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eternally-gratefull
Guest
lol. I would if I could. But scripture and history (it has not been done yet) will not allow me to.
Arminian taught Christ died for all. But arminians also believed the gospel is a works based gospel. because you can lose your salvation.
That's not true. We do not believe that one can be saved by works at all. We simply believe that salvation is like any other relationship and that it takes two to makes a relationship work, that entire thing hangs on love. God pours out his love on us and that the true believer returns that love not only to God but to others as well.
The simple truth is that people fall away in all churches. Whether they were really saved or not, we may never know until eternity. However, I believe that the consequences in teaching that one can willingly walk away from their relationship with God to be far less dangerous than the idea that one can be saved yet fully embrace a lifestyle of sin and rebellion.
I love how people say they do not believe or teach a gospel of works. Yet they place conditions on salvation. Either not walking away (which John said they were never saved to begin with) or not living a licentious lifestyle (which Peter James and Jude condemned as never being saved, but deserving of wrath)
This is just as bad as those who teach you must obey a set of rules (many call them sacraments) or you will not 'earn" salvation. saying these are not works either.
I agree that we should not teach people they can live a lifestyle of sin and rebellion. As do Jude and James. James makes it clear. if you say you have faiht, but have no works (change in lifestyle) your faith is dead. A person who has no faith is never saved, don't you agree?
Only asking for your opinion
Would a true Christian have to understand the true Gospel of Grace, or not?
You agree with me, there are many legalistic churches who do not preach and teach the true Gospel ofr grace. What of someone who joins such a church, is serious about God and makes a commitment to Him
But due to the legalistic demands of the church they become dispirited and give up, never to return. They believe they cannot be 'good enough' for God, live up to the standards they are constantly told is requiured from the Christian
Now I have seen this go on a lot, as I am sure you have.
What happens to such an individual? They return back to the world and stay there, dispirited with Christianity
Not starting a debate, just wondered your opinion on this
If they were truely saved. They would receive the chastisement from God. They would also have the love of God through the HS and want to return again and eventually find someplace where they can worship freely, Or God will bring someone to them to help them find this place.
I have seen this many times. Many people in my church went through the very thing you talk about. God searched them out, and brought them back.
Then of course we have cases where God takes people home before they have this chance. Is God going to kick them out of his family? I don't think so. If nothing else. God spared them alot of pain they would have suffered here on Earth because people turned them off by teaching a lie.
What implications does the story of the rich man and Lazarus have for the debate between proponents of free will and predestination?
I am referring specifically to the latter part of the chapter, Luke 16:27-31 -
“He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
To me, it seems as though this may potentially come out in favour of free will as opposed to predestination, as the purpose of Moses and the Prophets (i.e. the Bible) in this case is to provide compelling evidence of God's existence and the veracity of His revelation. Apparently it's so watertight that even someone rising from the dead doesn't compare.
Looking for a second opinion...
What implications does the story of the rich man and Lazarus have for the debate between proponents of free will and predestination?
Phill36, You say
"There is a false charge amongst Arminians that reformed theology does not believe man has choices. We believe men do have choices but that choice is always tied to your nature. So you are dead in your sin spiritually dead. How can you see? Spiritually you cannot see."
Don't get me wrong, I am not trying to support arminianism but I do not understand what you mean. You sound totally hypocritical. Men have choices but they are blind so they can only make the wrong choice ? Surely that is not a choice at all. Its like having rolling a dice that has the same number on all six sides.
I am not taking a pop at you but I guess I am in the majority of all humans who don't get this. I know Calvin's Institutes Book 2 Chapter 1 states "Babies are born OBNOXIOUS and ODIOUS in the site of God" and Calvin goes on to explain that if a baby dies not having been baptized it is doomed to eternal hell. Is that what you believe ?
Surely God created humans and it was good. Of the top of my head I can think of one verse in the NT where it say men are dead in transgressions however does that mean they are totally unable as well ? Several texts state that there is enough evidence of God glory for any human to comprehend hence they are without excuse. Also they "go' there own way not forced down that road as there is no option open to them.
I have not quoted verse as I do not want to get into a verse swapping contest. Please can you explain your statement and don't mention arminianism.
Maybe most of the world are reprobates doomed to destruction as must people on the web site do not understand your statement. At the very least it seems to me a fair amount of the Bible ha to be stripped out.
Honestly, do not get me wrong. I would love to understand your thinking.
With utmost sincerity.
Here is the core of both belief systems:
ARMINIANISM
Arminianism may be represented by the acronym FACTS:
Freed by Grace (to Believe)
Atonement for All
Conditional Election
Total Depravity
Security in Christ
These points broadly and roughly correspond to the historic Articles of Remonstrance (though they are not specifically a representation of them), which were composed in July 1610 by early Arminians and constitute the first formal summary of Arminian theology. Article numbers have been indicated for each point for convenient comparison. The points are presented here by logical order rather than acronym order to facilitate explanation most helpfully.
Total Depravity (Article 3)
Atonement for All (Article 2)
- Humanity was created in the image of God, good and upright, but fell from its original sinless state through willful disobedience, leaving humanity sinful, separated from God, and under the sentence of divine condemnation.
- Total depravity does not mean that human beings are as bad as they could be, but that sin impacts every part of a person’s being and that people now have a sinful nature with a natural inclination toward sin, making every human being fundamentally corrupt at heart.
- Therefore, human beings are not able to think, will, nor do anything good in and of themselves, including merit favor from God, save ourselves from the judgment and condemnation of God that we deserve for our sin, or even believe the gospel.
- If anyone is to be saved, God must take the initiative.
Freed by Grace {to Believe} (Article 4)
- God loves the world and desires all people to be saved and to come to the knowledge of the truth.
