven” column, freshly applying that source of forgiveness, the blood of Jesus, to your life again.
In the same way, in 1 John 1, John says to God’s people (the “we” and “us” of his letter) that, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). The Greek is present, continuous as opposed to one fixed time, and it speaks of the pattern of our lives as believers. So, as saved, forgiven people, loved by the Father, if we sin against the Lord, we confess that to the Lord, receiving fresh cleansing and forgiveness – not the forgiveness of salvation but rather the forgiveness of relationship.
(Article continued below in comments section)