- Therefore, God gave his only Son to die for the sins of the whole world so as to provide forgiveness and salvation for all people.
- While God has provided for the salvation of all people by Christ's sacrificial and substitutionary death for all, the benefits of Christ's death are received by grace through faith and are only effective for those who believe.
Conditional Election (Article 1)
- Because of Total Depravity and Atonement for All (as described above), God calls all people everywhere to repent and believe the gospel, and graciously enables those who hear the gospel to respond to it positively in faith.
- God regenerates those who believe in Christ (faith logically precedes regeneration).
- God’s saving grace is resistible, which is to say that he dispenses his calling, drawing, and convicting grace (which would bring us to salvation if responded to with faith) in such a way that we may reject it. Those who hear the gospel may either accept it by grace or reject it to their own eternal destruction.
- Apart from the realm of pleasing the Lord and doing spiritual good, people often have free will, which means that, with respect to an action, they can at least either do the action or refrain from doing it. People often have genuine choices and are therefore correspondingly able to make choices.
- God has ultimate and absolute free will. His choice to supernaturally free the will of sinners by his grace to believe in Christ is a matter of the exercise of his own free will and sovereignty.
Security in Christ (Article 5)
- God has sovereignly decided to choose only those who have faith in His Son, Jesus Christ, for salvation and his eternal blessing.
- God has foreknown from eternity which individuals would believe in Christ.
- Among Arminians, there are two different views of election conditioned on faith:
- Individual election: The classic view in which God individually chose each believer based upon His foreknowledge of each one’s faith and so predestined each to eternal life
- Corporate election: Election to salvation is primarily of the Church as a people and embraces individuals only in faith-union with Christ the Chosen One and as members of his people. Since the election of the individual derives from the election of Christ and the corporate people of God, individuals become elect when they believe and remain elect only as long as they believe.
(For more on corporate election, see here.)
CALVINISM
- Since salvation comes through faith in Christ, the security of our salvation continues by faith in Christ.
- Just as the Holy Spirit empowered us to believe in Christ, so he empowers us to continue believing in Christ.
- God protects our faith relationship with him from any outside force irresistibly snatching us away from Christ or our faith, and he preserves us in salvation as long as we trust in Christ.
- Arminians have differing views of whether Scripture teaches that believers can forsake faith in Christ and so perish, or whether God irresistibly keeps believers from forsaking their faith and therefore entering into eternal condemnation (as unbelievers).
The Calvinist position may be represented by the acronym TULIP:
Total Depravity
Unconditional Election
Limited Atonement
Irresistible Grace
Perseverance of the Saints
These are derived from the Synod of Dort, a local synod in Holland, which convened in 1618-1619 to contradict and condemn the Articles of Remonstrance. Here is a brief explanation of each point, with corresponding article numbers from the Articles of Remonstrance indicated for convenient comparison:
Total Depravity (Article 3)
Unconditional Election (Article 1)
- Same as the Arminian points
- Though we do not differ on how to describe human depravity, Calvinists do also believe that this state requires that God first regenerate a sinner before he can believe in Christ, making him alive and giving him a new, holy nature. But regeneration does not merely enable the sinner to believe; it irresistibly causes the sinner to believe.
Limited Atonement (Article 2)
- God chose some individuals unconditionally from eternity for eternal life according to his own good pleasure, completely apart from anything having to do with the person, including merit, good works, or foreseen faith.
- God withheld his mercy from the rest of humanity, ordaining them to dishonor and wrath for their sin.
- Thus, by the decree of God and for his glory, some people are unconditionally predestined to eternal life, and others are left (and so ordained) to eternal death because of their sin, making two specific and static groups of individuals that can never be changed. (Some Calvinists believe that God purposed to glorify his name by unconditionally choosing some individuals for eternal blessing and some individuals for eternal Hell, and that God ordained the Fall and decided to create the world to accomplish this goal.)
Irresistible Grace (Article 4)
- Christ died only for those certain individuals whom God chose unconditionally from eternity for salvation, enduring the punishment for their sins in their place.
- Christ’s death for those who have been unconditionally elected irresistibly brings about their salvation and everything necessary for it, including repentance and faith in Christ.
Perseverance of the Saints (Article 5)
- Those whom God has unconditionally elected, and for whom Jesus died, God will draw irresistibly to faith in Christ by his grace through regeneration (making faith inevitable).
- When God brings elect sinners to Christ, he irresistibly causes them to be willing to come to Christ and to come to him in faith freely. (While we are presenting the Calvinist view objectively and typically without comment, the self-contradiction here is just too obvious to let pass: "irresistibly causes them to come willingly and freely?")
- While God calls all without distinction to faith in Christ (the general call), he only calls those he has chosen unconditionally in a way that cannot be resisted (the effectual call).
- Those God has not chosen will reject the gospel call of their own will and cannot do otherwise.
- Those whom God has unconditionally elected and for whom Jesus has died and whom God has irresistibly drawn to faith in Christ will inevitably persevere in their faith and can neither totally nor finally fall away from Christ, because God will irresistibly cause them to persevere. Therefore, their blessed eternal destiny with God is secure.
- This perseverance is not based on the believer, who may waver and actually fall into serious sin for periods of time, but is rather based on the continued grace of God.
- Those who appear to be believers, but fall away from the faith and die without faith in Christ, demonstrate that they had not truly come to saving faith in the first place.
I am not taking a pop at you but I guess I am in the majority of all humans who don't get this. I know Calvin's Institutes Book 2 Chapter 1 states "Babies are born OBNOXIOUS and ODIOUS in the site of God" and Calvin goes on to explain that if a baby dies not having been baptized it is doomed to eternal hell. Is that what you believe ?